V.S. Naipaul Quotes (34 quotes) | Quotes of famous people

Works

Magic Seeds

V.S. Naipaul

V.S. Naipaul: 34 quotes 36 likes

Famous V.S. Naipaul Quotes

“Life doesn't have a neat beginning and a tidy end, life is always going on. You should begin in the middle and end in the middle, and it should be all there.”

V.S. Naipaul book Half a Life

Half a Life (2001)

“If a writer doesn’t generate hostility, he is dead.”

V.S. Naipaul

As quoted from , "VS Naipaul: A controversial author who crafted his lines and insults", Indian Express (12 August 2018) https://indianexpress.com/article/lifestyle/books/vs-naipaul-a-controversial-author-who-crafted-his-lines-and-insults/

“Most people are not really free. They are confined by the niche in the world that they carve out for themselves. They limit themselves to fewer possibilities by the narrowness of their vision.”

V.S. Naipaul

“His ignorance seemed to widen with everything he read.”

V.S. Naipaul book Half a Life

Source: Half a Life

“The world is what it is; men who are nothing, who allow themselves to become nothing, have no place in it.”

V.S. Naipaul A Bend in the River

Source: A Bend in the River

“After all, we make ourselves according to the ideas we have of our possibilities.”

V.S. Naipaul A Bend in the River

Source: A Bend in the River

V.S. Naipaul Quotes about people

“Like many isolated people, they were wrapped up in themselves and not too interested in the world outside.”

V.S. Naipaul A Bend in the River

Source: A Bend in the River

“Islam is in its origins an Arab religion. Everyone not an Arab who is a Muslim is a convert. Islam is not simply a matter of conscience or private belief. It makes imperial demands. A convert’s worldview alters. His holy places are in Arab lands; his sacred language is Arabic. His idea of history alters. He rejects his own; he becomes, whether he likes it or not, a part of the Arab story. The convert has to turn away from everything that is his. The disturbance for societies is immense, and even after a thousand years can remain unresolved; the turning away has to be done again and again. People develop fantasies about who and what they are; and in the Islam of converted countries there is an element of neurosis and nihilism. These countries can be easily set on the boil.”

V.S. Naipaul

Prologue
Beyond Belief: Islamic Excursions Among the Converted Peoples (1998)

“Religion now had to have its compartment, almost its social place.
The frontier had ceased to exist. And the religions it had bred were beginning slowly to die. In the old days, when men, often of little education, had needed only to declare themselves ministers, people would have seen themselves reflected in the expounders of the Word. This quality of homespun would have made the religions appear creations of a community, personal and close and inviolable. Now a certain distance was needed.”

V.S. Naipaul book A Turn in the South

Source: A Turn in the South (1989), Ch. 6, p. 244

“One isn't born one's self. One is born with a mass of expectations, a mass of other people's ideas — and you have to work through it all.”

V.S. Naipaul

As quoted in "V.S. Naipaul in Search of Himself: A Conversation" with Mel Gussow, The New York Times, (24 April 1994) http://www.nytimes.com/books/98/06/07/specials/naipaul-conversation.html?_r=1&oref=slogin

“It [Islam] has had a calamitous effect on converted peoples. To be converted you have to destroy your past, destroy your history. You have to stamp on it, you have to say 'my ancestral culture does not exist, it doesn't matter'… This abolition of the self demanded by Muslims was worse than the similar colonial abolition of identity. It is much, much worse in fact… You cannot just say you came out of nothing.”

V.S. Naipaul

As quoted in VS Naipaul launches attack on Islam" in The Guardian (4 October 2001) https://web.archive.org/web/20170412063202/https://www.theguardian.com/world/2001/oct/04/afghanistan.terrorism9

“Everybody is interesting for an hour, but few people can last more than two.”

V.S. Naipaul

As quoted in "Wanderer of Endless Curiosity" by R. Z. Sheppard in Time magazine (10 July 1989) http://www.time.com/time/printout/0,8816,958134,00.html

V.S. Naipaul Quotes about the world

“It is wrong to have an ideal view of the world. That's where the mischief starts. That's where everything starts unravelling…”

V.S. Naipaul book Magic Seeds

Source: Magic Seeds

“I also bought a copy of The New York Times, the previous day's issue of which I had seen the previous day in Puerto Rico. I was interested in newspapers and knew this paper to be one of the foremost in the world. But to read a newspaper for the first time is like coming into a film that has been on for an hour. Newspapers are like serials. To understand them you have to take knowledge to them; the knowledge that serves best is the knowledge provided by the newspaper itself. It made me feel a stranger, that paper.”

V.S. Naipaul book The Enigma of Arrival

"The Journey", p. 115
The Enigma of Arrival (1987)

“We knew nothing but despotism. That is why the very rich Mughal empire could break up into nothing. Turn to dust at the merest touch of a foreign power. There was no institution, there was no creative nation, no university, no printing press, there was nothing but personal power. …. How do you ignore history? But the nationalist movement, independence movement ignored it. You read the Glimpses of World History by Jawaharlal Nehru, it talks about the mythical past and then it jumps the difficult period of the invasions and conquests. So you have Chinese pilgrims coming to Bihar, Nalanda and places like that. Then somehow they don't tell you what happens, why these places are in ruin. They never tell you why Elephanta island is in ruins or why Bhubaneswar was desecrated. So history has to be studied, it is very painful history. But it is not more painful than most countries have had. …It isn't India alone that has had a rough time, that has to be understood. But the rough time has to be faced and it cannot be glossed over. There are tools for us to understand the rough time. We can read a man like Ibn Battuta who will tell you what it was like to be there in the midst of the fourteenth century, terrible times. An apologist of the invaders would like to gloss that over. But it would be wrong to gloss that over, that has to be understood. …But I would like to see this past recovered and not dodged.”

V.S. Naipaul

V.S. Naipaul, Interview, with URMI GOSWAMI, JANUARY 14, 2003 0 'How do you ignore history?' https://web.archive.org/web/20070106194746/http://economictimes.indiatimes.com/cms.dll/html/comp/articleshow?artid=34295982

“Nehru was unique in recent world history: a colonial protest figure, a folk hero who did not appeal to fanaticism but was a reasonable, reasoning man. A man committed to science, religious tolerance, the rule of law and the rights of man.”

V.S. Naipaul

"India After Indira Gandhi" in The Daily Mail, and The New York Times (3 November 1984) https://www.nytimes.com/1984/11/03/opinion/india-after-indira-gandhi.html
Context: India has been very lucky in the Nehru family. Nehru was unique in recent world history: a colonial protest figure, a folk hero who did not appeal to fanaticism but was a reasonable, reasoning man. A man committed to science, religious tolerance, the rule of law and the rights of man. Indira Gandhi, his daughter, carried on this way of looking at things. In Britain, she might have had the reputation of being domineering, harsh, even ruthless. And you can easily make a case for her being authoritarian, antidemocratic, stamping out protest. But it isn't enough just to do that. One must consider what was on the other side. In 1975, some opposition parties wanted India to go back to some pre-industrial time of village life. Piety can take odd forms.

V.S. Naipaul Quotes

“The only lies for which we are truly punished are those we tell ourselves.”

V.S. Naipaul book In a Free State

Source: In a Free State (1971)

“Men need history; it helps them to have an idea of who they are.”

V.S. Naipaul book The Enigma of Arrival

"The Ceremony of Farewell"
The Enigma of Arrival (1987)
Context: Men need history; it helps them to have an idea of who they are. But history, like sanctity, can reside in the heart; it is enough that there is something there.

Men , History , Idea , Help

“The universal civilization has been a long time in the making. It wasn't always universal; it wasn't always as attractive as it is today.”

V.S. Naipaul

"Our Universal Civilization" in The New York Times (5 November 1990) https://www.nytimes.com/1990/11/05/opinion/our-universal-civilization.html
Context: The universal civilization has been a long time in the making. It wasn't always universal; it wasn't always as attractive as it is today. The expansion of Europe gave it for at least three centuries a racial taint, which still causes pain. … This idea of the pursuit of happiness is at the heart of the attractiveness of the civilization to so many outside it or on its periphery. I find it marvelous to contemplate to what an extent, after two centuries, and after the terrible history of the earlier part of this century, the idea has come to a kind of fruition. It is an elastic idea; it fits all men. It implies a certain kind of society, a certain kind of awakened spirit. I don't imagine my father's Hindu parents would have been able to understand the idea. So much is contained in it: the idea of the individual, responsibility, choice, the life of the intellect, the idea of vocation and perfectibility and achievement. It is an immense human idea. It cannot be reduced to a fixed system. It cannot generate fanaticism. But it is known to exist, and because of that, other more rigid systems in the end blow away.

Universe , Time

“That element of surprise is what I look for when I am writing.”

V.S. Naipaul

"Two Worlds," Nobel lecture (7 December 2001) http://nobelprize.org/nobel_prizes/literature/laureates/2001/naipaul-lecture-e.html
Context: I have told people who ask for lectures that I have no lecture to give. And that is true. It might seem strange that a man who has dealt in words and emotions and ideas for nearly fifty years shouldn't have a few to spare, so to speak. But everything of value about me is in my books. Whatever extra there is in me at any given moment isn't fully formed. I am hardly aware of it; it awaits the next book. It will — with luck — come to me during the actual writing, and it will take me by surprise. That element of surprise is what I look for when I am writing.