Marcus Tullius Cicero Quotes
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180 Timeless Quotes Showcasing Wisdom and Societal Observations

Discover the timeless wisdom of Marcus Tullius Cicero through his famous quotes—ranging from introspection to societal observations—in this curated collection.

Marcus Tullius Cicero was a Roman statesman and philosopher who played a significant role in the establishment of the Roman Empire. Known for his eloquence and persuasive skills, he is considered one of Rome's greatest orators and prose stylists. Educated in Rome and Greece, Cicero came from a wealthy family and served as consul in 63 BC. He wrote extensively on rhetoric, philosophy, and politics, contributing to more than three-quarters of extant Latin literature during his lifetime. His influence on the Latin language was immense, with subsequent prose either reacting against or emulating his style.

While Cicero excelled in law and oratory, he believed that his most important achievement was his political career. During his consulship, he successfully suppressed the Catiline conspiracy aimed at overthrowing the government. In an effort to restore traditional republican government amidst civil wars and Julius Caesar's dictatorship, Cicero emerged as a champion for this cause. However, after Caesar's death, he became an enemy of Mark Antony during the power struggle that ensued. As a result, he was declared an enemy of the state by the Second Triumvirate and ultimately executed in 43 BC.

Cicero's writings had a profound impact on subsequent generations. Petrarch's rediscovery of his letters sparked the 14th-century Renaissance in public affairs, humanism, and Roman culture. During the Enlightenment period in the 18th century, Cicero enjoyed peak authority and prestige while influencing prominent thinkers like John Locke, David Hume, Montesquieu, and Edmund Burke. Even today, Cicero's works remain highly influential in global culture and serve as crucial primary sources for understanding the final days of the Roman Republic.

✵ 3. January 106 BC – 7. December 43 BC   •   Other names Marcus T. Cicero, Цицерон
Marcus Tullius Cicero photo
Marcus Tullius Cicero: 180   quotes 31   likes

Marcus Tullius Cicero Quotes

“There is nothing so absurd but some philosopher has said it.”
Nihil tam absurde dici potest, quod non dicatur ab aliquo philosophorum.

Book II, chapter LVIII, section 119
Cf. René Descartes' "On ne sauroit rien imaginer de si étranger et si peu croyable, qu’il n’ait été dit par quelqu’un des philosophes [One cannot conceive anything so strange and so implausible that it has not already been said by one philosopher or another]" (Le Discours de la Méthode, Pt. 2)
Variant: There is nothing so ridiculous that some philosopher has not said it.
Source: De Divinatione – On Divination (44 BC)

“Diseases of the mind are more common and more pernicious than diseases of the body.”
Morbi perniciosiores pluresque sunt animi quam corporis.

Book III, Chapter III
Tusculanae Disputationes – Tusculan Disputations (45 BC)

“We must not only obtain Wisdom: we must enjoy her.”

Source: Selected Works

“All that's mine I carry with me.”
Omnia mea mecum porto.

Tudo que é meu eu carrego comigo.

“Few are those who wish to be endowed with virtue rather than to seem so.”
Virtute enim ipsa non tam multi praediti esse quam videri volunt.

Section 98
See also Esse quam videri
Source: Laelius De Amicitia – Laelius On Friendship (44 BC)

“On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammeled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains.”
At vero eos et accusamus et iusto odio dignissimos ducimus, qui blanditiis praesentium voluptatum deleniti atque corrupti, quos dolores et quas molestias excepturi sint, obcaecati cupiditate non provident, similique sunt in culpa, qui officia deserunt mollitia animi, id est laborum et dolorum fuga. et harum quidem rerum facilis est et expedita distinctio. nam libero tempore, cum soluta nobis est eligendi optio, cumque nihil impedit, quo minus id, quod maxime placeat, facere possimus, omnis voluptas assumenda est, omnis dolor repellendus. temporibus autem quibusdam et aut officiis debitis aut rerum necessitatibus saepe eveniet, ut et voluptates repudiandae sint et molestiae non recusandae. itaque earum rerum hic tenetur a sapiente delectus, ut aut reiciendis voluptatibus maiores alias consequatur aut perferendis doloribus asperiores repellat.

De Finibus Bonorum et Malorum (The Ends of Good and Evil), Book I, section 33; Translation by H. Rackham (1914)

“Genius is fostered by energy.”

Suggested to be from Pro Caelio (ch. xix, sec. 45: "...in that branch of study you saw not only his genius shine forth, which frequently, even when it is not nourished by industry, still produces great effects by its own natural vigour...")
Disputed

“For what is there more hideous than avarice, more brutal than lust, more contemptible than cowardice, more base than stupidity and folly?”
Quid enim foedius auaritia, quid immanius libidine, quid contemptius timiditate, quid abiectius tarditate et stultitia dici potest?

Book I, section 51; (Translation by C.D. Yonge) http://books.google.com/books?id=AdAIAAAAQAAJ&q=%22For+what+is+there+more+hideous+than+avarice+more+brutal+than+lust+more+contemptible+than+cowardice+more+base+than+stupidity+and%22&pg=PA420#v=onepage
De Legibus (On the Laws)

“There is said to be hope for a sick man, as long as there is life.”
Aegroto dum anima est, spes esse dicitur.

Epistulae ad Atticum (Letters to Atticus) Book IX, Letter X, section 3
Often paraphrased as: Dum anima est, spes est ("While there is life there is hope")
Compare: "While there's life there’s hope, and only the dead have none." Theocritus, Idyll 4, line 42; as translated A. S. F. Gow

“No one is so old as to think that he cannot live one more year.”
Nemo enim est tam senex qui se annum non putet posse vivere.

section 24 http://www.perseus.tufts.edu/hopper/text?doc=Cic.+Sen.+24&fromdoc=Perseus%3Atext%3A2007.01.0039
Cato Maior de Senectute – On Old Age (44 BC)

“Constant practice devoted to one subject often prevails over both ability and skill.”
Adsiduus usus uni rei deditus et ingenium et artem saepe vincit.

https://archive.org/stream/probalbo00ciceuoft#page/n5/mode/2up
Variant translation: Constant practice given to one matter often conquers both genius and art.
Pro Balbo, section 45

“As for me, I cease not to advocate peace. It may be on unjust terms, but even so it is more expedient than the justest of civil wars.”
Equidem ad pacem hortari non desino; quae vel iniusta utilior est quam iustissimum bellum cum civibus.

Epistulae ad Atticum (Letters to Atticus) Book VII, Letter 14, section 3; as translated by E.O. Winstedt in the Loeb Classical Library http://archive.org/stream/letterstoatticus02ciceuoft#page/68/mode/2up

“I should prefer uneloquent good sense to loquacious folly”
Malim equidem indisertam prudentiam quam stultitiam loquacem

Book III, chapter 34, section 142; J. S. Watson's translation
De Oratore – On the Orator (55 BC)

“Time heals all wounds.”
Diem adimere aegritudinem hominibus.

Truly from Terentius, Heautontimorumenos, Act III, scene i
Misattributed

“A: I will now follow Reason whithersoever she shall lead me.”
A: Nunc rationem, quo ea me cumque ducet, sequar.

Book II, Chapter V; translation of Andrew P. Peabody
Tusculanae Disputationes – Tusculan Disputations (45 BC)

“If, then, the things achieved by nature are more excellent than those achieved by art, and if art produces nothing without making use of intelligence, nature also ought not to be considered destitute of intelligence. If at the sight of a statue or painted picture you know that art has been employed, and from the distant view of the course of a ship feel sure that it is made to move by art and intelligence, and if you understand on looking at a horologe, whether one marked out with lines, or working by means of water, that the hours are indicated by art and not by chance, with what possible consistency can you suppose that the universe which contains these same products of art, and their constructors, and all things, is destitute of forethought and intelligence? Why, if any one were to carry into Scythia or Britain the globe which our friend Posidonius has lately constructed, each one of the revolutions of which brings about the same movement in the sun and moon and five wandering stars as is brought about each day and night in the heavens, no one in those barbarous countries would doubt that that globe was the work of intelligence.”
Si igitur meliora sunt ea quae natura quam illa quae arte perfecta sunt, nec ars efficit quicquam sine ratione, ne natura quidem rationis expers est habenda. Qui igitur convenit, signum aut tabulam pictam cum aspexeris, scire adhibitam esse artem, cumque procul cursum navigii videris, non dubitare, quin id ratione atque arte moveatur, aut cum solarium vel descriptum vel ex aqua contemplere, intellegere declarari horas arte, non casu, mundum autem, qui et has ipsas artes et earum artifices et cuncta conplectatur consilii et rationis esse expertem putare. [88] Quod si in Scythiam aut in Brittanniam sphaeram aliquis tulerit hanc, quam nuper familiaris noster effecit Posidonius, cuius singulae conversiones idem efficiunt in sole et in luna et in quinque stellis errantibus, quod efficitur in caelo singulis diebus et noctibus, quis in illa barbaria dubitet, quin ea sphaera sit perfecta ratione.

Book II, section 34
De Natura Deorum – On the Nature of the Gods (45 BC)

“According to Cato the Elder, Scipio Africanus was wont to say that he was never less at leisure than when at leisure, nor less alone than when alone.”
P. Scipionem [...] dicere solitum scripsit Cato [...] numquam se minus otiosum esse, quam cum otiosus; nec minus solum, quam cum solus esset.

Book III, section 1
De Officiis – On Duties (44 BC)

“Let the welfare of the people be the ultimate law.”
Salus populi suprema lex esto.

Book III, section 3
De Legibus (On the Laws)

“True glory strikes root, and even extends itself; all false pretensions fall as do flowers, nor can anything feigned be lasting.”
Vera gloria radices agit atque etiam propagatur, ficta omnia celeriter tamquam flosculi decidunt nec simulatum potest quicquam esse diuturnum.

Book II, section 43
De Officiis – On Duties (44 BC)

“No one can be happy without virtue.”
Beatus autem esse sine virtute nemo potest

Book I, section 48
De Natura Deorum – On the Nature of the Gods (45 BC)

“We may, indeed, indulge in sport and jest, but in the same way as we enjoy sleep or other relaxations, and only when we have satisfied the claims of our earnest, serious task.”
Ludo autem et ioco uti illo quidem licet, sed sicut somno et quietibus ceteris tum, cum gravibus seriisque rebus satis fecerimus.

Book I, section 103
De Officiis – On Duties (44 BC)

“In short, enjoy the blessing of strength while you have it and do not bewail it when it is gone, unless, forsooth, you believe that youth must lament the loss of infancy, or early manhood the passing of youth. Life's race-course is fixed; Nature has only a single path and that path is run but once, and to each stage of existence has been allotted its own appropriate quality; so that the weakness of childhood, the impetuosity of youth, the seriousness of middle life, the maturity of old age—each bears some of Nature's fruit, which must be garnered in its own season.”
Denique isto bono utare, dum adsit, cum absit, ne requiras: nisi forte adulescentes pueritiam, paulum aetate progressi adulescentiam debent requirere. cursus est certus aetatis et una via naturae eaque simplex, suaque cuique parti aetatis tempestivitas est data, ut et infirmitas puerorum et ferocitas iuvenum et gravitas iam constantis aetatis et senectutis maturitas naturale quiddam habet, quod suo tempore percipi debeat.

section 33 http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A2007.01.0039%3Asection%3D33
Cato Maior de Senectute – On Old Age (44 BC)

“For the habit of arguing in support of atheism, whether it be done from conviction or in pretence, is a wicked and impious practice.”
Mala enim et impia consuetudo est contra deos disputandi, sive ex animo id fit sive simulate.

Book II, section 67
De Natura Deorum – On the Nature of the Gods (45 BC)

“That which is most excellent, and is most to be desired by all happy, honest and healthy-minded men, is dignified leisure.”
Id quod est praestantissimum, maximeque optabile omnibus sanis et bonis et beatis, cum dignitate otium.

Pro Publio Sestio; Chapter XLV

“We do not destroy religion by destroying superstition.”
Nec vero superstitione tollenda religio tollitur.

Book II, chapter LXXII, sec. 148
De Divinatione – On Divination (44 BC)

“Before entering any occupation, diligent preparation is to be undertaken.”
In omnibus autem negotiis priusquam adgrediare, adhibenda est praeparatio diligens.

Book I, section 73
De Officiis – On Duties (44 BC)

“In truth, O judges, while I wish to be adorned with every virtue, yet there is nothing which I can esteem more highly than being and appearing grateful. For this one virtue is not only the greatest, but is also the parent of all the other virtues.”
Etenim, iudices, cum omnibus virtutibus me adfectum esse cupio, tum nihil est quod malim quam me et esse gratum et videri. Haec enim est una virtus non solum maxima sed etiam mater virtutum omnium reliquarum.

Pro Plancio (54 B.C.)

“Who does not see this is senseless; who sees and still approves is ungodly.”
Hoc qui non videt, excors; qui, cum videt, decernit, impius est.

Philippica V
Philippicae – Philippics (44 BC)

“Whatever befalls in accordance with Nature should be accounted good.”
Omnia autem quae secundum naturam fiunt sunt habenda in bonis.

section 71 http://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A2007.01.0039%3Asection%3D71
Cato Maior de Senectute – On Old Age (44 BC)

“Should they answer that, if impunity were assured, they would do what was most to their selfish interest, that would be a confession that they were criminally minded; should they say that they would not do so, they would be granting that all things in and of themselves immoral should be avoided.”
Si responderint se impunitate proposita facturos, quod expediat, facinorosos se esse fateantur, si negent, omnia turpia per se ipsa fugienda esse concedant.

Book III, section 39; translated by Walter Miller
De Officiis – On Duties (44 BC)

“For friendship makes prosperity more shining and lessens adversity by dividing and sharing it.”
Nam et secundas res splendidiores facit amicitia et adversas partiens communicansque leviores.

Section 22
Laelius De Amicitia – Laelius On Friendship (44 BC)

“The first duty of a man is the seeking after and the investigation of truth.”

As quoted in A Crowd of One: The Future of Individual Identity (2007) by John Clippinger, p. 130
Compare: "The distinguishing property of man is to search for and to follow after truth." – De Officiis, Book I, 13
Disputed

“For with what eyes of the mind was your Plato able to see that workhouse of such stupendous toil, in which he makes the world to be modelled and built by God? What materials, what bars, what machines, what servants, were employed in so vast a work? How could the air, fire, water, and earth, pay obedience and submit to the will of the architect? From whence arose those five forms, of which the rest were composed, so aptly contributing to frame the mind and produce the senses? It is tedious to go through all, as they are of such a sort that they look more like things to be desired than to be discovered.”
Quibus enim oculis animi intueri potuit vester Plato fabricam illam tanti operis, qua construi a deo atque aedificari mundum facit; quae molitio, quae ferramenta, qui vectes, quae machinae, qui ministri tanti muneris fuerunt; quem ad modum autem oboedire et parere voluntati architecti aer, ignis, aqua, terra potuerunt; unde vero ortae illae quinque formae, ex quibus reliqua formantur, apte cadentes ad animum afficiendum pariendosque sensus? Longum est ad omnia, quae talia sunt, ut optata magis quam inventa videantur.

Book I, section 19
De Natura Deorum – On the Nature of the Gods (45 BC)

“The freedom of poetic license.”

Suggested to be from Pro Publio Sestio (sec. 6: "...my attacking those men with some freedom of expression..."
Disputed

“I have always been of the opinion that infamy earned by doing what is right is not infamy at all, but glory.”
Quodsi ea mihi maxime inpenderet tamen hoc animo fui semper, ut invidiam virtute partam gloriam, non invidiam putarem.

Speech I
In Catilinam I – Against Catiline (63 B.C)