Friedrich Engels Quotes

Friedrich Engels was a German philosopher, communist, social scientist, journalist and businessman. His father was an owner of a large textile factory in Salford, England.

Engels founded Marxist theory together with Karl Marx and in 1845 published The Condition of the Working Class in England, based on personal observations and research in Manchester. In 1848, Engels co-authored The Communist Manifesto with Marx and also authored and co-authored many other works. Later, Engels supported Marx financially to do research and write Das Kapital. After Marx's death, Engels edited the second and third volumes. Additionally, Engels organised Marx's notes on the Theories of Surplus Value, which he later published as the "fourth volume" of Capital.Engels died in London on 5 August 1895, at the age of 74 and following cremation his ashes were scattered off Beachy Head, near Eastbourne.

✵ 28. November 1820 – 5. August 1895
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Friedrich Engels: 87   quotes 10   likes

Famous Friedrich Engels Quotes

“Everywhere the proletariat develops in step with the bourgeoisie. In proportion, as the bourgeoisie grows in wealth, the proletariat grows in numbers.”

Principles of Communism (1847)
Context: Everywhere the proletariat develops in step with the bourgeoisie. In proportion, as the bourgeoisie grows in wealth, the proletariat grows in numbers. For, since the proletarians can be employed only by capital, and since capital extends only through employing labor, it follows that the growth of the proletariat proceeds at precisely the same pace as the growth of capital. Simultaneously, this process draws members of the bourgeoisie and proletarians together into the great cities where industry can be carried on most profitably, and by thus throwing great masses in one spot it gives to the proletarians a consciousness of their own strength. Moreover, the further this process advances, the more new labor-saving machines are invented, the greater is the pressure exercised by big industry on wages, which, as we have seen, sink to their minimum and therewith render the condition of the proletariat increasingly unbearable. The growing dissatisfaction of the proletariat thus joins with its rising power to prepare a proletarian social revolution.

Friedrich Engels: Trending quotes

“Naturally, it is in the interest of the trader to be on good terms with the one from whom he buys cheap as well as with the other to whom he sells dear. A nation therefore acts very imprudently if it fosters feelings of animosity in its suppliers and customers. The more friendly, the more advantageous. Such is the humanity of trade. And this hypocritical way of misusing morality for immoral purposes is the pride of the free-trade system.”

Natürlich ist es im Interesse des Handelnden, mit dem einen, von welchem er wohlfeil kauft, wie mit dem andern, an welchen er teuer verkauft, sich in gutem Vernehmen zu halten. Es ist also sehr unklug von einer Nation gehandelt, wenn sie bei ihren Versorgern und Kunden eine feindselige Stimmung nährt. Je freundschaftlicher, desto vorteilhafter. Dies ist die Humanität des Handels, und diese gleisnerische Art, die Sittlichkeit zu unsittlichen Zwecken zu mißbrauchen, ist der Stolz des Systems der Handelsfreiheit.
Outlines of a Critique of Political Economy (1844)

Friedrich Engels Quotes

“The state is not “abolished,” it withers away.”

Anti-Dühring, pt. 3, ch. 2 (1878)

“Terror consists mostly of useless cruelties perpetrated by frightened people in order to reassure themselves.”

Letter to Marx http://www.marxists.org/archive/marx/works/1870/letters/70_09_04.htm (4 September 1870)

“The Mercantile System still had a certain artless Catholic candour and did not in the least conceal the immoral nature of trade. … But when the economic Luther, Adam Smith, criticised past economics things had changed considerably. … Protestant hypocrisy took the place of Catholic candour.”

Das Merkantilsystem hatte noch eine gewisse unbefangene, katholische Geradheit und verdeckte das unsittliche Wesen des Handels nicht im mindesten. ... Als aber der ökonomische Luther, Adam Smith, die bisherige Ökonomie kritisierte, hatten sich die Sachen sehr geändert. ... An die Stelle der katholischen Geradheit trat protestantische Gleisnerei.
Outlines of a Critique of Political Economy (1844)

“Comedy is in act superior to tragedy and humourous reasoning superior to grandiloquent reasoning.”

Attributed by Karl Marx in Comments on the North American Events http://hiaw.org/defcon6/works/1862/10/12.html, Die Presse (12 October 1862)

“By dissolving nationalities, the liberal economic system had done its best to universalise enmity, to transform mankind into a horde of ravenous beasts (for what else are competitors?) who devour one another just because each has identical interests with all the others – after this preparatory[work there remained but one step to take before the goal was reached, the dissolution of the family. To accomplish this, economy’s own beautiful invention, the factory system, came to its aid.”

Nachdem die liberale Ökonomie ihr Bestes getan hatte, um durch die Auflösung der Nationalitäten die Feindschaft zu verallgemeinern, die Menschheit in eine Horde reißender Tiere - und was sind Konkurrenten anders?
zu verwandeln, die einander ebendeshalb auffressen, WEIL jeder mit allen andern gleiches Interesse hat, nach dieser Vorarbeit blieb ihr nur noch ein Schritt zum Ziele übrig, die Auflösung der Familie. Um diese durchzusetzen, kam ihr eine eigene schöne Erfindung, das Fabriksystem, zu Hülfe.
Outlines of a Critique of Political Economy (1844)

“What each individual wills is obstructed by everyone else, and what emerges is something that no one willed.”

Letter to Jean-Richard Bloch http://www.marxists.org/archive/marx/works/1890/letters/90_09_21.htm (September 21, 1890)

“The anarchists put the thing upside down. They declare that the proletarian revolution must begin by doing away with the.”

Letter to Philipp Van Patten http://www.marxists.org/archive/marx/works/1883/letters/83_04_18.htm (18 April 1883)

“The Austrian Germans and Magyars will be set free and wreak a bloody revenge on the Slav barbarians. The general war which will then break out will smash this Slav Sonderbund and wipe out all these petty hidebound nations, down to their very names. The next classes and dynasties, but also of entire reactionary peoples. And that, too, is a step forward.”

Referring to the Serb uprising of 1848–49, in which Serbs from Vojvodina fought against the previously victorious Hungarian revolution.
Source: The Magyar Struggle http://www.marxistsfr.org/archive/marx/works/1849/01/13.htm in ' (13 January 1849).

“It is no longer a question anywhere of inventing interconnections from out of our brains, but of discovering them in the facts.”

Ludwig Feuerbach and the End of Classical German Philosophy http://marxists.org/archive/marx/works/1886/ludwig-feuerbach/ch04.htm (1886)

“You have destroyed the small monopolies so that the one great basic monopoly, property, may function the more freely and unrestrictedly. You have civilised the ends of the earth to win new terrain for the deployment of your vile avarice. You have brought about the fraternisation of the peoples – but the fraternity is the fraternity of thieves.”

Ihr habt die kleinen Monopole vernichtet, um das EINE große Grundmonopol, das Eigentum, desto freier und schrankenloser wirken zu lassen; ihr habt die Enden der Erde zivilisiert, um neues Terrain für die Entfaltung eurer niedrigen Habsucht zu gewinnen, ihr habt die Völker verbrüdert, aber zu einer Brüderschaft von Dieben.
Outlines of a Critique of Political Economy (1844)

“The only difference as compared with the old, outspoken slavery is this, that the worker of today seems to be free because he is not sold once for all, but piecemeal by the day, the week, the year, and because no one owner sells him to another, but he is forced to sell himself in this way instead, being the slave of no particular person, but of the whole property-holding class.”

Der ganze Unterschied gegen die alte, offenherzige Sklaverei ist nur der, dass der heutige Arbeiter frei zu sein scheint, weil er nicht auf einmal verkauft wird, sondern stückweise, pro Tag, pro Woche, pro Jahr, und weil nicht ein Eigenthümer ihn dem andern verkauft, sondern er sich selbst auf diese Weise verkaufen muss, da er ja nicht der Sklave eines Einzelnen, sondern der ganzen besitzenden Klasse ist.
Source: (1845), pp. 114-115

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