Kanan Makiya: Quotes about thinking

Kanan Makiya is American orientalist. Explore interesting quotes on thinking.
Kanan Makiya: 70   quotes 0   likes

“What makes people enter into cults? I think that kind of certainty about something is not necessarily just religious. It was seen in secular organizations, secular ideologues, ideological organizations of one kind or another. I've experienced it among people I used to know in the 1960s and 1970s. It's a terrifying thing when you see it at work.”

Kanan Makiya

"Faith and Doubt at Ground Zero" http://www.pbs.org/wgbh/pages/frontline/shows/faith/interviews/makiya.html, PBS Frontline (2002)

People , Thinking

“Freedom is a heady thing. To an Iraqi, it is like being awakened from a 30- year nightmare by a blinding blaze of bright white light. When a young man steals a television set from the Ministry of Education, he thinks he is striking a blow against the Ba'ath Party. He has not yet become aware that he is in fact stealing it from a building that now belongs to him and is about to start serving his needs, and not those of his tormentors.”

Kanan Makiya

"Thank you, America", New York Post (April 15, 2003)

Education , Thinking , Freedom , Light

“I find it very significant that no religious traditions, Islam included, is ever in a position, I think almost by definition, to put cruelty first in the order of its priorities of the terrible things that human beings can do. That is perfectly illustrated in the story of Abraham's sacrifice with his son. Because, of course, what the story's all about is faith, the importance, and the primacy of faith. … What is the essence of faith in the story is Abraham's willingness (a) not to question God about his command to sacrifice his son, and (b) to proceed slowly, deliberately, over a period of time -- three days, I think it was -- [and] march up the mountain, prepare the sacrifice, unquestioning, resolute. [It was] the perfect, as Kierkegaard put it, "night of faith" model, exemplar of faith. And [Abraham] is, in the Muslim tradition exactly that -- an exemplar of faith. That is the importance of Abraham to Muslims. … Had he faltered, his faith would have been less, a degree or so less. He didn't falter. God immediately stops it at the absolute last moment and, of course, the act is ended. But what the story is all about is how faith in God comes first, before anything else, and then follow various virtues, of which harm to other human beings surely has to be below faith. It seemed to me that that is something that the hijackers certainly took to heart.”

Kanan Makiya

"Faith and Doubt at Ground Zero" http://www.pbs.org/wgbh/pages/frontline/shows/faith/interviews/makiya.html, PBS Frontline (2002)

God , Faith , Mountain , Question

“Since 1968, the Baath have been trashing the only idea that can hold the great social diversity of Iraq together: the idea of Iraq. Their answer to the question "Who am I?" was: You are either one of us, or you are dead. True to their word, they killed anyone who dared to say he was a Kurd or a Shiite or a leftist, or a democrat and a liberal. Contrary to what many Iraqi Shiites tend to think nowadays, the Baath never wanted to build a Sunni confessional state in Iraq. Anti-Shiite sectarianism was introduced on a large scale after the uprising of 1991. The state that the Baath built in Iraq up until the 1991 Gulf War was worse than sectarian. It thrived on the distrust, suspicion and fear that it went about inculcating in everyone. In this sense it was consistently egalitarian. Atomizing society by breeding hate and a thirst for revenge was the regime's highest ambition and principal tool of social control. Every Iraqi -- Kurd or Arab, Muslim or Christian, Shiite or Sunni -- became both complicit in the Baathist enterprise and its victim at the same time.”

Kanan Makiya

"The Shiite Obligation", Wall Street Journal (February 7, 2005)

Hate , War , Fear , Idea

“I don’t really think there is any kind of a reasonable argument against intervention in Syria. Quite the opposite: There is a moral and a human imperative to act that is larger than any nation’s interests and larger than any strategic calculation. That is so obvious it is an embarrassment to have to say it. This is how I thought about intervention in Iraq 20 years ago and it is how I think about what needs to be done in Syria today.”

Kanan Makiya

"Intervention In Syria is a Moral and Human Imperative", New Republican (February 24, 2012)

Thinking

“I think of Iraq as a kind of Pandora's box, the lid of which the US knocked open. The hope was that politicians could artfully manage the furies that were bound to emerge. That proved unfounded. The furies are now out there doing their terrible work. Eventually they will be tamed. The whole of history is evidence of that. But how long is "eventually?"”

Kanan Makiya

"Kanan Makiya speaks about Iraq 5 years later...", Washington Post (March 20, 2008)

Hope , History , Thinking , Box

“Bin Laden's real audience is the Middle East, his other Muslims. I think he thought that, by this act, he would win large numbers of converts to his cause … [to] bring Arab regimes down. He would perhaps even take power in this or that country, preferably Saudi Arabia. That is where he is looking to; that is who is the audience. That is who his symbols are directed towards. So this is unlike anything else in the history of Islam. Early Muslims, when they left the Arabian Peninsula and entered the [Fertile Crescent], were conquerors. They converted peoples, and they gave them time to convert. So they didn't force them sometimes, and they were perfectly happy ruling over them. They were setting up a state, and then people converted over time. Syria remained Christian for hundreds of years after the Muslim conquest. So something different is going on here. The obvious sense in which the United States is evil is in the cultural icons that are seen everywhere. They are seemingly trivial things, the influence of the America culture, which is everywhere: TV, how women dress, the lack of importance of religion. So these are the senses in which they are rejecting the United States. But you're right; they don't see Americans as people. … They block that out. They only see as people the Muslims they want to convert to their side, and that's terrifying.”

Kanan Makiya

"Faith and Doubt at Ground Zero" http://www.pbs.org/wgbh/pages/frontline/shows/faith/interviews/makiya.html, PBS Frontline (2002)

Women , People , Religion , History

“The US did think of replacing Saddam with some army officers. At the time (2002-03) I bristled with anger at the idea. I still would not accept it. And yet I cannot deny that it just might have led to a situation that was better than the one we face at the present.”

Kanan Makiya

"Kanan Makiya speaks about Iraq 5 years later...", Washington Post (March 20, 2008)

Idea , Thinking , Time , Anger

“No Arab Spring protester, however much he or she might identify with the plight of the Palestinians or decry the cruel policies of Israeli occupation (as I do), would think today to attribute all the ills of Arab polities to empty abstractions like "imperialism" and "Zionism". They understand in their bones that those phrases were tools of a language designed to prop up nasty regimes and distract people like them from the struggle for a better life.”

Kanan Makiya

"The Arab Spring started in Iraq", The New York Times (April 6, 2013)

Life , People , Spring , Understanding