Johann Wolfgang von Goethe: Doing

Johann Wolfgang von Goethe was German writer, artist, and politician. Explore interesting quotes on doing.
Johann Wolfgang von Goethe: 370   quotes 30   likes

“Whatever you can do, or dream you can, begin it. Boldness has genius, power, and magic in it. Begin it now.”

Attributed to Goethe by popular British novelist Marie Corelli in her essay "The Spirit of Work" as published in The Queen's Christmas carol : an anthology of poems, stories, essays, drawings and music / by British authors, artists and composers in 1905 by The Daily Mail of London.
Attributed to Goethe by William Hutchinson Murray, in his book The Scottish Himalayan Expedition (1951), this has been shown to be a misattribution at "German Myth 12: The Famous 'Goethe' Quotation", Answer.com http://german.about.com/library/blgermyth12.htm and "Popular Quotes: Commitment", Goethe Society of North America http://www.goethesociety.org/pages/quotescom.html
Misattributed
Variant: Whatever you can do, or dream you can, begin it. Boldness has genius, power, and magic in it. Begin it now.

“Men who give way easily to tears are good. I have nothing to do with those who hearts are dry and who eyes are dry!”

Tränenreiche Männer sind gut. Verlasse mich jeder, der trocknen Herzens, trockner Augen ist!
Bk. I, Ch. 18, R. J. Hollingdale, trans. (1971), p. 147
Elective Affinities (1809)

“Do you wish to roam farther and farther?
See the good that lies so near.
Just learn how to capture your luck,
for your luck is always there.”

Willst du immer weiterschweifen?
Sieh, das Gute liegt so nah.
Lerne nur das Glück ergreifen,
denn das Glück ist immer da.
Variant translation:
Do you wish to roam farther and farther?
See! The Good lies so near.
Only learn to seize good fortune,
For good fortune's always here.
Erinnerung

“Mysteries do not as yet amount to miracles.”

Maxim 210, trans. Stopp
Maxims and Reflections (1833)

“Smoking stupefies a man, and makes him incapable of thinking or writing. It is only fit for idlers, people who are always bored, who sleep for a third of their lifetime, fritter away another third in eating, drinking, and other necessary or unnecessary affairs, and don’t know—though they are always complaining that life is so short—what to do with the rest of their time. Such lazy Turks find mental solace in handling a pipe and gazing at the clouds of smoke that they puff into the air; it helps them to kill time. Smoking induces drinking beer, for hot mouths need to be cooled down. Beer thickens the blood, and adds to the intoxication produced by the narcotic smoke. The nerves are dulled and the blood clotted. If they go on as they seem to be doing now, in two or three generations we shall see what these beer-swillers and smoke-puffers have made of Germany. You will notice the effect on our literature—mindless, formless, and hopeless; and those very people will wonder how it has come about. And think of the cost of it all! Fully 25,000,000 thalers a year end in smoke all over Germany, and the sum may rise to forty, fifty, or sixty millions. The hungry are still unfed, and the naked unclad. What can become of all the money? Smoking, too, is gross rudeness and unsociability. Smokers poison the air far and wide and choke every decent man, unless he takes to smoking in self-defence. Who can enter a smoker’s room without feeling ill? Who can stay there without perishing?”

Heinrich Luden, Rueckblicke in mein Leben, Jena 1847
Attributed

“I’m sorry for people who make a great to-do about the transitory nature of things and get lost in meditations of earthly nothingness. Surely we are here precisely so as to turn what passes into something that endures; but this is possible only if you can appreciate both.”

Ich bedauere die Menschen, welche von der Vergänglichkeit der Dinge viel Wesens machen und sich in Betrachtung irdischer Nichtigkeit verlieren. Sind wir ja eben deßhalb da, um das Vergängliche unvergänglich zu machen; das kann ja nur dadurch geschehen, wenn man beides zu schätzen weiß.
Maxim 155, trans. Stopp
Maxims and Reflections (1833)

“One must be something in order to do something.”

Conversations with Eckermann (20 October 1828)

“Art is long, life short, judgment difficult, opportunity transient. To act is easy, to think is hard; to act according to our thought is troublesome. Every beginning is cheerful: the threshold is the place of expectation. The boy stands astonished, his impressions guide him: he learns sportfully, seriousness comes on him by surprise. Imitation is born with us: what should be imitated is not easy to discover. The excellent is rarely found, more rarely valued. The height charms us, the steps to it do not: with the summit in our eye, we love to walk along the plain. It is but a part of art that can be taught: the artist needs it all. Who knows it half, speaks much, and is always wrong: who knows it wholly, inclines to act, and speaks seldom or late. The former have no secrets and no force : the instruction they can give is like baked bread, savory and satisfying for a single day; but flour cannot be sown, and seed-corn ought not to be ground. Words are good, but they are not the best. The best is not to be explained by words. The spirit in which we act is the highest matter. Action can be understood and again represented by the spirit alone. No one knows what he is doing while he acts aright, but of what is wrong we are always conscious. Whoever works with symbols only is a pedant, a hypocrite, or a bungler. There are many such, and they like to be together. Their babbling detains the scholar: their obstinate mediocrity vexes even the best. The instruction which the true artist gives us opens the mind; for, where words fail him, deeds speak. The true scholar learns from the known to unfold the unknown, and approaches more and more to being a master.”

Book VII Chapter IX
Wilhelm Meister's Wanderjahre (Journeyman Years) (1821–1829)