Jean Paul Sartre Quotes
page 7
321 Thought-Provoking Quotes on Individuality, Existence, and Life

Discover the profound wisdom of Jean Paul Sartre through a collection of thought-provoking quotes. From the importance of individuality and self-determination to the complexities of human existence, delve into the mind of this influential philosopher and explore his unique perspectives on life.

Jean-Paul Sartre was a prominent French philosopher, playwright, novelist, and political activist. He is considered a leading figure in 20th-century French philosophy and Marxism, known for his work in existentialism. Sartre's philosophy influenced various fields including sociology, critical theory, post-colonial theory, and literary studies. Despite declining official honors, he was awarded the Nobel Prize in Literature in 1964. Sartre had a significant relationship with feminist philosopher Simone de Beauvoir and together they challenged societal norms and expectations. The conflict between conformity and authenticity was a central theme in his early work.

Born on June 21, 1905 in Paris, Sartre showed an early interest in philosophy and literature. He studied at the École Normale Supérieure where he formed lifelong friendships with influential intellectuals of his time. Sartre's philosophical development was greatly influenced by attending seminars conducted by Alexandre Kojève. Throughout his life, Sartre actively engaged in political activism and social justice causes. He strongly opposed colonization and supported the Algerian War for independence from French rule as well as anti-American involvement in the Vietnam War. As a prolific writer, Sartre produced numerous works including plays such as "No Exit" and "The Flies". In later years, he renounced literature but continued to write about politics and issues of social import. Jean-Paul Sartre passed away on April 15, 1980 in Paris.

✵ 21. June 1905 – 15. April 1980   •   Other names Jean-Paule Sartre
Jean Paul Sartre: 321   quotes 51   likes

Jean Paul Sartre Quotes

“The anti‐Semite understands nothing about modern society. He would be incapable of conceiving of a constructive plan; his action cannot reach the level of the methodical; it remains on the ground of passion. To a long‐term enterprise he prefers an explosion of rage analogous to the running amuck of the Malays. His intellectual activity is confined to interpretation; he seeks in historical events the signs of the presence of an evil power. Out of this spring those childish and elaborate fabrications which give him his resemblance to the extreme paranoiacs. In addition, anti‐Semitism channels evolutionary drives toward the destruction of certain men, not of institutions. An anti‐Semitic mob will consider it has done enough when it has massacred some Jews and burned a few synagogues. It represents, therefore, a safety valve for the owning classes, who encourage it and thus substitute for a dangerous hate against their regime a beneficent hate against particular people. Above all this naive dualism is eminently reassuring to he anti‐Semite himself. If all he has to do is to remove Evil, that means that the Good is already given.”

He has no need to seek it in anguish, to invent it, to scrutinize it patiently when he has found it, to prove it in action, to verify it by its consequences, or, finally, to shoulder he responsibilities of the moral choice be has made. It is not by chance that the great outbursts of anti‐Semitic rage conceal a basic optimism. The anti‐Semite as cast his lot for Evil so as not to have to cast his lot for Good. The more one is absorbed in fighting Evil, the less one is tempted to place the Good in question. One does not need to talk about it, yet it is always understood in the discourse of the anti‐Semite and it remains understood in his thought. When he has fulfilled his mission as holy destroyer, the Lost Paradise will reconstitute itself. For the moment so many tasks confront the anti‐Semite that he does not have time to think about it. He is in the breach, fighting, and each of his outbursts of rage is a pretext to avoid the anguished search for the Good.
Pages 31-32
Anti-Semite and Jew (1945)

“To shoot down a European is to kill two birds with one stone, to destroy an oppressor and the man he oppresses at the same time.”

Miscellaneous
Source: The Doctor Prescribed Violence https://www.nytimes.com/2001/09/02/books/the-doctor-prescribed-violence.html, Adam Shatz Sept. 2, 2001, New York Times

“...the impossible must be supposed in order to explain the superdetermination of the event”

Source: Saint Genet, Actor and Martyr (1952), p. 301

“...for one cannot enter an image unless one makes oneself imaginary”

Source: Saint Genet, Actor and Martyr (1952), p. 297

“What matters is not what is being done of us, but what we do ourselves with what has been done of us.”

Original: (fr) L’important n’est pas ce qu’on fait de nous mais ce que nous faisons nous-même de ce qu’on a fait de nous.
Source: Saint Genet, Actor and Martyr (1952), p.55