“Since we are all naturally prone to hypocrisy, any empty semblance of righteousness is quite enough to satisfy us instead of righteousness itself.”

— John Calvin, book Institutes of the Christian Religion

Book 1, Chapter 1, p. 45
Institutes of the Christian Religion (1536; 1559)

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John Calvin161

French Protestant reformer 1509–1564

Thomas Erskine (1788–1870) Scottish theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 541.

“Christ came to give us a justifying righteousness, and He also came to make us holy — not chiefly for the purpose of evidencing here our possession of a justifying righteousness — but for the purpose of forming and fitting us for a blessed eternity.”

Thomas Chalmers (1780–1847) Scottish mathematician and a leader of the Free Church of Scotland

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 317.

“We do not want to harm any human being, not even our worst enemy. Our walk of life is to live in truth and righteousness of God, in peace and unity. … If all the world were like us there would be no war and no injustice.”

Jacob Hutter (1500–1536) Tyrolean Anabaptist leader and founder of the Hutterites

Letter to Governer Kuna von Kunstadt, as reported in William Roscoe Estep, The Anabaptist Story (1996), p. 133

“A person is said to be justified, when he is approved of God as free from the guilt of sin and its deserved punishment, and as having that righteousness belonging to him that entitles to the reward of life. That we should take the word in such a sense, and understand it as the judge’s accepting a person as having both a negative and positive righteousness belonging to him, and looking on him therefore as not only free from any obligation to punishment, but also as just and righteous, and so entitled to a positive reward, is not only most agreeable to the etymology and natural import of the word, which signifies to pass one for righteousness in judgment, but also manifestly agreeable to the force of the word as used in Scripture.”

Jonathan Edwards (1703–1758) Christian preacher, philosopher, and theologian

Justification By Faith Alone (1738)

“Whatever in Christ had the nature of satisfaction, was by virtue of His suffering or humiliation; whatever had the nature of merit, was by virtue of His obedience or righteousness.”

Jonathan Edwards (1703–1758) Christian preacher, philosopher, and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 489.

“This is the voice of our conscience, telling us of the righteousness of God. And since conscience is the perfect interpreter of life, what it tells us is no question, no riddle, no problem, but a fact — the deepest, innermost, surest fact of life: God is righteous.”

Karl Barth (1886–1968) Swiss Protestant theologian

"The Righteousness of God" (1916) in The Word of God and the Word of Man (1928) as translated by Douglas Horton; this passage begins with a quote of Isaiah 40:3-5; often quoted alone has been the phrase following it: "Conscience is the perfect interpreter of life."
Context: "The voice of him that crieth in the wilderness, Prepare ye the way of the Lord, make straight in the desert a highway for our God. Every valley shall be exalted, and every mountain and hill shall be made low: and the crooked shall be made straight, and the rough places plain: And the glory of the Lord shall be revealed!" This is the voice of our conscience, telling us of the righteousness of God. And since conscience is the perfect interpreter of life, what it tells us is no question, no riddle, no problem, but a fact — the deepest, innermost, surest fact of life: God is righteous. Our only question is what attitude toward the fact we ought to take.
We shall hardly approach the fact with our critical reason. The reason sees the small and the larger but not the large. It sees the preliminary, but not the final, the derived but not the original, the complex but not the simple. It sees what is human but not what is divine.
We shall hardly be taught this fact by men.

“One’s virtue cannot always be trusted; for some, use their righteousness for self-righteous purposes.”

Gandolfo – (RJ Intindola)

1981

“And as long as the world lasts, all who want to make progress in righteousness will come to Israel for inspiration, as to the people who have had the sense for righteousness most glowing and strongest; and in hearing and reading the words Israel has uttered for us, carers for conduct will find a glow and a force they could find nowhere else.”

Matthew Arnold (1822–1888) English poet and cultural critic who worked as an inspector of schools

Source: Literature and Dogma (1873), Ch. 1

“I would employ the wise and strong of the empire, using righteousness to lead them. In this way, nothing is impossible.”

Cao Cao (155–220) Chinese warlord during the Eastern Han Dynasty

Statement by Cao Cao around 191 during a discussion with Yuan Shao. The two compare their long term strategies, with Cao giving an abstract approach. The conversation is generaly considered to be fictional, and recorded only for allegorical effect. Source: Sanguo Zhi, page 26.

“The so-called natural sentiments of the average man are mostly the inherited prejudices of the once suppressed classes. The emphasis upon natural goodness is, psychologically speaking, unwillingness to submit such prejudices to wholesome self-criticism. Hence the democratic government tends to support each crowd in its delusion of infallibility. The crowd rationalizes its will to rule in terms of narrow and parochial ideas of righteousness and seeks to force conformity to such ideas upon all. The imagined vindication of the common man's notions of goodness is regarded as the ultimate triumph of righteousness. Hence democracy has always manifested a certain crusading spirit, and the democratic Utopia is envisaged as a sort of Roman peace with "righteousness" established by force rather than assent.”

Everett Dean Martin (1880–1941)

Source: The Conflict of the Individual and the Mass in the Modern World (1932), p. 22

“Since we are all naturally prone to hypocrisy, any empty semblance of righteousness is quite enough to satisfy us instead of righteousness itself.”

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