Enoch Powell Quotes
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John Enoch Powell was a British politician, classical scholar, philologist and poet. He served as a Conservative Member of Parliament , then Ulster Unionist Party MP , and was Minister of Health .

Before entering politics, Powell was a classical scholar, becoming a full professor of ancient Greek at the age of 25 in Australia. During World War II, he served in both staff and intelligence positions, reaching the rank of brigadier in his early thirties. He also wrote poetry; his first works being published in 1937, as well as many books on classical and political subjects.

Powell attracted widespread attention following his 20 April 1968 address to the General Meeting of the West Midlands Area Conservative Political Centre, which became known as the "Rivers of Blood" speech. It pointedly criticised mass immigration into the UK, especially from the New Commonwealth and opposed the then–proposed anti-discrimination legislation Race Relations Bill being mooted at the time. In response, Conservative Party leader Edward Heath sacked Powell from his position as Shadow Defence Secretary in the Conservative opposition. The speech was immediately considered by many as a blatant demonstration of racism, drawing sharp criticism from his own party and from the press. While Powell did not consider himself a racist, his name got inextricably associated with debates on racial hatred in the UK.

In the aftermath of the Rivers of Blood speech, several polls suggested that between 67% and 82% of the UK population agreed with Powell's opinions. His supporters claimed that the large public following which Powell attracted helped the Conservatives to win the 1970 general election, and perhaps cost them the February 1974 general election, when Powell turned his back on the Conservatives by endorsing a vote for Labour, who returned as a minority government in early March following a hung parliament.

Powell was returned to the House of Commons in October 1974 as the Ulster Unionist Party MP for the Northern Irish constituency of South Down, serving there until he was defeated at the 1987 general election.

✵ 16. June 1912 – 8. February 1998   •   Other names Sir John Enoch Powell
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Enoch Powell: 155   quotes 1   like

Enoch Powell Quotes

“I should like to have been killed in the war.”

Answer to the question "How would you like to be remembered?" by Anne Brown in a radio interview on 13 April 1986; from Simon Heffer, Like the Roman. The Life of Enoch Powell (Phoenix, 1999), p. 901
1980s

“The relevant fact about the history of the British Isles and above all of England is its separateness in a political sense from the history of continental Europe. The English have never belonged to it and have always known that they did not belong. The assertion contains no element of paradox. The Angevin Empire contradicts it as little as the English claim to the throne of France; neither the possession of Gascony nor the inheritance of Hanover made Edward I or George III anything but English sovereigns. When Henry VIII declared that 'this realm of England is an empire (imperium) of itself', he was making not a new claim but a very old one; but he was making it at a very significant point of time. He meant—as Edward I had meant, when he said the same over two hundred years before—that there is an imperium on the continent, but that England is another imperium outside its orbit and is endowed with the plenitude of its own sovereignty. The moment at which Henry VIII repeated this assertion was that of what is misleadingly called 'the reformation'—misleadingly, because it was, and is, essentially a political and not a religious event. The whole subsequent history of Britain and the political character of the British people have taken their colour and trace their unique quality from that moment and that assertion. It was the final decision that no authority, no law, no court outside the realm would be recognised within the realm. When Cardinal Wolsey fell, the last attempt had failed to bring or keep the English nation within the ambit of any external jurisdiction or political power: since then no law has been made for England outside England, and no taxation has been levied in England by or for an authority outside England—or not at least until the proposition that Britain should accede to the Common Market.”

Speech to The Lions' Club, Brussels (24 January 1972), from The Common Market: Renegotiate or Come Out (Elliot Right Way Books, 1973), pp. 49-50
1970s

“The European Community now fills the place in socialist thinking which used to be occupied by the Comintern.”

On the Labour Party's favourable attitude to the European Community's social legislation; speech in Blackpool (12 October 1989), quoted in Paul Corthorn, Enoch Powell: Politics and Ideas in Modern Britain (Oxford University Press, 2019), p. 126
1980s

“The right finds it easy to explain what is and to justify what is, but not to account for change. The left finds it easy to justify change, but not to account for what is, and what is accepted.”

On the BBC Radio 4 series Politics in the Seventies (10 June 1973), quoted in The Times (11 June 1973), p. 3
1970s

“Under the Labour Government in the last eighteen months Britain has behaved, perfectly clearly and perfectly recognizably, as an American satellite.”

Speech in Falkirk (26 March 1966) during the general election campaign, quoted in Andrew Roth, Enoch Powell: Tory Tribune (1970), p. 337
1960s

“Often when I am kneeling down in church, I think to myself how much we should thank God, the Holy Ghost, for the gift of capitalism.”

Speech to a luncheon of lobby correspondents (c. early 1968), quoted in T. E. Utley, Enoch Powell: The Man and his Thinking (1968), p. 114
1960s

“When a man offers to sell you something at less than its market price, it is a pretty good sign that you are about to be swindled.”

Speech in Aldridge (2 October 1964), quoted in A Nation Not Afraid. The Thinking of Enoch Powell (B. T. Batsford Ltd, 1965), p. 64
1960s

“Then, about the same time, there was the detonation of Sartor Resartus.”

... It was not only the revelation of Carlyle; it was headlong precipitation into the ocean of German reading and German thinking, where I was destined to voyage long after romantic and uncritical enthusiasm had perished for ever with the rise of Nazism. ... The happiest and most glorious hours of my life with books—confess it I must—have been with German books. ... there was Schopenhauer, carried up and down daily for months on the Sydney trams. There was Lessing, Hölderlin even; above all, and above all, there was Goethe. Was, and still is; for a spare 10s. note is as likely to this day to be exchanged for a volume of Goethe as for anything else that sits on a book-seller's shelves.
'Thin But Thorough', The Times (27 September 1962), p. 15
1960s

“One of the most dangerous words is 'extremist'. A person who commits acts of violence is not an 'extremist'; he is a criminal. If he commits those acts of violence with the object of detaching part of the territory of the United Kingdom and attaching it to a foreign country, he is an enemy under arms. There is the world of difference between a citizen who commits a crime, in the belief, however mistaken, that he is thereby helping to preserve the integrity of his country and his right to remain a subject of his sovereign, and a person, be he citizen or alien, who commits a crime with the intention of destroying that integrity and rendering impossible that allegiance. The former breaches the peace; the latter is executing an act of war. The use of the word 'extremist' of either or both conveys a dangerous untruth: it implies that both hold acceptable opinions and seek permissible ends, only that they carry them to 'extremes'. Not so: the one is a lawbreaker; the other is an enemy.The same purpose, that of rendering friend and foe indistinguishable, is achieved by references to the 'impartiality' of the British troops and to their function as 'keeping the peace.'”

The British forces are in Northern Ireland because an avowed enemy is using force of arms to break down lawful authority in the province and thereby seize control. The army cannot be 'impartial' towards an enemy, nor between the aggressor and the aggressed: they are not glorified policemen, restraining two sets of citizens who might otherwise do one another harm, and duty bound to show no 'partiality' towards one lawbreaker rather than another. They are engaged in defeating an armed attack upon the state. Once again, the terminology is designed to obliterate the vital difference between friend and enemy, loyal and disloyal.</p><p>Then there are the 'no-go' areas which have existed for the past eighteen months. It would be incredible, if it had not actually happened, that for a year and a half there should be areas in the United Kingdom where the Queen's writ does not run and where the citizen is protected, if protected at all, by persons and powers unknown to the law. If these areas were described as what they are—namely, pockets of territory occupied by the enemy, as surely as if they had been captured and held by parachute troops—then perhaps it would be realised how preposterous is the situation. In fact the policy of refraining from the re-establishment of civil government in these areas is as wise as it would be to leave enemy posts undisturbed behind one's lines.</p>
Source: Speech to the South Buckinghamshire Conservative Women's Annual Luncheon in Beaconsfield (19 March 1971), from Reflections of a Statesman. The Writings and Speeches of Enoch Powell (1991), pp. 487-488

“So long as the figures 'now superseded' and the academic projections based upon them held sway, it was possible for politicians to shrug their shoulders. With so much of immediate and indisputable importance on their hands, why should they attend to what was forecast for the end of the century, when most of them would be not only out of office but dead and gone? … It was not for them to heed the cries of anguish from those of their own people who already saw their towns being changed, their native places turned into foreign lands, and themselves displaced as if by a systematic colonisation. For these the much vaunted compassion of the parties and politicians was not available: the parties and the politicians preferred to be busy making speeches on race relations; and if any of their number dared to tell them the truth, even less than the whole truth, about what was happening and what would happen here in England, they denounced them as racialist and turned them out of doors. They could feel safe; for they said in their hearts: 'If trouble comes, it will not be in our time; let the next generation see to it!'”

… The explosive which will blow us asunder is there and the fuse is burning, but the fuse is shorter than had been supposed. The transformation which I referred to earlier as being without even a remote parallel in our history, the occupation of the hearts of this metropolis and of towns and cities across England by a coloured population amounting to millions, this before long will be past denying. It is possible that the people of this country will, with good or ill grace, accept what they did not ask for, did not want and were not told of. My own judgment—it is a judgment which the politician has a duty to form to the best of his ability—I have not feared to give: it is—to use words I used two years and a half ago—that 'the people of England will not endure it'.
Source: Speech to the Carshalton and Banstead Young Conservatives at Carshalton Hall (15 February 1971), from Still to Decide (1972), pp. 202-203

“Have you ever wondered, perhaps, why opinions which the majority of people quite naturally hold are, if anyone dares express them publicly, denounced as 'controversial, 'extremist', 'explosive', 'disgraceful', and overwhelmed with a violence and venom quite unknown to debate on mere political issues? It is because the whole power of the aggressor depends upon preventing people from seeing what is happening and from saying what they see.The most perfect, and the most dangerous, example of this process is the subject miscalled, and deliberately miscalled, 'race.'”

The people of this country are told that they must feel neither alarm nor objection to a West Indian, African and Asian population which will rise to several millions being introduced into this country. If they do, they are 'prejudiced', 'racialist'... A current situation, and a future prospect, which only a few years ago would have appeared to everyone not merely intolerable but frankly incredible, has to be represented as if welcomed by all rational and right-thinking people. The public are literally made to say that black is white. Newspapers like the Sunday Times denounce it as 'spouting the fantasies of racial purity' to say that a child born of English parents in Peking is not Chinese but English, or that a child born of Indian parents in Birmingham is not English but Indian. It is even heresy to assert the plain fact that the English are a white nation. Whether those who take part know it or not, this process of brainwashing by repetition of manifest absurdities is a sinister and deadly weapon. In the end, it renders the majority, who are marked down to be the victims of violence or revolution or tyranny, incapable of self-defence by depriving them of their wits and convincing them that what they thought was right is wrong. The process has already gone perilously far, when political parties at a general election dare not discuss a subject which results from and depends on political action and which for millions of electors transcends all others in importance; or when party leaders can be mesmerised into accepting from the enemy the slogans of 'racialist' and 'unChristian' and applying them to lifelong political colleagues...</p><p>In the universities, we are told that education and the discipline ought to be determined by the students, and that the representatives of the students ought effectively to manage the institutions. This is nonsense—manifest, arrant nonsense; but it is nonsense which it is already obligatory for academics and journalists, politicians and parties, to accept and mouth upon pain of verbal denunciation and physical duress.</p><p>We are told that the economic achievement of the Western countries has been at the expense of the rest of the world and has impoverished them, so that what are called the 'developed' countries owe a duty to hand over tax-produced 'aid' to the governments of the undeveloped countries. It is nonsense—manifest, arrant nonsense; but it is nonsense with which the people of the Western countries, clergy and laity, but clergy especially—have been so deluged and saturated that in the end they feel ashamed of what the brains and energy of Western mankind have done, and sink on their knees to apologise for being civilised and ask to be insulted and humiliated.</p><p>Then there is the 'civil rights' nonsense. In Ulster we are told that the deliberate destruction by fire and riot of areas of ordinary property is due to the dissatisfaction over allocation of council houses and opportunities for employment. It is nonsense—manifest, arrant nonsense; but that has not prevented the Parliament and government of the United Kingdom from undermining the morale of civil government in Northern Ireland by imputing to it the blame for anarchy and violence.</p><p>Most cynically of all, we are told, and told by bishops forsooth, that communist countries are the upholders of human rights and guardians of individual liberty, but that large numbers of people in this country would be outraged by the spectacle of cricket matches being played here against South Africans. It is nonsense—manifest, arrant nonsense; but that did not prevent a British Prime Minister and a British Home Secretary from adopting it as acknowledged fact.</p>
Source: The "enemy within" speech during the 1970 general election campaign; speech to the Turves Green Girls School, Northfield, Birmingham (13 June 1970), from Still to Decide (1972), pp. 36-37

“[A]llegiance is the very essence of nationhood, there is no meaning in nationhood without allegiance. Nationhood means that a man stands to one nation, to one loyalty, against all others—that is what it is about.”

Source: Speech https://api.parliament.uk/historic-hansard/commons/1981/jan/28/british-nationallity-bill#S5CV0997P0_19810128_HOC_282 in the House of Commons (28 January 1981) on the British Nationality Bill

“Will the right hon. Lady take the opportunity today and every day to make clear to the country, as only she can, that the courses that are being commended to her by the official Opposition and by many other voices mean nothing but a deliberate return to hyper-inflation?”

Question http://hansard.millbanksystems.com/commons/1980/jul/22/prime-minister-engagements#column_267 to Prime Minister Margaret Thatcher in the House of Commons (22 July 1980)
1980s

“Immigration was, and is, an issue. In my constituency it has for years been question number one, into which discussion of every other political topic—housing, health, benefits, employment—promptly turned.”

'Tories in the Wilderness', The Sunday Telegraph (18 October 1964), quoted in Paul Corthorn, Enoch Powell: Politics and Ideas in Modern Britain (2019), p. 79
1960s

“Being a nation is, in the last resort, subjective; those who feel they are a nation and behave accordingly are one.”

The Guardian (4 June 1979), quoted in Simon Heffer, Like the Roman: The Life of Enoch Powell (1998), p. 822
1970s

“Could my right hon. Friend explain why the increase in oil prices is deflationary but the increase in all other international prices has apparently been inflationary?”

Question http://hansard.millbanksystems.com/commons/1974/feb/06/industrial-and-economic-situation#column_1232 to the Chancellor of the Exchequer Anthony Barber in the House of Commons (6 February 1974)
1970s

“[T]he only realignment of currencies which can be lasting and satisfactory is one which is continuously worked out by a free market.”

Speech http://hansard.millbanksystems.com/commons/1971/nov/23/currency-parities-group-of-ten#column_1110 in the House of Commons (23 November 1971)
1970s