“The more we are oppressed by the cross, the fuller will be our spiritual joy.”
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Golden Booklet of the True Christian Life (1551)
John Calvin was a French theologian, pastor and reformer in Geneva during the Protestant Reformation. He was a principal figure in the development of the system of Christian theology later called Calvinism, aspects of which include the doctrines of predestination and of the absolute sovereignty of God in salvation of the human soul from death and eternal damnation, in which doctrines Calvin was influenced by and elaborated upon the Augustinian and other Christian traditions. Various Congregational, Reformed and Presbyterian churches, which look to Calvin as the chief expositor of their beliefs, have spread throughout the world.
Calvin was a tireless polemic and apologetic writer who generated much controversy. He also exchanged cordial and supportive letters with many reformers, including Philipp Melanchthon and Heinrich Bullinger. In addition to his seminal Institutes of the Christian Religion, Calvin wrote commentaries on most books of the Bible, confessional documents, and various other theological treatises.
Calvin was originally trained as a humanist lawyer. He broke from the Roman Catholic Church around 1530. After religious tensions erupted in widespread deadly violence against Protestant Christians in France, Calvin fled to Basel, Switzerland, where in 1536 he published the first edition of the Institutes. In that same year, Calvin was recruited by Frenchman William Farel to join the Reformation in Geneva, where he regularly preached sermons throughout the week; but the governing council of the city resisted the implementation of their ideas, and both men were expelled. At the invitation of Martin Bucer, Calvin proceeded to Strasbourg, where he became the minister of a church of French refugees. He continued to support the reform movement in Geneva, and in 1541 he was invited back to lead the church of the city.
Following his return, Calvin introduced new forms of church government and liturgy, despite opposition from several powerful families in the city who tried to curb his authority. During this period, Michael Servetus, a Spaniard regarded by both Roman Catholics and Protestants as having a heretical view of the Trinity, arrived in Geneva. He was denounced by Calvin and burned at the stake for heresy by the city council. Following an influx of supportive refugees and new elections to the city council, Calvin's opponents were forced out. Calvin spent his final years promoting the Reformation both in Geneva and throughout Europe.
Wikipedia
“The more we are oppressed by the cross, the fuller will be our spiritual joy.”
Page 66.
Golden Booklet of the True Christian Life (1551)
Page 38.
Golden Booklet of the True Christian Life (1551)
Book 3, Chapter 2, Section 32, p. 484
Institutes of the Christian Religion (1536; 1559)
Page 75.
Golden Booklet of the True Christian Life (1551)
“We must not only resist, but boldly attack prevailing evils.”
Prefatory Address, p. 23
Institutes of the Christian Religion (1536; 1559)
Page 35.
Golden Booklet of the True Christian Life (1551)
Page 32.
Golden Booklet of the True Christian Life (1551)
As quoted in The Visual Theology of the Huguenots: Towards an Architectural Iconology of ...y Randal Carter Working Institutes of the Christian Religion, 1.11.12 p.101
Page 19.
Golden Booklet of the True Christian Life (1551)
Book 3, Chapter 2, Section 25, p. 479
Institutes of the Christian Religion (1536; 1559)
Book 1, Chapter 6, p. 70
Institutes of the Christian Religion (1536; 1559)
Source: A Treatise of Relics (1543), p. 10-11
Page 32.
Golden Booklet of the True Christian Life (1551)
Page 78.
Golden Booklet of the True Christian Life (1551)
Book 1, Chapter 1, p. 45
Institutes of the Christian Religion (1536; 1559)
Traité des reliques http://www.gutenberg.org/files/32136/32136-h/32136-h.html, translators: Krasinski, Valerian, Count, approximately 1780-1855. P. 233.
Commentary on Luke 1:43.
Harmony of Matthew, Mark, Luke
Page 32.
Golden Booklet of the True Christian Life (1551)
Sermon on 1 Timothy, ch. 3. The 22 Sermon upon the second Chapter http://www.truecovenanter.com/calvin/calvin_22_on_Timothy.html Sermons on Timothy and Titus (16th-17th century facsimile editions), p. 265. pdf images http://www.puritansermons.com/pdf/calvin05.pdf
Book 3, Chapter 2, Section 25, p. 479
Institutes of the Christian Religion (1536; 1559)
Page 48.
Golden Booklet of the True Christian Life (1551)
“Everyone flatters himself and carries a kingdom in his breast.”
Page 32.
Golden Booklet of the True Christian Life (1551)
Page 41.
Golden Booklet of the True Christian Life (1551)
Page 38.
Golden Booklet of the True Christian Life (1551)
Commentary on Genesis, Genesis 38:8-10, (1554)
Genesis (1554)
Book 1, Chapter 4, p. 55
Institutes of the Christian Religion (1536; 1559)
Page 28.
Golden Booklet of the True Christian Life (1551)
A Response To Questions and Objections of a Certain Jew (Ad quaestiones et objecta Judaei cuiusdam responsio).
Commentary on Acts CR 48 104; as quoted in War Against the Idols: The Reformation of Worship from Erasmus to Calvin by Carlos M. N. Eire p.222
On Martin Luther in a letter to Philipp Melanchthon, (28 June 1545), in Jules Bonnet, ed., Letters of John Calvin (1 vol. abridged), (Banner of Truth Trust, 1980), ISBN 0-8515-1323-9 , p. 74; also in Philip Schaff, History of the Christian Chuch http://www.ccel.org/s/schaff/history/8_ch11.htm#_ednref74 vol. 8, ch. 11, n. 568.
Page 70.
Golden Booklet of the True Christian Life (1551)
Prefatory Address, p. 23
Institutes of the Christian Religion (1536; 1559)
Book 3, Chapter 20, Section 8
Institutes of the Christian Religion (1536; 1559)
Book 3, Chapter 20, Section 6
Institutes of the Christian Religion (1536; 1559)
Book 3, Chapter 20, Section 4
Institutes of the Christian Religion (1536; 1559)
Book 3, Chapter 20, Section 3
Institutes of the Christian Religion (1536; 1559)
Que donc les nonnains demeurent en leurs convents et en leurs cloistres, et en leurs bourdeaux de Satan: ie di mesmes encores qu’elles ne fussent point putains comme elles sont, comme il y a encores pis de ces abominations de Sodome, faisans des choses si enormes et si abominables que c’est une horreur: encores, di-ie, que toutes ces vilenies-là n'y fussent point, si est-ce que toute la chasteté qu'elles pretendent, n'est rien envers Dieu, au prix de ce qu'il a ordonné, c'est asçavoir que combien que ce soyent choses contemptibles, et qui semblent estre de nulle valeur, qu'une femme ait peine d'adresser son mesnage, de nettoyer les ordures de ses enfans, de tuer les poux et autres choses semblables, que tout cela sera mesprisé, qu’on ne le daignera pas mesmes regarder, ce sont toutesfois sacrifices que Dieu reçoit et qu'il accepte, comme si c'estoyent choses precieuses et honorables.
A Sermon of Master John Caluine, vpon the first Epistle of Paul, to Timothie..., London: G. Bishop and T. Woodcoke, 1579 http://www.truecovenanter.com/calvin/calvin_19_on_Timothy.html (ch. 2:13-15).
Sermons of M. John Calvin, on the Epistles of S. Paule to Timothie and Titus, Laurence Tomson, trans., Printed for G. Bishop and T. Woodcoke, 1579, p. 231. http://books.google.com/books?id=g2WDtwAACAAJ&dq=Sermons+of+M.+John+Calvin+on+the+Epistles+of+S.+Paule+to+Timothie+and+Titus&hl=en&sa=X&ei=XY8oUZXGJoq68wS494D4Dg&ved=0CDcQ6AEwAQ (Facsimile reprint in Jean Calvin, Sermons on Timothy and Titus (16th-17th century facsimile editions), Edinburgh: Banner of Truth Trust, 1983. ISBN 0851513743 ISBN 9780851513744, p. 231. "Let the Nunnes therefore..." http://www.google.com/#hl=en&q=%22let+the+nunnes%22&um=1&ie=UTF-8&tbo=u&tbm=bks&source=og&sa=N&tab=wp&ei=CYsoUcvQNoak8AS86oCoCQ&bav=on.2,or.r_gc.r_pw.r_qf.&bvm=bv.42768644,d.eWU&fp=2dddfa4c5c79d088&biw=1086&bih=740
Sermons Sur la Premiere Epitre a Timothee (Sermons on the First Epistle to Timothy), Sermon 19 ("Dixneuvieme Sermon") in the Corpus Reformatorum, 1895, vol. 81 (Opera 31) p. 228. http://www.google.com/search?hl=en&lr=&client=firefox-a&hs=PBY&rls=org.mozilla:en-US:official&q=%22Que%20donc%20les%20nonnains%20demeurent%20en%20leurs%20convents%20et%20en%20leurs%20cloistres%22&um=1&ie=UTF-8&tbo=u&tbs=bks:1&source=og&sa=N&tab=wp http://www.google.com/search?hl=en&num=10&lr=&ft=i&cr=&safe=images&um=1&ie=UTF-8&tbo=u&tbs=bks:1&source=og&q=%22comme%20il%20y%20a%20encores%20pis%20de%20ces%20abominations%20de%20Sodome%22&sa=N&tab=wp http://books.google.com/books?ei=Ts4vTMDbF4WBlAeG3fieCQ&ct=result&id=EcU8AAAAYAAJ&dq=%22volumen+lxxxi%22+reformatorum&q=convents#search_anchor.
Book 3, Chapter 20, Section 5
Institutes of the Christian Religion (1536; 1559)
Epistles to the Corinthians
Source: Commentary on 1 Corinthians, 11:2, quoted in William J. Bouwsma, John Calvin: A Sixteenth-Century Portrait (1989), p. 223