Maimónides Quotes
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Moses ben Maimon, commonly known as Maimonides and also referred to by the acronym Rambam, was a medieval Sephardic Jewish philosopher who became one of the most prolific and influential Torah scholars of the Middle Ages. In his time, he was also a preeminent astronomer and physician. Born in Córdoba, Almoravid empire on Passover Eve, 1135 or 1138, he worked as a rabbi, physician, and philosopher in Morocco and Egypt. He died in Egypt on December 12, 1204, whence his body was taken to the lower Galilee and buried in Tiberias.During his lifetime, most Jews greeted Maimonides' writings on Jewish law and ethics with acclaim and gratitude, even as far away as Iraq and Yemen. Yet, while Maimonides rose to become the revered head of the Jewish community in Egypt, his writings also had vociferous critics, particularly in Spain. Nonetheless, he was posthumously acknowledged as among the foremost rabbinical decisors and philosophers in Jewish history, and his copious work comprises a cornerstone of Jewish scholarship. His fourteen-volume Mishneh Torah still carries significant canonical authority as a codification of Talmudic law. He is sometimes known as "ha Nesher ha Gadol" in recognition of his outstanding status as a bona fide exponent of the Oral Torah.

Aside from being revered by Jewish historians, Maimonides also figures very prominently in the history of Islamic and Arab sciences and is mentioned extensively in studies. Influenced by Al-Farabi, Avicenna, and his contemporary Averroes, he in his turn influenced other prominent Arab and Muslim philosophers and scientists. He became a prominent philosopher and polymath in both the Jewish and Islamic worlds. Wikipedia  

✵ 30. March 1138 – 13. December 1204
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Maimónides: 180   quotes 4   likes

Maimónides Quotes

“It is no wrong or injustice that one has many”

Source: Guide for the Perplexed (c. 1190), Part III, Ch.12
Context: It is no wrong or injustice that one has many bags of the finest myrrh and garments embroidered with gold, while another has not those things, which are not necessary for our maintenance; he who has them has not thereby obtained control over anything that could be an essential addition to his nature, but has only obtained something illusory or deceptive.... This is the rule at all times and in all places; no notice should be taken of exceptional cases, as we have explained.

“The strange and wonderful Book of Job treats of the same subject as we are discussing; its contents are a fiction, conceived for the purpose of explaining the different opinions which people hold on Divine Providence. …This fiction, however, is in so far different from other fictions that it includes profound ideas and great mysteries, removes great doubts, and reveals the most important truths.”

Source: Guide for the Perplexed (c. 1190), Part III, Ch.22
Context: The strange and wonderful Book of Job treats of the same subject as we are discussing; its contents are a fiction, conceived for the purpose of explaining the different opinions which people hold on Divine Providence.... This fiction, however, is in so far different from other fictions that it includes profound ideas and great mysteries, removes great doubts, and reveals the most important truths. I will discuss it as fully as possible; and I will also tell you the words of our Sages that suggested to me the explanation of this great poem.

“This is the way how we have to understand the accounts of trials; we must not think that God desires to examine us and to try us in order to know what He did not know before.”

Source: Guide for the Perplexed (c. 1190), Part III, Ch.24
Context: This is the way how we have to understand the accounts of trials; we must not think that God desires to examine us and to try us in order to know what He did not know before. Far is this from Him; He is far above that which ignorant and foolish people imagine concerning Him, in the evil of their thoughts. Note this.

“No matter how small his portion, let him rejoice in it.”

Source: Hilkhot De'ot (Laws Concerning Character Traits), Chapter 2, Section 7, p. 33

“Thus they shall not miss this particular branch of the many branches of the Law and will have no need to roam and ramble about in other books in search of information on matters set forth in this treatise.”

Book 3 (Sefer Zemanim "Times"), Treatise 8 (Kiddush HaChodesh "Sanctification of the New Moon"), closing words
Mishneh Torah (c. 1180)

“A scholar … should turn his ears from the talk of the illiterate and not take it to heart.”

Treatise 3: “The Study of the Torah,” H. Russell, trans. (1983), p. 69
Mishneh Torah (c. 1180)

“It is better and more satisfactory to acquit a thousand guilty persons than to put a single innocent one to death.”

Sefer Hamitzvot [Book of the Commandments], commentary on Negative Commandment 290, as translated by Charles B. Chavel (1967); also in Defending the Human Spirit : Jewish Law's Vision for a Moral Society (2006) by Warren Goldstein, p. 269

“For how long is it a duty to study the Law? To the day of death.”

Treatise 3: “The Study of the Torah,” Chapter 1, Section 9, H. Russell, trans. (1983), p. 52
Mishneh Torah (c. 1180)

“For that which is without a beginning, a final cause need not be sought.”

Source: Guide for the Perplexed (c. 1190), Part III, Ch.13

“For it is said, "You shall strengthen the stranger and the dweller in your midst and live with him," that is to say, strengthen him until he needs no longer fall upon the mercy of the community or be in need.”

Book 7 (Sefer Zera'im "Seeds"), Treatise 2 (Mattenot Aniyiim "Laws of obligatory gifts to the poor"), Chapter (Perek) 10, Halacha 7 (Translated by Jonathan J. Baker.)
Mishneh Torah (c. 1180)
Variant: Concerning this [Leviticus 25:35] states: "You shall support him, the stranger, the resident, and he shall live among you." Implied is that you should support him before he falls and becomes needy. (Translated by Eliyahu Touger.)

“God cannot be compared to anything. Note this.”

Source: Guide for the Perplexed (c. 1190), Part III, Ch.7

“That which is produced with intention has passed over from non-existence to existence.”

Source: Guide for the Perplexed (c. 1190), Part III, Ch.13

“It is forbidden to dwell in the vicinity of any of those with an evil tongue, and all the more to sit with them and listen to their words.”

Source: Hilkhot De'ot (Laws Concerning Character Traits), Chapter 7, Section 6, pp. 51-52