Marcus Aurelius Quotes: 400 Quotes on Life, Mortality, and the Importance of Living in the Present Moment

To seek what is impossible is madness: and it is impossible that the bad should not do something of this kind.
Τὸ τὰ ἀδύνατα διώκειν μανικόν· ἀδύνατον δὲ τὸ τοὺς φαύλους μὴ τοιαῦτά τινα ποιεῖν.
V, 17
Meditations (c. 121–180 AD), Book V

“Some people, when they do someone a favor, are always looking for a chance to call it in. And some aren't, but they're still aware of it--still regard it as a debt. But others don't even do that. They're like a vine that produces grapes without looking for anything in return.”

Marcus Aurelius book Meditations

Hays translation
A man makes no noise over a good deed, but passes on to another as a vine to bear grapes again in season.
V, 6
Meditations (c. 121–180 AD), Book V

“As for life, it is a battle and a sojourning in a strange land; but the fame that comes after is oblivion.”

Marcus Aurelius book Meditations

II, 17
Meditations (c. 121–180 AD), Book II

“It is man's peculiar duty to love even those who wrong him.”

Marcus Aurelius book Meditations

VII, 22
Meditations (c. 121–180 AD), Book VII

“Why then dost thou choose to act in the same way? and why dost thou not leave these agitations which are foreign to nature, to those who cause them and those who are moved by them? And why art thou not altogether intent upon the right way of making use of things which happen to thee? for then thou wilt use them well, and they will be material for thee. Only attend to thyself, and resolve to be a good man in every act which thou doest; and remember…”

Marcus Aurelius book Meditations

VII, 58
Meditations (c. 121–180 AD), Book VII

“Be not unwilling in what thou doest, neither selfish nor unadvised nor obstinate; let not over-refinement deck out thy thought; be not wordy nor a busybody.”

Marcus Aurelius book Meditations

III, 5
Meditations (c. 121–180 AD), Book III

“Art thou angry with him whose arm-pits stink? art thou angry with him whose mouth smells foul? What good will this anger do thee?”

Marcus Aurelius book Meditations

Source: Meditations (c. 121–180 AD), Book V, 28

“To change your mind and to follow him who sets you right is to be nonetheless the free agent that you were before.”

Marcus Aurelius book Meditations

Remember that to change thy opinion and to follow him who corrects thy error is as consistent with freedom as it is to persist in thy error. (Long translation)
VIII, 16
Meditations (c. 121–180 AD), Book VIII

“Whatever this is that I am, it is flesh and a little spirit and an intelligence. (Hays translation)”

Marcus Aurelius book Meditations

This that I am, whatever it be, is mere flesh and a little breathe and the ruling Reason (Haines translation)
This Being of mine, whatever it really is, consists of a little flesh, a little breath, and the part which governs.
A little flesh, a little breath, and a Reason to rule all – that is myself.
II, 2
Meditations (c. 121–180 AD), Book II

“Be thou erect, or be made erect.”

Marcus Aurelius book Meditations

VII, 12
Meditations (c. 121–180 AD), Book VII

“The intelligence of the universe is social.”

Marcus Aurelius book Meditations

V, 30
Meditations (c. 121–180 AD), Book V

“If the gods care not for me and for my children, There is a reason for it.”

Marcus Aurelius book Meditations

VII, 41
Meditations (c. 121–180 AD), Book VII

“Every soul, the philosopher says, is involuntarily deprived of truth; consequently in the same way it is deprived of justice and temperance and benevolence and everything of the kind. It is most necessary to keep this in mind, for thus thou wilt be more gentle towards all.”

Marcus Aurelius book Meditations

Source: Meditations (c. 121–180 AD), Book VII, 63

“The mind is the ruler of the soul. It should remain unstirred by agitations of the flesh--gentle and violent ones alike. Not mingling with them, but fencing itself off and keeping those feelings in their place. When they make their way into our thoughts, through the sympathetic link between mind and body, don't try to resist the sensation. The sensation is natural. But don't let the mind start in with judgments, calling it 'good' or 'bad.”

Marcus Aurelius book Meditations

Hays translation
V, 26
Meditations (c. 121–180 AD), Book V

“Death, like generation, is a secret of Nature.”

Marcus Aurelius book Meditations

IV, 5
Meditations (c. 121–180 AD), Book IV

“"Leaves, some the wind scatters on the ground—So is the race of man." Leaves, also, are thy children; and leaves, too, are they who cry out so if they are worthy of credit, or bestow their praise, or on the contrary curse, or secretly blame and sneer; and leaves, in like manner, are those who shall receive and transmit a man's fame to after-times. For all such things as these "are produced in the season of spring," as the poet says; then the wind casts them down; then the forest produces other leaves in their places. But a brief existence is common to all things, and yet thou avoidest and pursuest all things as if they would be eternal.”

Marcus Aurelius book Meditations

X, 34
Meditations (c. 121–180 AD), Book X

“Take heed not to be transformed into a Caesar, not to be dipped in the purple dye, for it does happen. Keep yourself therefore, simple, good, pure, grave, unaffected, the friend of justice, religious, kind, affectionate, strong for your proper work. Wrestle to be the man philosophy wished to make you. Reverence the gods, save men. Life is brief; there is but one harvest of earthly existence, a holy disposition and neighborly acts.”

Marcus Aurelius book Meditations

VI, 30
Meditations (c. 121–180 AD), Book VI

“When thou art offended at any man's fault, forthwith turn to thyself and reflect in what manner thou doest error thyself… For”

Marcus Aurelius book Meditations

X, 30
Meditations (c. 121–180 AD), Book X
Context: When thou art offended at any man's fault, forthwith turn to thyself and reflect in what manner thou doest error thyself... For by attending to this thou wilt quickly forget thy anger, if this consideration is also added, that the man is compelled; for what else could he do? or, if thou art able, take away from him the compulsion.

“At dawn, when you have trouble getting out of bed, tell yourself: ‘I have to go to work – as a human being. What do I have to complain of, if I’m going to do what I was born for – the things I was brought into the world to do? Or is this what I was created for? To huddle under the blankets and stay warm?”

Marcus Aurelius book Meditations

Hays translation
At dawn of day, when you dislike being called, have this thought ready: "I am called to man's labour; why then do I make a difficulty if I am going out to do what I was born to do and what I was brought into the world for?(Farquharson translation)
Ὄρθρου, ὅταν δυσόκνως ἐξεγείρῃ, πρόχειρον ἔστω ὅτι ἐπὶ ἀνθρώπου ἔργον ἐγείρομαι· ἔτι οὖν δυσκολαίνω, εἰ πορεύομαι ἐπὶ τὸ ποιεῖν ὧν ἕνεκεν γέγονα καὶ ὧν χάριν προῆγμαι εἰς τὸν κόσμον; ἢ ἐπὶ τοῦτο κατεσκεύασμαι, ἵνα κατακείμενος ἐν στρωματίοις ἐμαυτὸν θάλπω;
V, 1
Meditations (c. 121–180 AD), Book V

“Think on this doctrine,—that reasoning beings were created for one another's sake; that to be patient is a branch of justice, and that men sin without intending it.”

Marcus Aurelius book Meditations

IV, 3
Meditations (c. 121–180 AD), Book IV

“If man reflects on the changes and transformations which follow one another like wave after wave and their rapidity, he will despise everything which is perishable.”

Marcus Aurelius book Meditations

IX, 28
Meditations (c. 121–180 AD), Book IX

“Find time still to be learning somewhat good, and give up being desultory.”

Marcus Aurelius book Meditations

Meditations. ii. 7.
Bartlett's Familiar Quotations, 10th ed. (1919)

“Nature which governs the whole will soon change all things which thou seest, and out of there substance will make other things, and again other things from the substance of them, in order that the world may ever be new.”

Marcus Aurelius book Meditations

Source: Meditations (c. 121–180 AD), Book VII, 25

“An arrow has one motion and the mind another. Even when pausing, even when weighing conclusions, the mind is moving forward, toward its goal.”

Marcus Aurelius book Meditations

Hays translation
VIII, 60
Meditations (c. 121–180 AD), Book VIII

“Yes, you can--if you do everything as if it were the last thing you were doing in your life, and stop being aimless, stop letting your emotions override what your mind tells you, stop being hypocritical, self-centered, irritable. You will find rest from vain fancies if you perform every act in life as though it were your last.”

Marcus Aurelius book Meditations

Hays translation
Source: Meditations (c. 121–180 AD), Book II, 5

“Nothing has such power to broaden the mind as the ability to investigate systematically and truly all that comes under thy observation in life.”

Marcus Aurelius book Meditations

III, 11
Meditations (c. 121–180 AD), Book III

“Have I done something for the general interest? Well then I have had my reward. Let this always be present to thy mind, and never stop doing such good.”

Marcus Aurelius book Meditations

XI, 4
Meditations (c. 121–180 AD), Book XI

“Yet living and dying, honour and dishonour, pain and pleasure, riches and poverty, and so forth are equally the lot of good men and bad. Things like these neither elevate nor degrade; and therefore they are no more good than they are evil.”

Marcus Aurelius book Meditations

II, 11
Meditations (c. 121–180 AD), Book II

“As the nature of the universal has given to every rational being all the powers that it has, so we have received from it this power also. For as the universal nature converts and fixes in its predestined place everything which stands in the way and opposes it, and makes such things a part of itself, so also the rational animal is able to make every hindrance its own material, and to use it for such purpose as it may have designed.”

Marcus Aurelius book Meditations

VIII, 35
Meditations (c. 121–180 AD), Book VIII

“Wilt thou then, my soul, never be good and simple and one and naked, more manifest than the body which surrounds thee? Wilt thou never enjoy an affectionate and contented disposition? Wilt thou never be full and without a want of any kind, longing for nothing more, nor desiring anything, either animate of inanimate, for the enjoyment of pleasures? nor yet desiring time wherein thou shalt have longer enjoyment, or place, or pleasant climate, or society of men with whom thou mayst live in harmony? but wilt thou be satisfied with thy present condition, and pleased with all that is around thee, and wilt thou convince thyself that thou hast everything and that it comes from the gods, that everything is well for thee, and will be well whatever shall please them, and whatever they shall give for the conservation of the perfect living being, the good and just and beautiful, which generates and holds together all things, and contains and embraces all things which are dissolved for the production of other like things? Wilt thou never be such that thou shalt so dwell in community with gods and men as neither to find fault with them at all, nor to be condemned by them?”

Marcus Aurelius book Meditations

X, 1
Meditations (c. 121–180 AD), Book X

“In the constitution of that rational animal I see no virtue which is opposed to justice, but I see a virtue which is opposed to love of pleasure, and that is temperance.”

Marcus Aurelius book Meditations

VIII, 39
Meditations (c. 121–180 AD), Book VIII

“Waste not the remnant of thy life in those imaginations touching other folk, whereby thou contributest not to the common weal.”

Marcus Aurelius book Meditations

III, 4
Meditations (c. 121–180 AD), Book III

“Remember this, then, that this little compound, thyself, must either be dissolved, or they poor breath must be extinguished, or be removed and placed elsewhere.”

Marcus Aurelius book Meditations

VIII, 25
Meditations (c. 121–180 AD), Book VIII

“He who lives in harmony with himself lives in harmony with the universe.”

Marcus Aurelius

Attributed in The Life You Were Born to Live : Finding Your Life Purpose (1995) by Dan Millman, Pt. 2, Ch. 2 : Cooperation and Balance
Disputed

“Art thy not content that thou hast done something conformable to thy nature, and dost thou seek to be paid for it? Just as if the eye demanded recompense for seeing, or the feet for walking. For as these members are formed for a particular purpose… so also is man formed by nature to acts of benevolence.”

Marcus Aurelius book Meditations

IX, 42
Meditations (c. 121–180 AD), Book IX

“But that which is useful is the better.”

Marcus Aurelius book Meditations

III, 6
Meditations (c. 121–180 AD), Book III

“How easy it is to repel and to wipe away every impression which is troublesome or unsuitable, and immediately to be in all tranquility.”

Marcus Aurelius book Meditations

To shrug it all off and wipe it clean--every annoyance and distraction--and reach utter stillness. Child's play. (Hays translation)
V, 2
Meditations (c. 121–180 AD), Book V