Vyasa: Existence

Vyasa is central and revered figure in most Hindu traditions. Explore interesting quotes on existence.

Vyasa: 88 quotes1 like

“In all living beings exists the self-benediction, ‘would that I were never to cease. May I live on’. And this self-benediction cannot exist in him who has not experienced the nature of death. And by this experience of a former life is inferred. This is the affliction of Love of Life, which flows by its own potency.”

In pp. 104-105.
Sources, The Yoga Darsana Of Patanjali With The Sankhya Pravacana Commentary Of Vyasa

“Vyasa wrote the first 40,000 verses and this book was named Jaya. Afterwards other writers added more stories and it became known as Bharata. Later still more additions were made until the composition became the Mahabharata as we know it today…. We believe that Veds Vyasa was one person and that he alone composed the entire Mahabharata consisting of 100,000 verses, it is the world’s largest epic in existence today and an encyclopedia of knowledge.”

Swami Tejomayananada, in p. 139.
Sources, Hindu Culture, An Introduction

“The vehicle of actions begin to ripen into fruit when the afflictions exist; not when the afflictions have been rooted out. As the rice in the paddy has the power to grow only so long as the chaff remains attached thereto and their seed power is not burnt up, not when the chaff has been removed, so also does the vehicle of actions grow into ripeness, when the afflictions are attached to it, and when is seed-power not has not been burnt up by intellection; not when the afflictions have been removed.”

In p. 110.
Sources, The Yoga Darsana Of Patanjali With The Sankhya Pravacana Commentary Of Vyasa

“The pain which has passed away has been spent up by experience. It cannot, therefore, fall within the sphere of avoidable. And that which is present, is being experienced at the time of its existence; it cannot, therefore, be considered as the avoidable with reference to the future movement of time. Hence that pain alone which has not yet been experienced, troubles the Yogi who is sensitive as the eye-ball; it does not trouble any other knower. Hence that alone is avoidable pain.”

In p. 124.
Sources, The Yoga Darsana Of Patanjali With The Sankhya Pravacana Commentary Of Vyasa

“Sage Vyasa is known as Veda Vyasa, as he classified and compiled together, the vast body of Vedas or mantras then existing. He classified the Vedas in four, namely Rig, Yajur, Sama and Atharvana and taught them respectively to four great Rishis – Sumantu, Vaisampayana, Jaimini and Paila.”

Kamakoti Organization, in Vyasa and Vedic Religion http://www.kamakoti.org/acall/2-vyasa-and-vedic-religion.html <br class="br">Sources

“The knower is the Purusa (the conscious principle) who cognizes the reflection from the Will-to-know by conjunction. The knowable consists of all the characteristics present in the essence of the Will-to know. This, then the knowable behaves like a magnet. It is useful only when placed here. On account of its capacity of knowability, it becomes the possession of the lord, the Purusa, who is of the nature of power of knowing. It becomes the object of the act of enjoyment, in as much as although by nature independent, it becomes dependent on another, existing as it does for fulfilling the object of that other…. The conjunction therewith is the cause, by giving that up is secured the complete remedy of pain, in as much as that is found to be the cause of removal the real thing, the cause of pain.”

in p. 125.
Sources, The Yoga Darsana Of Patanjali With The Sankhya Pravacana Commentary Of Vyasa

“In the religious traditions of the Hindus, the most important author of sacred texts is Krishna Dvaipayana Vyasa. He is traditionally credited with the arrangement of the Veda into four texts as well as the composition of the epic Mahbharata (Mbh), many Puranas, and other works. Vyasa, however, has been described as mythical as his existence is impossible to prove except in myths and legends such as are preserved in the epic.”

In p. 1.
Sources, Seer of the Fifth Veda: Kr̥ṣṇa Dvaipāyana Vyāsa in the Mahābhārata