“It is not right to vex ourselves at things, For they care not about it.”
VII, 38
Meditations (c. 121–180 AD), Book VII
Discover the timeless wisdom of Marcus Aurelius with his profound quotes on life and mortality. Reflect on the importance of living in the present moment and embracing goodness while we still have the time.
Marcus Aurelius Antoninus was a Roman emperor and Stoic philosopher who reigned from 161 to 180 AD. He belonged to the Nerva–Antonine dynasty and was the last of the Five Good Emperors. Marcus Aurelius was born during the reign of Hadrian and was raised by his mother and paternal grandfather after his father's death. After Antoninus Pius adopted him, he became heir to the throne. As emperor, he faced military conflicts in the East against the Parthian Empire and Kingdom of Armenia, as well as against Germanic tribes in Europe. Marcus Aurelius is known for his writings in "Meditations," which provide insights into ancient Stoic philosophy.
Despite facing challenges during his reign, Marcus Aurelius implemented significant changes such as modifying the silver purity of Roman currency, the denarius. Although there were increased persecutions of Christians during this time, historians doubt Marcus' direct involvement in them. The Antonine Plague also occurred during his rule, causing widespread devastation with an estimated death toll of five to ten million people. Unlike other emperors, Marcus did not adopt an heir but had children including Lucilla and Commodus. His military victories were celebrated through monuments like the Column and Equestrian Statue of Marcus Aurelius that still stand in Rome today. His philosophical writings continue to be revered by writers, philosophers, monarchs, and politicians even centuries after his death.
“It is not right to vex ourselves at things, For they care not about it.”
VII, 38
Meditations (c. 121–180 AD), Book VII
IX, 40
Meditations (c. 121–180 AD), Book IX
II, 13
Meditations (c. 121–180 AD), Book II
X, 8
Meditations (c. 121–180 AD), Book X
“Let your occupations be few," says the sage, "if you would lead a tranquil life.”
Ὀλίγα πρῆσσε, φησίν, εἰ μέλλεις εὐθυμήσειν
IV, 24
Meditations (c. 121–180 AD), Book IV
VII, 37
Meditations (c. 121–180 AD), Book VII
IV, 51
Meditations (c. 121–180 AD), Book IV
Hays translation
V, 1
Meditations (c. 121–180 AD), Book V
X, 34
Meditations (c. 121–180 AD), Book X
“Things that have a common quality ever quickly seek their kind.”
IX, 9
Meditations (c. 121–180 AD), Book IX
IX, 2
Meditations (c. 121–180 AD), Book IX
To seek what is impossible is madness: and it is impossible that the bad should not do something of this kind.
Τὸ τὰ ἀδύνατα διώκειν μανικόν· ἀδύνατον δὲ τὸ τοὺς φαύλους μὴ τοιαῦτά τινα ποιεῖν.
V, 17
Meditations (c. 121–180 AD), Book V
Hays translation
A man makes no noise over a good deed, but passes on to another as a vine to bear grapes again in season.
V, 6
Meditations (c. 121–180 AD), Book V
II, 17
Meditations (c. 121–180 AD), Book II
“It is man's peculiar duty to love even those who wrong him.”
VII, 22
Meditations (c. 121–180 AD), Book VII
VII, 58
Meditations (c. 121–180 AD), Book VII
III, 5
Meditations (c. 121–180 AD), Book III
Source: Meditations (c. 121–180 AD), Book V, 28
Remember that to change thy opinion and to follow him who corrects thy error is as consistent with freedom as it is to persist in thy error. (Long translation)
VIII, 16
Meditations (c. 121–180 AD), Book VIII
This that I am, whatever it be, is mere flesh and a little breathe and the ruling Reason (Haines translation)
This Being of mine, whatever it really is, consists of a little flesh, a little breath, and the part which governs.
A little flesh, a little breath, and a Reason to rule all – that is myself.
II, 2
Meditations (c. 121–180 AD), Book II
“The intelligence of the universe is social.”
V, 30
Meditations (c. 121–180 AD), Book V
“If the gods care not for me and for my children, There is a reason for it.”
VII, 41
Meditations (c. 121–180 AD), Book VII
Source: Meditations (c. 121–180 AD), Book VII, 63
Hays translation
V, 26
Meditations (c. 121–180 AD), Book V
“Death, like generation, is a secret of Nature.”
IV, 5
Meditations (c. 121–180 AD), Book IV
X, 34
Meditations (c. 121–180 AD), Book X
VI, 30
Meditations (c. 121–180 AD), Book VI
X, 30
Meditations (c. 121–180 AD), Book X
Context: When thou art offended at any man's fault, forthwith turn to thyself and reflect in what manner thou doest error thyself... For by attending to this thou wilt quickly forget thy anger, if this consideration is also added, that the man is compelled; for what else could he do? or, if thou art able, take away from him the compulsion.
Hays translation
At dawn of day, when you dislike being called, have this thought ready: "I am called to man's labour; why then do I make a difficulty if I am going out to do what I was born to do and what I was brought into the world for?(Farquharson translation)
Ὄρθρου, ὅταν δυσόκνως ἐξεγείρῃ, πρόχειρον ἔστω ὅτι ἐπὶ ἀνθρώπου ἔργον ἐγείρομαι· ἔτι οὖν δυσκολαίνω, εἰ πορεύομαι ἐπὶ τὸ ποιεῖν ὧν ἕνεκεν γέγονα καὶ ὧν χάριν προῆγμαι εἰς τὸν κόσμον; ἢ ἐπὶ τοῦτο κατεσκεύασμαι, ἵνα κατακείμενος ἐν στρωματίοις ἐμαυτὸν θάλπω;
V, 1
Meditations (c. 121–180 AD), Book V
IV, 3
Meditations (c. 121–180 AD), Book IV
IX, 28
Meditations (c. 121–180 AD), Book IX
“Find time still to be learning somewhat good, and give up being desultory.”
Meditations. ii. 7.
Bartlett's Familiar Quotations, 10th ed. (1919)
Source: Meditations (c. 121–180 AD), Book VII, 25
Hays translation
VIII, 60
Meditations (c. 121–180 AD), Book VIII
Hays translation
Source: Meditations (c. 121–180 AD), Book II, 5
III, 11
Meditations (c. 121–180 AD), Book III
XI, 4
Meditations (c. 121–180 AD), Book XI
II, 11
Meditations (c. 121–180 AD), Book II
VIII, 35
Meditations (c. 121–180 AD), Book VIII
X, 1
Meditations (c. 121–180 AD), Book X
VIII, 39
Meditations (c. 121–180 AD), Book VIII
III, 4
Meditations (c. 121–180 AD), Book III
VIII, 25
Meditations (c. 121–180 AD), Book VIII
“He who lives in harmony with himself lives in harmony with the universe.”
Attributed in The Life You Were Born to Live : Finding Your Life Purpose (1995) by Dan Millman, Pt. 2, Ch. 2 : Cooperation and Balance
Disputed
IX, 42
Meditations (c. 121–180 AD), Book IX
“But that which is useful is the better.”
III, 6
Meditations (c. 121–180 AD), Book III
To shrug it all off and wipe it clean--every annoyance and distraction--and reach utter stillness. Child's play. (Hays translation)
V, 2
Meditations (c. 121–180 AD), Book V
IX, 33
Meditations (c. 121–180 AD), Book IX
“Reverence the gods, and help men. Short is life.”
VI, 30
Meditations (c. 121–180 AD), Book VI