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“the Internet is the technological basis for the organizational form of the Information Age: the network.”

Opening, The Network is the Message, p. 1
The Internet Galaxy - Reflections on the Internet, Business, and Society (2001)

“Internet use enhanced sociability both at a distance and in the local community.”

Source: The Internet Galaxy - Reflections on the Internet, Business, and Society (2001), Chapter 4, Virtual Communities or Network Society?, p. 122

“traditional media companies are not generating any profits from their Internet ventures.”

Source: The Internet Galaxy - Reflections on the Internet, Business, and Society (2001), Chapter 7, Multimedia and the Internet, p. 191

“The Internet is no longer a free realm, but neither has it fulfilled the Orwellian prophecy. It is a contested terrain, where the new, fundamental battle for freedom in the Information Age is being fought.”

Source: The Internet Galaxy - Reflections on the Internet, Business, and Society (2001), Chapter 6, Privacy and Liberty in Cyberspace, p. 171

“Indeed, in 1999, over half the people on the planet had never made or received a telephone call, although this is changing fast.”

Source: The Internet Galaxy - Reflections on the Internet, Business, and Society (2001), Chapter 9, The Digital Divide in a Global Perspective, p. 247

“Let me start a different/ analysis by recalling an idea from Max Weber. He characterized cultural modernity as the separation of the substantive reason expressed in religion and metaphysics into three autonomous spheres. They are science, morality and art. These came to be differentiated because the unified world-views of religion and metaphysics fell apart. Since the 18th century, the problems inherited from these older world-views could be arranged so as to fall under specific aspects of validity: truth, normative rightness, authenticity and beauty. They could then be handled as questions of knowledge, or of justice and morality, or of taste. Scientific discourse, theories of morality, Jurisprudence, and the production and criticism of art could in turn be institutionalized. Each domain of culture could be made to correspond to cultural professions in which problems could be dealt with as the concern of special experts. This professionalized treatment of the cultural tradition brings to the fore the intrinsic structures of each of the three dimensions of culture. There appear the structures of cognitive-instrumental, of moral-practical and of aesthetic-expressive rationality, each of these under the control of specialists who seem more adept at being logical in these particular ways than other people are. As a result, the distance grows between the culture of the experts and that of the larger public. What accrues to culture through specialized treatment and reflection does not immediately and necessarily become the property of everyday praxis. With cultural rationalization of this sort, the threat increases that the life-world, whose traditional substance has already been devalued, will become more and more impoverished.”

Source: Modernity — An Incomplete Project, 1983, p. 8-9

“John Chambers, Cisco's CEO and innovator, was, primarily, a salesman, and it shows.”

Source: The Internet Galaxy - Reflections on the Internet, Business, and Society (2001), Chapter 3, e-Business and the New Economy, p. 71

“Realpolitik does not disappear in the Information Age. But it remains state-centric, in an era organized around networks, including networks of states.”

Source: The Internet Galaxy - Reflections on the Internet, Business, and Society (2001), Chapter 5, Computer Networks and Civil Society, p. 160

“Internet use is diffusing fast, but this diffusion follows a spatial pattern that fragments its geography according to wealth, technology, and power: it is the new geography of development.”

Source: The Internet Galaxy - Reflections on the Internet, Business, and Society (2001), Chapter 8, The Geography of the Internet, p. 212