Susan Sontag: Quotes about the world

Susan Sontag was American writer and filmmaker, professor, and activist. Explore interesting quotes on world.
Susan Sontag: 336   quotes 33   likes

“A writer, I think, is someone who pays attention to the world.”

Frankfurt Book Fair speech (2003)
Context: A writer, I think, is someone who pays attention to the world. That means trying to understand, take in, connect with, what wickedness human beings are capable of; and not be corrupted — made cynical, superficial — by this understanding.

“The principal instances of mass violence in the world today are those committed by governments within their own legally recognized borders. Can we really say there is no response to this?”

"Why Are We in Kosovo?", The New York Times (2 May 1999)
Context: Not surprisingly, the Serbs are presenting themselves as the victims. (Clinton equals Hitler, etc.) But it is grotesque to equate the casualties inflicted by the NATO bombing with the mayhem inflicted on hundreds of thousands of people in the last eight years by the Serb programs of ethnic cleansing.
Not all violence is equally reprehensible; not all wars are equally unjust.
No forceful response to the violence of a state against peoples who are nominally its own citizens? (Which is what most "wars" are today. Not wars between states.) The principal instances of mass violence in the world today are those committed by governments within their own legally recognized borders. Can we really say there is no response to this?

“To have access to literature, world literature, was to escape the prison of national vanity, of philistinism, of compulsory provincialism, of inane schooling, of imperfect destinies and bad luck.”

Frankfurt Book Fair speech (2003)
Context: To have access to literature, world literature, was to escape the prison of national vanity, of philistinism, of compulsory provincialism, of inane schooling, of imperfect destinies and bad luck. Literature was the passport to enter a larger life; that is, the zone of freedom.
Literature was freedom. Especially in a time in which the values of reading and inwardness are so strenuously challenged, literature is freedom.

“The end of the world. This is not the end of the world.”

"Unguided Tour", in The New Yorker (31 October 1977), final lines; also in I, Etcetera (1977)
Context: A curious word, wanderlust. I'm ready to go.
I've already gone. Regretfully, exultantly. A prouder lyricism. It's not Paradise that's lost.
Advice. Move along, let's get cracking, don’t hold me down, he travels fastest who travels alone. Let's get the show on the road. Get up, slugabed. I'm clearing out of here. Get your ass in gear. Sleep faster, we need the pillow.
She's racing, he's stalling.
If I go this fast, I won't see anything. If I slow down —
Everything. — then I won't have seen everything before it disappears.
Everywhere. I've been everywhere. I haven't been everywhere, but it's on my list.
Land's end. But there's water, O my heart. And salt on my tongue.
The end of the world. This is not the end of the world.

“I believe that we think much more with the instruments provided by our culture than we do with our bodies, and hence the much greater diversity of thought in the world. Thinking is a form of feeling; feeling is a form of thinking.”

"Susan Sontag: The Rolling Stone Interview" with Jonathan Cott (1978; published 4 October 1979)
Context: One of my oldest crusades is against the distinction between thought and feeling... which is really the basis of all anti-intellectual views: the heart and the head, thinking and feeling, fantasy and judgment. We have more or less the same bodies, but very different kinds of thoughts. I believe that we think much more with the instruments provided by our culture than we do with our bodies, and hence the much greater diversity of thought in the world. Thinking is a form of feeling; feeling is a form of thinking.

“To interpret is to impoverish, to deplete the world—in order to set up a shadow world of "meanings."”

Source: Against Interpretation and Other Essays (1966), p. 7