John Ruysbroeck: Use

John Ruysbroeck was Flemish mystic. Explore interesting quotes on use.
John Ruysbroeck: 180   quotes 3   likes

“God is more interior to us than we are to ourselves.
His acting in us is nearer and more inward than our own actions.
God works in us from inside outwards;
creatures work on us from the outside.”

John of Ruysbroeck Spiritual Espousals, complete works, Mechelen 1934, vol. 1, p. 148. English version New York 1953.

“His acting in us is nearer and more inward than our own actions”

John of Ruysbroeck Spiritual Espousals, complete works, Mechelen 1934, vol. 1, p. 148. English version New York 1953.
Context: God is more interior to us than we are to ourselves.
His acting in us is nearer and more inward than our own actions.
God works in us from inside outwards;
creatures work on us from the outside.

“God in the depths of us receives God who comes to us: it is God contemplating God.”

Quoted in An Anthology of Mysticism and Mystical Philosophy' (1927) by William Kingsland, God is more interior to us than we are to ourselves. His acting in us is nearer and more inward than our own actions. God works in us from inside outwards; creatures work on us from the outside p. 94

“God is more interior to us than we are to ourselves.”

John of Ruysbroeck Spiritual Espousals, complete works, Mechelen 1934, vol. 1, p. 148. English version New York 1953.
Context: God is more interior to us than we are to ourselves.
His acting in us is nearer and more inward than our own actions.
God works in us from inside outwards;
creatures work on us from the outside.

“Knowledge of ourselves teaches us whence we come, where we are, and whither we are going. We come from God, and we are in exile.”

Quoted in Ruysbroeck the Admirable (1925) by Alfred Wautier d'Aygalliers and Fred Rothwell, p. 175

“If every earthly pleasure were melted An intelligence in repose without images, an intuition in the light of God, and a spirit elevated in Purity to the Face of God, these three qualities united constitute the true contemplative life into a single experience and bestowed upon one man,
it would be as nothing when measured by the joy of which I write for here it is God who passes into the depths of us in all His purity,
and the soul is not only filled but overflowing.
This experience is that light that makes manifest to the soul the terrible desolation of such as live divorced from love;
it melts the man utterly; he is no longer master of his joy.
Such possession produces intoxication, the state of the spirit in which its bliss transcends the uttermost bounds of anticipation or desire.
Sometimes the ecstasy pours forth in song, sometimes in tears:
at one moment it finds expression in movement, at others in the intense stillness of burning, voiceless feeling.
Some men knowing this bliss wonder if others feel God as they do; some are assured that no living creature has ever had such experiences as theirs;
there are those who wonder that the world is not set aflame by this joy; and there are others who marvel at its nature, asking whence it comes, and what it is.
The body itself can know no greater pleasure upon earth than to participate in it;
and there are moments when the soul feels that it must shiver to fragments in the poignancy of this experience.”

An Anthology of Mysticism and Philosophy