Socrates Quotes (168 quotes) | Quotes of famous people

Socrates: 168 quotes 269 likes

Famous Socrates Quotes

“The greatest way to live with honor in this world is to be what we pretend to be.”

Socrates

No findable citation to Socrates. Found ascribed to Socrates in Stephen Covey (1992), Principle Centered Leadership (1990) p. 51 https://books.google.com/books?id=w4zCIPZrniQC&pg=PA51&dq=%22be+what+we+pretend+to+be%22&hl=en&sa=X&ved=0ahUKEwiyvZnCg5HKAhUU5mMKHQIIAIgQ6AEIHTAA#v=onepage&q=%22be%20what%20we%20pretend%20to%20be%22&f=false.
Misattributed

“Be as you wish to seem.”

Socrates

“Wisdom begins in wonder.”

Socrates

“Those who are hardest to love need it the most.”

Socrates

“The secret of change is to focus all of your energy, not on fighting the old, but on building the new.”

Socrates

This is actually a quotation http://books.google.com/books?id=FUIHmRHf8SUC&lpg=PA130&dq=%22not%20on%20fighting%20the%20old%20but%20on%20building%20the%20new%22&pg=PA130#v=onepage&q=%22not%20on%20fighting%20the%20old%20but%20on%20building%20the%20new%22&f=false from a character named Socrates in Way of the Peaceful Warrior: A Book that Changes Lives http://en.wikipedia.org/wiki/Way_of_the_Peaceful_Warrior, by Dan Millman.
Misattributed

“As there are misanthropists, or haters of men, there are also misologists or haters of ideas, and both spring from the same cause, which is ignorance of the world. Misanthropy arises from too great confidence of inexperience; you trust a man and think him altogether true and good and faithful, and then in a little while he turns out to be false and knavish; and then another and another, and when this has happened several times to a man, especially within the circle of his most trusted friends, as he deems them, and he has often quarreled with them, he at last hates all men, and believes that no one has any good in him at all. …The reason is that a man, having to deal with other men, has no knowledge of them; for if he had knowledge he would have known the true state of the case, that few are the good and few the evil, and that the great majority are in the interval between them.”

Socrates

Plato, Phaedo

Socrates Quotes about the soul

“False words are not only evil in themselves, but they infect the soul with evil.”

Socrates

Phaedo 115e
literally: 'For know well', he said, 'o dearest Kriton, that to not speak well is not only sinful by itself, but lets evil intrude into the soul.'(εὖ γὰρ ἴσθι, ἦ δ᾽ ὅς, ὦ ἄριστε Κρίτων, τὸ μὴ καλῶς λέγειν οὐ μόνον εἰς αὐτὸ τοῦτο πλημμελές, ἀλλὰ καὶ κακόν τι ἐμποιεῖ ταῖς ψυχαῖς.)
Plato, Phaedo

“In this present life, I reckon that we make the nearest approach to knowledge when we have the least possible concern or interest in the body, and are not saturated with the bodily nature, but remain pure until the hour when God himself is pleased to release us. And then the foolishness of the body will be cleared away and we shall be pure and hold converse with othe pure souls, and know of ourselves the clear light everywhere; and this is surely the light of truth. For no impure thing is allowed to approach the pure. These are the sort of words, Simmias, which the true lovers of wisdom cannot help saying to one another, and thinking.”

Socrates

Plato, Phaedo

“You want to have proven to you that the soul is imperishable and immortal, and you think that the philosopher who is confident in death has but a vain and foolish confidence, if he thinks that he will fare better than one who has led another sort of life, in the world below, unless he can prove this; and you say that the strength and divinity of the soul, and of her existence prior to our becoming men, does not necessarily imply her immortality. …For any man, who is not devoid of natural feeling, has reason to fear, if he has no knowledge or proof of the soul's immortality. That is what I suppose you to say, Cebes, which I designedly repeat, in order that nothing may escape us…”

Socrates

Plato, Phaedo

“We shall see that there is great reason to hope that death is a good, for one of two things: either death is a state of nothingness and utter unconsciousness, or, as men say, there is a change and a migration of the soul from this world to another. Now if you suppose there is no consciousness, but a sleep like the sleep of him who is undisturbed even by the site of dreams, death will be an unspeakable gain. For if a person were to select the night in which his sleep was undisturbed even by dreams, and were to compare with this the other days and nights of his life, and then were to tell us how many days and nights he had passed in the course of his life better and more pleasantly than this one, I think that any man, I will not say a private man, but even the great king, will not find many such days or nights, when compared with the others. Now, if death is like this, I say that to die is gain; for eternity is then only a single night. But if death is the journey to another place, and there, as men say, all the dead are, what good, O friends and judges, can be greater than this? …Above all, I shall be able to continue my search into true and false knowledge; as in this world, so also in that; I shall find out who is wise, and who pretends to be wise, and is not. …What infinite delight would there be in conversing with them and asking them questions! For in that world they would not put a man to death for this; certainly not. For besides being happier in that world than in this, they will be immortal, if what is said is true.”

Socrates

40c–41c
Plato, Apology

“I am confident in the belief that there truly is such a thing as living again, and that the living spring from the dead, and that the souls of the dead are in existence, and that the good souls have a better portion than the evil.”

Socrates

Plato, Phaedo

“Let a man be of good cheer about his soul, who has cast away the pleasures and ornaments of the body as alien to him, and rather hurtful in their effects, and has followed after the pleasures of knowledge in this life; who has adorned the soul in her own proper jewels, which are temperance, and justice, and courage, and nobility, and truth—in these arrayed she is ready to go on her journey to the world below, when her time comes. You, Simmias and Cebes, and all other men, will depart at some time or other. Me already, as the tragic poet would say, the voice of fate calls.”

Socrates

Plato, Phaedo

Socrates: Trending quotes

“There is no greater evil one can suffer than to hate reasonable discourse.”

Socrates

Plato, Phaedo

Hate , Suffering , Evil

“O Hercules! what a number of lies the young man has told about me.”

Socrates

Diogenes Laertius

“To be sure, for he has never learnt to speak well.”

Socrates

Diogenes Laertius

Socrates Quotes

“But if I wanted shoes, and you had given me a piece of leather to make myself shoes, I should be laughed at if I took it.”

Socrates

Diogenes Laertius

Making love , Shoe

“[H]e was nearest to the gods in that he had the fewest wants.”

Socrates

Diogenes Laertius

God

“If, I say now, when, as I conceive and imagine, God orders me to fulfill the philosopher's mission of searching into myself and other men, I were to desert my post through fear of death, or any other fear; that would indeed be strange, and I might justly be arraigned in court for denying the existence of the gods… then I would be fancying that I was wise when I was not wise. For this fear of death is indeed the pretense of wisdom, and not real wisdom, being the appearance of knowing the unknown; since no one knows whether death, which they in their fear apprehend to be the greatest evil, may not be the greatest good. …this is the point in which, as I think, I am superior to men in general, and in which I might perhaps fancy myself wiser than other men — that whereas I know but little of the world below, I do not suppose that I know: but I do know that injustice and disobedience to a better, whether God or man, is evil and dishonorable, and I will never fear or avoid a possible good rather than a certain evil.”

Socrates

29a–b
Alternate translation: "To fear death, is nothing else but to believe ourselves to be wise, when we are not; and to fancy that we know what we do not know. In effect, no body knows death; no body can tell, but it may be the greatest benefit of mankind; and yet men are afraid of it, as if they knew certainly that it were the greatest of evils."
Plato, Apology

Death , Wisdom , Men , God

“Bad men live that they may eat and drink, whereas good men eat and drink that they may live.”

Socrates

Plutarch Moralia, How the Young Man Should Study Poetry

Variant translation: Base men live to eat and drink, and good men eat and drink to live.
Plutarch

Men , Drink

“The hour of departure has arrived, and we go our ways — I to die and you to live. Which is the better, only God knows.”

Socrates

42a
Plato, Apology

God , Way , Departure

“If there is anything beautiful other than absolute beauty, that can only be beautiful as far as it partakes of absolute beauty—and this I should say of everything. …by beauty all things become beautiful. …by greatness only great things become great and greater and greater, and by smallness the less becomes less.”

Socrates

Plato, Phaedo

Beauty

“There is only one good, knowledge, and one evil, ignorance.”

Socrates

Socrates II: xxxi http://www.perseus.tufts.edu/hopper/text?doc=D.+L.+2.5.31&fromdoc=Perseus%3Atext%3A1999.01.0257#note-link14. Original Greek: ἓν μόνον ἀγαθὸν εἶναι, τὴν ἐπιστήμην, καὶ ἓν μόνον κακόν, τὴν ἀμαθίαν
Diogenes Laertius
Variant: The only good is knowledge and the only evil is ignorance.

Knowledge , Evil

“You will know that the divine is so great and of such a nature that it sees and hears everything at once, is present everywhere, and is concerned with everything.”

Socrates

Memorabilia I.4.18
Xenophon

Nature

“When my sons are grown up, I would ask you, O my friends, to punish them; and I would have you to trouble them, as I have troubled you, if they seem to care about riches, or anything, more than about virtue; or if they pretend to be something when they are really nothing — then reprove them, as I have reproved you, for not caring about that for which they ought to care, and thinking that they are something when they are really nothing. And if you do this, I and my sons will have received justice at your hands.”

Socrates

41e–42a
Plato, Apology

Justice , Thinking

“[In the world below…] those who appear to have lived neither well not ill, go to the river Acheron, and mount such conveyances as they can get, and are carried in them to the lake, and there they dwell and are purified of their evil deeds, and suffer the penalty of the wrongs which they have done to others, and are absolved, and receive the rewards of their good deeds according to their deserts. But those who appear to be incurable by reason of the greatness of their crimes—who have committed many and terrible deeds of sacrilege, murders foul and violent, or the like—such are hurled into Tartarus, which is their suitable destiny, and they never come out. Those again who have committed crimes, which, although great, are not unpardonable—who in moment of anger, for example, have done violence to a father or a mother, and have repented for the remainder of their lives, or who have taken the life of another under like extenuating circumstances—these are plunged into Tartarus, the pains of which they are compelled to undergo for a year, but at the end of the year the wave casts them forth—mere homicides by way of Cocytus, patricides and matricides by Pyriphlegethon—and they are borne to the Acherusian Lake, and here they lift up their voices and call upon the victims whom they have slain or wronged, to have pity on them, and to receive them, and to let them come out of the river into the lake. And if they prevail, then they come forth and cease from their troubles; but if not, they are carried back again into Tartarus and from thence into the rivers unceasingly, until they obtain mercy from those whom they have wronged: for this is the sentence inflicted upon them by their judges.”

Socrates

Plato, Phaedo

Life , Pain , World , Penalty

“If I am to live longer, perhaps I must live out my old age, seeing and hearing less, understanding worse, coming to learn with more difficulty and to be more forgetful, and growing worse than those to whom I was once superior. Indeed, life would be unliveable, even if I did not notice the change. And if I see the change, how could life not be even more wretched and unpleasant?”

Socrates

Memorabilia IV.8.8
Xenophon

Life , Age , Understanding , Learning

“For after death, as they say, the genius of each individual, to whom he belonged in life, leads him to a certain place in which the dead are gathered together for judgment, whence they go into the world below, following the guide who is appointed to conduct them from this world to the other; and when they have there received their due and remained their time, another guide brings them back again after many revolutions of ages.”

Socrates

Plato, Phaedo

Life , Death , Age , World

“It is the example of the rider who wishes to become an expert horseman: "None of your soft-mouthed, docile animals for me," he says; "the horse for me to own must show some spirit" in the belief, no doubt, if he can manage such an animal, it will be easy enough to deal with every other horse besides. And that is just my case. I wish to deal with human beings, to associate with man in general; hence my choice of wife. I know full well, if I can tolerate her spirit, I can with ease attach myself to every human being else.”

Socrates

Symposium 17–19 [= 2.10]
Xenophon

Animals , Horse

“Has a philosopher like you failed to discover that our country is more to be valued and higher and holier far than mother or father or any ancestor, and more to be regarded in the eyes of the gods and of men of understanding?”

Socrates

Crito
Plato, Crito

Men , God , Understanding , Country

“Oh dear Pan and all the other gods of this place, grant that I may be beautiful inside. Let all my external possessions be in friendly harmony with what is within. May I consider the wise man rich. As for gold, let me have as much as a moderate man could bear and carry with him.”

Socrates

Socrates' prayer, Phaedrus, 279
Plato, Phaedrus

God , Beauty

“I have had no regular disciples: but if anyone likes to come and hear me while I am pursuing my mission, whether he be young or old, he may freely come. Nor do I converse with those who pay only, and not with those who do not pay; but anyone, whether he be rich or poor, may ask and answer me and listen to my words; and whether he turns out to be a bad man or a good one, that cannot be justly laid to my charge, as I never taught him anything. And if anyone says that he has ever learned or heard anything from me in private which all the world has not heard, I should like you to know that he is speaking an untruth.”

Socrates

33a–b
Plato, Apology

World , Learning

“By all means, marry. If you get a good wife, you'll become happy; if you get a bad one, you'll become a philosopher.”

Socrates

Origin unknown. Attributed to Sydney Smith in Speaker's Handbook of Epigrams and Witticisms (1955) by Herbert Prochnow, p. 190. Variant reported in Why Are You Single? (1949) by Hilda Holland, p. 49: «When asked by a young man whether to marry, Socrates is said to have replied: "By all means, marry. If you will get for yourself a good wife, you will be happy forever after; and if by chance you will get a common scold like my Xanthippe—why then you will become a philosopher."»
Misattributed
Variant: By all means, marry. If you get a good wife, you'll become happy; if you get a bad one, you'll become a philosopher.

Happiness

“Suppose that there are two sorts of existences, one seen, and the other unseen. …The seen is the changing, and the unseen is the unchanging. …And further, is not one part of us body, and the rest of us soul? …Then the soul is more like to the unseen, and the body to the seen? …the soul is then dragged by the body into the region of the changeable, and wanders and is confused; the world spins round her, and she is like a drunkard when under their influence?”

Socrates

Plato, Phaedo

World , Soul , Change , Parting

“And I prophesy to you who are my murderers, that immediately after my death punishment far heavier than you have inflicted on me will surely await you. Me you have killed because you wanted to escape the accuser, and not to give an account of your lives. But that will not be as you suppose: far otherwise. For I say that there will be more accusers of you than there are now; accusers whom hitherto I have restrained: and as they are younger they will be more severe with you, and you will be more offended at them. For if you think that by killing men you can avoid the accuser censoring your lives, you are mistaken; that is not a way of escape which is either possible or honorable; the easiest and the noblest way is not to be crushing others, but to be improving yourselves.”

Socrates

39c–d
Plato, Apology

Death , Men , Way , Thinking

“Ηe knew nothing except just the fact of his ignorance.”

Socrates

Alternate translation: I know nothing except the fact of my ignorance.

II.32. Original Greek: εἰδέναι μὲν μηδὲν πλὴν αὐτὸ τοῦτο [εἰδέναι].
Diogenes Laertius

“I would rather die having spoken in my manner, than speak in your manner and live. For neither in war nor yet in law ought any man use every way of escaping death. For often in battle there is no doubt that if a man will throw away his arms, and fall on his knees before his pursuers, he may escape death, if a man is willing to say or do anything. The difficulty, my friends, is not in avoiding death, but in avoiding unrighteousness; for that runs deeper than death.”

Socrates

38e–39a
Plato, Apology

Death , War , Law , Way

“It may be said, indeed, that without bones and muscles and the other parts of the body I cannot execute my purposes. But to say that I do as I do because of them, and that this is the way in which the mind acts, and not from the choice of the best, is a very careless and idle mode of speaking. I wonder that they cannot distinguish the cause from the condition, which the many, feeling about in the dark, are always mistaking and misnaming.”

Socrates

Plato, Phaedo

Way , Feeling , Parting

“When the debate is lost, slander becomes the tool of the loser.”

Socrates

Does not appear in any works with direct sources to Socrates. Origin and earliest use unknown.
Misattributed

“The body is a source of endless trouble to us by reason of the mere requirement of food; and is also liable to diseases which overtake and impede us in the search after truth: and by filling us so full of loves, and lusts, and fears, and fancies, and idols, and every sort of folly, prevents our ever having, as people say, so much as a thought.”

Socrates

Plato, Phaedo

Love , People , Truth , Fear

“If I had engaged in politics, I should have perished long ago and done no good to either you or to myself. …for the truth is that no man who goes to war with you or any other multitude, honestly struggling against the commission of unrighteouosness and wrong in the State, will save his life; he who will really fight for right, if he would live even for a little while, must have a private station and not a public one.”

Socrates

31e
Plato, Apology

Life , War , Truth , Fight

“Either knowledge is not to be attained at all, or if at all, after death. For then, and not til then, the soul will be in herself alone and without the body.”

Socrates

Plato, Phaedo

Death , Soul , Knowledge

“Upon the earth are animals and men, some in a middle region, others dwelling about the air as we dwell about the sea; others in islands which the air flows round, near the continent; and in a word, the air is used by them as the water and the sea are by us, and the ether is to them as the air is to us. Moreover, the temperament of their seasons is such that they have no disease, and live much longer than we do, and have sight and hearing and smell, and all the other senses, in far greater perfection, in the same degree that air is purer than water or the ether than air. Also they have temples and sacred places in which the gods really dwell, and they hear their voices and receive their answers and are conscious of them and hold converse with them, and they see the sun, moon, and stars as they really are, and their other blessedness is of a piece with this.”

Socrates

Plato, Phaedo

Men , God , Disease , Star

“It would be better for me… that multitudes of men should disagree with me rather than that I, being one, should be out of harmony with myself.”

Socrates

Gorgias, 482c
Plato, Gorgias

Men

“The unexamined life is not worth living for a human being.”

Socrates

38a
Variant translations:
(More closely) The unexamining life is not worth living for a human being
The life which is unexamined is not worth living.
An unexamined life is not worth living.
The unexamined life is not the life for man.
Life without enquiry is not worth living for a man.
Plato, Apology

Life , Wise

“He who has lived as a true philosopher has reason to be of good cheer when he is about to die, and that after death he may hope to receive the greatest good in the other world.”

Socrates

Phaedo
Plato, Phaedo

Death , World , Hope

“In every one of us there are two ruling and directing principles, whose guidance we follow wherever they may lead; the one being an innate desire of pleasure; the other, an acquired judgment which aspires after excellence.”

Socrates

Phaedrus
Plato, Phaedrus

Pleasure

“By means of beauty all beautiful things become beautiful. For this appears to me the safest answer to give both to myself and others; and adhering to this, I think that I shall never fall, but that it is a safe answer both for me and any one else to give — that by means of beauty beautiful things become beautiful.”

Socrates

Phaedo
Plato, Phaedo

Beauty , Thinking , Appearance

“Education is the kindling of a flame, not the filling of a vessel.”

Socrates

No findable citation to Socrates. First appears in this form in the 1990s, such as in the Douglas Bradley article "Lighting a Flame in the Kickapoo Valley", Wisconsin Ideas, UW System, 1994. It appears to be a variant on a statement from Plutarch in On Listening to Lectures: "The correct analogy for the mind is not a vessel that needs filling, but wood that needs igniting — no more — and then it motivates one towards originality and instills the desire for truth." Alternate translation, from the Loeb Classical Library edition, 1927 http://penelope.uchicago.edu/Thayer/E/Roman/Texts/Plutarch/Moralia/De_auditu*.html: "For the mind does not require filling like a bottle, but rather, like wood, it only requires kindling to create in it an impulse to think independently and an ardent desire for the truth." Often quoted as, "The mind is not a vessel to be filled but a fire to be kindled." Variants of the quote that are correctly attributed to Plutarch but which substitute "education" for "the mind" date back at least as far as the 1960s, as seen in the 1968 book Vision and Image by James Johnson Sweeney, p. 119 http://books.google.com/books?id=d58FAAAAMAAJ&q=plutarch#search_anchor.
Variants with "education" are also sometimes misattributed to William Butler Yeats, as in the 1993 book The Harper Book of Quotations (third edition), p. 138 http://books.google.com/books?id=THl7kUfSqCUC&lpg=PP1&pg=PA138#v=onepage&q&f=false. In the previously-mentioned Vision and Image, the misquote of Plutarch involving "education" (which has exactly the same wording as the quote attributed to Yeats in The Harper Book of Quotations) is immediately preceded by a different quote from Yeats ("Culture does not consist in acquiring opinions but in getting rid of them"), so it's possible this is the source of the confusion—see the snippets here http://books.google.com/books?id=d58FAAAAMAAJ&q=yeats+culture#search_anchor and here http://books.google.com/books?id=d58FAAAAMAAJ&q=%22getting+rid+of+them%22#search_anchor.
The misattribution may also be related to a statement about Plato's views made by Benjamin Jowett in the introduction to his translation of Plato's Republic (in which all the main ideas were attributed to Socrates, as in all of Plato's works), on p. cci http://books.google.com/books?id=Cg_QX4yoOSQC&pg=PR201#v=onepage&q&f=false of the third edition (1888): "Education is represented by him, not as the filling of a vessel, but as the turning the eye of the soul towards the light." Jowett seems to be loosely paraphrasing a statement Plato attributes to Socrates in a dialogue with Glaucon, in sections 518b http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0168%3Abook%3D7%3Asection%3D518b– 518c http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.01.0168%3Abook%3D7%3Asection%3D518c of book 7 of The Republic, where Socrates says: "education is not in reality what some people proclaim it to be in their professions. What they aver is that they can put true knowledge into a soul that does not possess it, as if they were inserting vision into blind eyes … But our present argument indicates that the true analogy for this indwelling power in the soul and the instrument whereby each of us apprehends is that of an eye that could not be converted to the light from the darkness except by turning the whole body."
Further discussion of the history of this quote can be found in this entry http://quoteinvestigator.com/2013/03/28/mind-fire/ from the "Quote Investigator" website.
Misattributed

Education

“I realized that it was not by wisdom that poets write their poetry, but by a kind of nature or inspiration, such as you find in seers and prophets; for these also say many beautiful things, but do not know anything of what they say.”

Socrates

22c
Plato, Apology

Wisdom , Beauty , Nature

“He who is a philosopher or lover of learning, and is entirely pure at departing, is alone permitted to reach the gods. And this is the reason, Simmias and Cebes, why the true votaries of philosophy abstain from all fleshly lusts, and endure and refuse to give themselves up to them—not because they fear poverty or ruin of their families, like the lovers of money, and the world in general; nor like the lovers of power and honor, because they dread the dishonor or disgrace of evil deeds.”

Socrates

Plato, Phaedo

Money , God , World , Fear

“When I left him, I reasoned thus with myself: I am wiser than this man, for neither of us appears to know anything great and good; but he fancies he knows something, although he knows nothing; whereas I, as I do not know anything, so I do not fancy I do. In this trifling particular, then, I appear to be wiser than he, because I do not fancy I know what I do not know.”

Socrates

21d
Plato, Apology

Appearance

“What is that the inherence of which, will render the body alive? [The soul. ] …Then whatever the soul possesses, to that she comes bearing life? …And is there an opposite to life? [Death. ] Then the soul, as she has been acknowledged, will never receive the opposite of what she brings. …And what do we call the principle which does not admit of death? [The immortal. ] And does the soul admit of death? [No. ] Then the soul is immortal?”

Socrates

Yes.
Plato, Phaedo

Life , Death , Soul

“I myself know nothing, except just a little, enough to extract an argument from another man who is wise and to receive it fairly.”

Socrates

Theaetetus, 161b
Plato, Theaetetus

“Wonder is the feeling of a philosopher, and philosophy begins in wonder.”

Socrates

Theaetetus, 155d
Plato, Theaetetus

Feeling

“Anyone who holds a true opinion without understanding is like a blind man on the right road.”

Socrates

Plato, Republic, 506c
Plato, Republic

Understanding

“…do not courageous men endure death because they are afraid of yet greater evils? …Then all but philosophers are courageous only from fear, and because they are afraid; and yet that a man should be courageous from fear, and because he is a coward, is surely a strange thing.”

Socrates

Plato, Phaedo

Death , Men , Fear , Courage

“Someone will say: Yes, Socrates, but cannot you hold your tongue, and then you may go into a foreign city, and no one will interfere with you? Now I have great difficulty in making you understand my answer to this. For if I tell you that this would be a disobedience to a divine command, and therefore that I cannot hold my tongue, you will not believe that I am serious; and if I say that the greatest good of a man is daily to converse about virtue, and all that concerning which you hear me examining myself and others, and that the life which is unexamined is not worth living — that you are still less likely to believe.”

Socrates

37e–38a
Plato, Apology

Life , Understanding

“If any man could arrive at the exterior limit, or take the wings of a bird and fly upward, like a fish who puts his head out and sees the world, he would see a world beyond; and, if the nature of man could sustain this sight, he would acknowledge that this was the place of the true heaven and the true light and the true stars. For this earth, and the stones, and the entire region which surrounds us, are spoilt and corroded…”

Socrates

Plato, Phaedo

World , Star , Nature , Bird

“He [Socrates] would say that the rest of the world lived to eat, while he himself ate to live.”

Socrates

Socrates II: xxiv http://www.perseus.tufts.edu/hopper/text?doc=D.+L.+2.5.24&fromdoc=Perseus%3Atext%3A1999.01.0258#note-link18. Original Greek: ἔλεγέ τε τοὺς μὲν ἄλλους ἀνθρώπους ζῆν ἵν᾽ ἐσθίοιεν: αὐτὸς δὲ ἐσθίειν ἵνα ζῴη.
Diogenes Laertius

World

“If we are to use women for the same things as the men, we must also teach them the same things.”

Socrates

Socrates, as quoted by Bettany Hughes: "Feminism started with the Buddha and Confucius 25 centuries ago" http://www.telegraph.co.uk/women/womens-life/11785181/Feminism-started-with-the-Buddha-and-Confucius-25-centuries-ago.html.
Attributed

Women , Men

“Follow me, then, and learn.”

Socrates

Diogenes Laertius

Learning

“Just as fine clothes and handsome shoes would not be suitable to me.”

Socrates

Diogenes Laertius

Clothes , Shoe

“It is a very fine speech, Lysias, but is not suitable for me; for it was manifestly the speech of a lawyer, rather than of a philosopher.”

Socrates

Diogenes Laertius