Mahadev Govind Ranade Quotes (15 quotes)

Mahadev Govind Ranade: 15 quotes 2 likes

Famous Mahadev Govind Ranade Quotes

“The dreary alternative of agnosticism, which the young students are taught to accept as the final word of science on the grave mysteries of life and thought, and man’s hopes of personal communion with God are laughed away to make room for an inane faith in evolution and the law of collective development and progress…. Hindu students especially need the strengthening influence which faith in God, and in Conscience as His voice in the human heart alone, can give. The national mind can not live in agnosticism. The experiment was tried once on a large scale by the greatest moral teacher of this or any other age. The failure of Buddhism is a warning that such teaching can have no hold on the national thought.”

Mahadev Govind Ranade

Religion had important place in his life is indicated in his admonishing Professor Selby (also a professor in the Deccan College) notes on a published ”Notes of Lectures on Butelr’s Anaology and Sermons" quoted in pages=105-106

“We must bear our cross…not because it is sweet to suffer, but because the pain and suffering are as nothing compared with the greatness of the issues involved.”

Mahadev Govind Ranade

Speaking on issues of two duties of the two ideals of conduct and the two forms of duty quoted in page=488.

“We are but artless folk and not expert in rhythm, time, and tune, but that does not matter. He for whom we sing our hymns understands them all, and he pays no attention to our deficiencies of execution.”

Mahadev Govind Ranade

His comment to his wife On his daily prayers he would sings devotional songs out of tune and metre. Quoted in page=104

“…from the madding crowd’s ignobale strife.”

Mahadev Govind Ranade

He moved on a plane of his own far removed, quoted in page=489

“The preamble to the Regulation says that women were employed wholesale to entice and take away the wives or female children for purposes of prostitution, and it was common practice among husbands and fathers to desert their families and children. Public conscience there was none, and in the absence of conscience it was futile to expect moral indignation against the social wrongs. Indeed the Brahmins were engaged in defending every wrong for the simple reason that they lived on them. They defended Untouchability which condemned millions to the lot of the helot. They defended caste, they defended female child marriage and they defended enforced widowhood—the two great props of the Caste system. They defended the burning of widows, and they defended the social system of graded inequality with its rule of hypergamy which led the Rajputs to kill in their thousands the daughters that were born to them. What shames! What wrongs! Can such a Society show its face before civilized nations? Can such a society hope to survive?”

Mahadev Govind Ranade

In support of the Regulation (VII of 1819) to put a stop to this moral degeneracy such were the questions which Ranade asked. He concluded that on only one condition it could be saved—namely, rigorous social reform. Quoted in Ranade Gandhi & Jinnah
At his 100th Anniversary lecture delivered in 1943 on Ranade, Gandhi & Jinnah by Dr. Ambedkar

“We have above all to learn what is to bear and forbear-to bear ridicule, insults, even personal injuries at times, and forebear from returning abuse for abuse. In the words of the Prophet of Nazareth, we have to take up the cross, not because it is pleasant to be persecuted, but because the pain and injury are as nothing by the side of the principle for which they are endured.”

Mahadev Govind Ranade

In one of his lectures delivered at Ferguson College in a social conference of the Congress as a counter to the one held by the extremist Tilak group. Quoted in pages= 113