“Either no feeling remains to the soul after death, or death itself matters not at all.”
Aut nihil est sensus animis a morte relictum
aut mors ipsa nihil.
Marcus Annaeus Lucanus book Pharsalia
Book III, line 39 (tr. J. D. Duff).
Pharsalia
Plato, Phaedo
“Either no feeling remains to the soul after death, or death itself matters not at all.”
Aut nihil est sensus animis a morte relictum
aut mors ipsa nihil.
Marcus Annaeus Lucanus book Pharsalia
Book III, line 39 (tr. J. D. Duff).
Pharsalia
Gregory Palamas (1296–1359) Monk and archbishop
Source: To the Most Reverend Nun Xenia (c. 1344), p. 296
Gautama Buddha (-563–-483 BC) philosopher, reformer and the founder of Buddhism
M. Walshe, trans. (1987), Sutta 9, verse 28, p. 164
Source: Pali Canon, Sutta Pitaka, Digha Nikaya (Long Discourses)
Sallustius Roman philosopher and writer
although many engines move without being touched by any one
VIII. On Mind and Soul, and that the latter is immortal.
On the Gods and the Cosmos
“After death the sensation is either pleasant or there is none at all. But this should be thought on from our youth up, so that we may be indifferent to death, and without this thought no one can be in a tranquil state of mind. For it is certain that we must die, and, for aught we know, this very day. Therefore, since death threatens every hour, how can he who fears it have any steadfastness of soul?”
Post mortem quidem sensus aut optandus aut nullus est. Sed hoc meditatum ab adulescentia debet esse mortem ut neglegamus, sine qua meditatione tranquillo animo esse nemo potest. Moriendum enim certe est, et incertum an hoc ipso die. Mortem igitur omnibus horis impendentem timens qui poterit animo consistere?
Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman
section 74 http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A2007.01.0039%3Asection%3D74 <br class="br">Cato Maior de Senectute – On Old Age (44 BC)
Sallustius Roman philosopher and writer
XII. The origin of evil things; and that there is no positive evil.
On the Gods and the Cosmos
Context: If evil exists it must exist either in Gods or minds or souls or bodies. It does not exist in any God, for all god is good. If anyone speaks of a "bad mind" he means a mind without mind. If of a bad soul, he will make the soul inferior to body, for no body in itself is evil. If he says that evil is made up of soul and body together, it is absurd that separately they should not be evil, but joined should create evil.