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“With all great deceivers there is a noteworthy occurrence to which they owe their power. In the actual act of deception… they are overcome by belief in themselves. It is this which then speaks so miraculously and compellingly to those who surround them.”

Friedrich Nietzsche book Human, All Too Human

Human, All Too Human (1878)

“Is Wagner a human being at all? Is he not rather a disease? He contaminates everything he touches - he has made music sick.”

Friedrich Nietzsche book The Case of Wagner

Der Fall Wagner (1888)

Disease , Music

“Is it not clear that with all this we are bound to feel ill at ease in an age that likes to claim the distinction of being the most humane, the mildest, and the most righteous age that the sun has ever seen? It is bad enough that precisely when we hear these beautiful words we have the ugliest suspicions. What we find in them is merely an expression — and a masquerade — of a profound weakening, of weariness, of old age, of declining energies. What can it matter to us what tinsel the sick may use to cover up their weakness? Let them parade it as their virtue; after all, there is no doubt that weakness makes one mild, oh so mild, so righteous, so inoffensive, so "humane!"”

Friedrich Nietzsche

Sec. 377
The Gay Science (1882)

Age , Beauty , Feeling , Sun

“Good prose is written only face to face with poetry.”

Friedrich Nietzsche

Sec. 92
The Gay Science (1882)

“The God that Paul invented for himself, a God who "reduced to absurdity" "the wisdom of this world" (especially the two great enemies of superstition, philology and medicine), is in truth only an indication of Paul's resolute determination to accomplish that very thing himself: to give one's own will the name of God, Torah — that is essentially Jewish.”

Friedrich Nietzsche book The Antichrist

Sec. 47
The Antichrist (1888)

Wisdom , God , Truth , World

“Forgetting our intentions is the most frequent of all acts of stupidity.”

Friedrich Nietzsche book Human, All Too Human

II.206
Human, All Too Human (1878)

Stupidity , Forgetting

“As an artistic triumph in psychological corruption … the Gospels, in fact, stand alone … Here we are among Jews: this is the first thing to be borne in mind if we are not to lose the thread of the matter. This positive genius for conjuring up a delusion of personal "holiness" unmatched anywhere else, either in books or by men; this elevation of fraud in word and attitude to the level of an art — all this is not an accident due to the chance talents of an individual, or to any violation of nature. The thing responsible is race.”

Friedrich Nietzsche book The Antichrist

Sec. 44
The Antichrist (1888)

Men , Books , Art , Fraud

“The doctrine of equality! … But there is no more venomous poison in existence: for it appears to be preached by justice itself, when it is actually the end of justice … "Equality to the equal; inequality to the unequal" — that would be true justice speaking: and its corollary, "never make the unequal equal".”

Friedrich Nietzsche book Twilight of the Idols

Expeditions of an Untimely Man, §48 Progress in my sense (Streifzüge eines Unzeitgemässen §48 Fortschritt in meinem Sinne). Chapter title also translated as: Skirmishes of an Untimely Man, Kaufmann/Hollingdale translation, and Raids of an Untimely Man, Richard Polt translation
Twilight of the Idols (1888)
Original: (de) Die Lehre von der Gleichheit! ... Aber es giebt gar kein giftigeres Gift: denn sie scheint von der Gerechtigkeit selbst gepredigt, während sie das Ende der Gerechtigkeit ist... "Den Gleichen Gleiches, den Ungleichen Ungleiches - das wäre die wahre Rede der Gerechtigkeit: und, was daraus folgt, Ungleiches niemals gleich machen."

Justice , Appearance

“I do not know what meaning classical studies could have for our time if they were not untimely—that is to say, acting counter to our time and thereby acting on our time and, let us hope, for the benefit of a time to come.”

Friedrich Nietzsche Untimely Meditations

“On the uses and disadvantages of history for life,” R. Hollingdale, trans. (1983), § 2.0, p. 60
Untimely Meditations (1876)

Hope , Study , Time

“These same institutions produce quite different effects while they are still being fought for; then they really promote freedom in a powerful way. On closer inspection it is war that produces these effects, the war for liberal institutions, which, as a war, permits illiberal instincts to continue. And war educates for freedom. For what is freedom? That one has the will to self-responsibility. That one maintains the distance which separates us. That one becomes more indifferent to difficulties, hardships, privation, even to life itself. That one is prepared to sacrifice human beings for one's cause, not excluding oneself.”

Friedrich Nietzsche book Twilight of the Idols

Twilight of the Idols (1888)

Life , War , Education , Way

“We have already gone beyond whatever we have words for. In all talk there is a grain of contempt.”

Friedrich Nietzsche book Twilight of the Idols

Expeditions of an Untimely Man §26
Wofür wir Worte haben, darüber sind wir auch schon hinaus. In allem Reden liegt ein Gran Verachtung.
Variant translation: That for which we find words is something already dead in our hearts. There is always a kind of contempt in the act of speaking.'
Twilight of the Idols (1888)

“I teach you the Overman. Man is something which shall be surpassed.”

Friedrich Nietzsche

Thus Spake Zarathustra.
Bartlett's Familiar Quotations, 10th ed. (1919), Maxims

“The individual itself as a struggle between parts (for food, space, etc.): its evolution tied to the victory or predominance of individual parts, to an atrophy, a "becoming an organ" of other parts. … The aristocracy in the body, the majority of the rulers (struggle between cells and tissues). … Slavery and division of labor: the higher type possible only through the subjugation of the lower, so that it becomes a function.”

Friedrich Nietzsche book The Will to Power

Sec. 660 : The Body as a Political Structure
The Will to Power (1888)

Food , Victory , Parting

“We imagine that hardness, violence, slavery, peril in the street and in the heart, concealment, Stoicism, temptation, and deviltry of every sort, everything evil, frightful, tyrannical, raptor- and snake-like in man, serves as well for the advancement of the species "man" as their opposite.”

Friedrich Nietzsche book Beyond Good and Evil

Beyond Good and Evil, translated by Marianne Cowan [Henry Regnery Company, 1955, p. 50]; Jenseits von Gut und Böse [Philipp Reclam, Stuttgart, 1988, p. 130]

Imagination , Evil , Heart

“Danger of our culture. We belong to a time in which culture is in danger of being destroyed by the means of culture.”

Friedrich Nietzsche book Human, All Too Human

Section IX, "Man Alone with Himself" / aphorism 520
Human, All Too Human (1878), Helen Zimmern translation

Time

“There exists in the world a single path along which no one can go except you: whither does it lead? Do not ask, go along it.”

Friedrich Nietzsche Untimely Meditations

Es gibt in der Welt einen einzigen Weg, auf welchem niemand gehen kann, außer dir: wohin er führt? Frage nicht, gehe ihn.
“Schopenhauer as educator,” § 3.1, R. Hollingdale, trans. (1983), p. 129
Untimely Meditations (1876)

World

“To what extent can truth endure incorporation? That is the question; that is the experiment.”

Friedrich Nietzsche

Sec. 110
The Gay Science (1882)

Truth , Question

“How can a man know himself? He is a thing dark and veiled; and if the hare has seven skins, man can slough off seventy times seven and still not be able to say: “this is really you, this is no longer outer shell.””

Friedrich Nietzsche Untimely Meditations

Wie finden wir uns selbst wieder? Wie kann sich der Mensch kennen? Er ist eine dunkle und verhüllte Sache; und wenn der Hase sieben Häute hat, so kann der Mensch sich sieben mal siebzig abziehn und wird noch nicht sagen können: »das bist du nun wirklich, das ist nicht mehr Schale«.
“Schopenhauer as educator,” § 3.1, R. Hollingdale, trans. (1983), p. 129
Untimely Meditations (1876)

Time

“Morality is: the mediocre are worth more than the exceptions … I abhore Christianity with a deadly hatred.”

Friedrich Nietzsche book The Will to Power

Sec. 685 (Notebook W II 5. Spring 1888, KGW VIII, 3.95-7, KSA 13.303-5)
The Will to Power (1888)

“For those who need consolation no means of consolation is so effective as the assertion that in their case no consolation is possible: it implies so great a degree of distinction that they at once hold up their heads again.”

Friedrich Nietzsche

380
Daybreak — Thoughts on the Prejudices of Morality (1881)