Socrates: Good

Socrates was classical Greek Athenian philosopher. Explore interesting quotes on good.
Socrates: 336   quotes 269   likes

“As there are misanthropists, or haters of men, there are also misologists or haters of ideas, and both spring from the same cause, which is ignorance of the world. Misanthropy arises from too great confidence of inexperience; you trust a man and think him altogether true and good and faithful, and then in a little while he turns out to be false and knavish; and then another and another, and when this has happened several times to a man, especially within the circle of his most trusted friends, as he deems them, and he has often quarreled with them, he at last hates all men, and believes that no one has any good in him at all. …The reason is that a man, having to deal with other men, has no knowledge of them; for if he had knowledge he would have known the true state of the case, that few are the good and few the evil, and that the great majority are in the interval between them.”

Socrates

Plato, Phaedo

Men , Hate , World , Faith

“If, I say now, when, as I conceive and imagine, God orders me to fulfill the philosopher's mission of searching into myself and other men, I were to desert my post through fear of death, or any other fear; that would indeed be strange, and I might justly be arraigned in court for denying the existence of the gods… then I would be fancying that I was wise when I was not wise. For this fear of death is indeed the pretense of wisdom, and not real wisdom, being the appearance of knowing the unknown; since no one knows whether death, which they in their fear apprehend to be the greatest evil, may not be the greatest good. …this is the point in which, as I think, I am superior to men in general, and in which I might perhaps fancy myself wiser than other men — that whereas I know but little of the world below, I do not suppose that I know: but I do know that injustice and disobedience to a better, whether God or man, is evil and dishonorable, and I will never fear or avoid a possible good rather than a certain evil.”

Socrates

29a–b
Alternate translation: "To fear death, is nothing else but to believe ourselves to be wise, when we are not; and to fancy that we know what we do not know. In effect, no body knows death; no body can tell, but it may be the greatest benefit of mankind; and yet men are afraid of it, as if they knew certainly that it were the greatest of evils."
Plato, Apology

Death , Wisdom , Men , God

“Bad men live that they may eat and drink, whereas good men eat and drink that they may live.”

Socrates

Plutarch Moralia, How the Young Man Should Study Poetry

Variant translation: Base men live to eat and drink, and good men eat and drink to live.
Plutarch

Men , Drink

“There is only one good, knowledge, and one evil, ignorance.”

Socrates

Socrates II: xxxi http://www.perseus.tufts.edu/hopper/text?doc=D.+L.+2.5.31&fromdoc=Perseus%3Atext%3A1999.01.0257#note-link14. Original Greek: ἓν μόνον ἀγαθὸν εἶναι, τὴν ἐπιστήμην, καὶ ἓν μόνον κακόν, τὴν ἀμαθίαν
Diogenes Laertius
Variant: The only good is knowledge and the only evil is ignorance.

Knowledge , Evil

“[In the world below…] those who appear to have lived neither well not ill, go to the river Acheron, and mount such conveyances as they can get, and are carried in them to the lake, and there they dwell and are purified of their evil deeds, and suffer the penalty of the wrongs which they have done to others, and are absolved, and receive the rewards of their good deeds according to their deserts. But those who appear to be incurable by reason of the greatness of their crimes—who have committed many and terrible deeds of sacrilege, murders foul and violent, or the like—such are hurled into Tartarus, which is their suitable destiny, and they never come out. Those again who have committed crimes, which, although great, are not unpardonable—who in moment of anger, for example, have done violence to a father or a mother, and have repented for the remainder of their lives, or who have taken the life of another under like extenuating circumstances—these are plunged into Tartarus, the pains of which they are compelled to undergo for a year, but at the end of the year the wave casts them forth—mere homicides by way of Cocytus, patricides and matricides by Pyriphlegethon—and they are borne to the Acherusian Lake, and here they lift up their voices and call upon the victims whom they have slain or wronged, to have pity on them, and to receive them, and to let them come out of the river into the lake. And if they prevail, then they come forth and cease from their troubles; but if not, they are carried back again into Tartarus and from thence into the rivers unceasingly, until they obtain mercy from those whom they have wronged: for this is the sentence inflicted upon them by their judges.”

Socrates

Plato, Phaedo

Life , Pain , World , Penalty

“I have had no regular disciples: but if anyone likes to come and hear me while I am pursuing my mission, whether he be young or old, he may freely come. Nor do I converse with those who pay only, and not with those who do not pay; but anyone, whether he be rich or poor, may ask and answer me and listen to my words; and whether he turns out to be a bad man or a good one, that cannot be justly laid to my charge, as I never taught him anything. And if anyone says that he has ever learned or heard anything from me in private which all the world has not heard, I should like you to know that he is speaking an untruth.”

Socrates

33a–b
Plato, Apology

World , Learning

“By all means, marry. If you get a good wife, you'll become happy; if you get a bad one, you'll become a philosopher.”

Socrates

Origin unknown. Attributed to Sydney Smith in Speaker's Handbook of Epigrams and Witticisms (1955) by Herbert Prochnow, p. 190. Variant reported in Why Are You Single? (1949) by Hilda Holland, p. 49: «When asked by a young man whether to marry, Socrates is said to have replied: "By all means, marry. If you will get for yourself a good wife, you will be happy forever after; and if by chance you will get a common scold like my Xanthippe—why then you will become a philosopher."»
Misattributed
Variant: By all means, marry. If you get a good wife, you'll become happy; if you get a bad one, you'll become a philosopher.

Happiness

“I am confident in the belief that there truly is such a thing as living again, and that the living spring from the dead, and that the souls of the dead are in existence, and that the good souls have a better portion than the evil.”

Socrates

Plato, Phaedo

Soul , Confidence , Spring , Evil

“Let a man be of good cheer about his soul, who has cast away the pleasures and ornaments of the body as alien to him, and rather hurtful in their effects, and has followed after the pleasures of knowledge in this life; who has adorned the soul in her own proper jewels, which are temperance, and justice, and courage, and nobility, and truth—in these arrayed she is ready to go on her journey to the world below, when her time comes. You, Simmias and Cebes, and all other men, will depart at some time or other. Me already, as the tragic poet would say, the voice of fate calls.”

Socrates

Plato, Phaedo

Life , Men , Fate , Pleasure

“If I had engaged in politics, I should have perished long ago and done no good to either you or to myself. …for the truth is that no man who goes to war with you or any other multitude, honestly struggling against the commission of unrighteouosness and wrong in the State, will save his life; he who will really fight for right, if he would live even for a little while, must have a private station and not a public one.”

Socrates

31e
Plato, Apology

Life , War , Truth , Fight

“He who has lived as a true philosopher has reason to be of good cheer when he is about to die, and that after death he may hope to receive the greatest good in the other world.”

Socrates

Phaedo
Plato, Phaedo

Death , World , Hope

“We shall see that there is great reason to hope that death is a good, for one of two things: either death is a state of nothingness and utter unconsciousness, or, as men say, there is a change and a migration of the soul from this world to another. Now if you suppose there is no consciousness, but a sleep like the sleep of him who is undisturbed even by the site of dreams, death will be an unspeakable gain. For if a person were to select the night in which his sleep was undisturbed even by dreams, and were to compare with this the other days and nights of his life, and then were to tell us how many days and nights he had passed in the course of his life better and more pleasantly than this one, I think that any man, I will not say a private man, but even the great king, will not find many such days or nights, when compared with the others. Now, if death is like this, I say that to die is gain; for eternity is then only a single night. But if death is the journey to another place, and there, as men say, all the dead are, what good, O friends and judges, can be greater than this? …Above all, I shall be able to continue my search into true and false knowledge; as in this world, so also in that; I shall find out who is wise, and who pretends to be wise, and is not. …What infinite delight would there be in conversing with them and asking them questions! For in that world they would not put a man to death for this; certainly not. For besides being happier in that world than in this, they will be immortal, if what is said is true.”

Socrates

40c–41c
Plato, Apology

Life , Death , Men , World

“When I left him, I reasoned thus with myself: I am wiser than this man, for neither of us appears to know anything great and good; but he fancies he knows something, although he knows nothing; whereas I, as I do not know anything, so I do not fancy I do. In this trifling particular, then, I appear to be wiser than he, because I do not fancy I know what I do not know.”

Socrates

21d
Plato, Apology

Appearance

“Someone will say: Yes, Socrates, but cannot you hold your tongue, and then you may go into a foreign city, and no one will interfere with you? Now I have great difficulty in making you understand my answer to this. For if I tell you that this would be a disobedience to a divine command, and therefore that I cannot hold my tongue, you will not believe that I am serious; and if I say that the greatest good of a man is daily to converse about virtue, and all that concerning which you hear me examining myself and others, and that the life which is unexamined is not worth living — that you are still less likely to believe.”

Socrates

37e–38a
Plato, Apology

Life , Understanding

“Why was my own dress good enough to live in, and not good enough to die in?”

Socrates

Diogenes Laertius

“What I have understood is good; and so, I think, what I have not understood is; only the book requires a Delian diver to get at the meaning of it.”

Socrates

Diogenes Laertius

Thinking , Books

“I am quite ready, Simmias and Cebes, that I ought to be grieved at death, if I were not persuaded that I am going to other gods who are wise and good and to men departed who are better than those whom I leave behind; and therefore I do not grieve as I might have done, for I have good hope that there is yet something remaining for the dead, and, as has been said of old, some far better thing for the good than for the evil.”

Socrates

Plato, Phaedo

Death , Men , God , Hope

“This was the method which I adopted: I first assumed some principle which I judged to be the strongest, and then I affirmed as true whatever seemed to agree with this, whether relating to the cause or to anything else; and that which disagreed I regarded as untrue. …I want to show you the nature of that cause which has occupied my thoughts, and I shall have to go back to those familiar words which are in the mouth of everyone, and first of all assume that there is an absolute beauty and goodness and greatness, and the like; grant me this, and I hope to be able to show you the nature of the cause, and to prove the immortality of the soul.”

Socrates

Plato, Phaedo

Beauty , Hope , Soul , Nature

“I do nothing but go about persuading you all, old and young alike, not to take thought for your persons or your properties, but and chiefly to care about the greatest improvement of the soul. I tell you that virtue is not given by money, but that from virtue comes money and every other good of man, public as well as private. This is my teaching, and if this is the doctrine which corrupts the youth, I am a mischievous person.”

Socrates

30a–b
Plato, Apology

Money , Youth , Soul , Personality

“I went to the artisans, for I was conscious that I knew nothing at all, as I may say, and I was sure that they knew many fine things of which I was ignorant, and in this they certainly were wiser than I was. But I observed that even the good artisans fell into the same error as the poets; because they were good workmen they thought they knew all sorts of high matters, and this defect in them overshadowed their wisdom — therefore I asked myself on behalf of the oracle, whether I would like to be as I was, neither having their knowledge nor their ignorance, or like them in both; and I made answer to myself and the oracle that I was better off as I was.”

Socrates

22d–e
Plato, Apology

Wisdom , Error , Knowledge