“Learning will be cast into the mire and trodden down under the hoofs of a swinish multitude.”
Volume iii, p. 335
Reflections on the Revolution in France (1790)
“Learning will be cast into the mire and trodden down under the hoofs of a swinish multitude.”
Volume iii, p. 335
Reflections on the Revolution in France (1790)
Present Age, p. 49
Table talk
France, (Still in a state of Anarchy), p. 27
Table talk
Source: Letters On a Regicide Peace (1796), p. 19
“They who bow to the enemy abroad will not be of power to subdue the conspirator at home.”
Source: Letters On a Regicide Peace (1796), p. 18
Source: A Letter to a Noble Lord (1796), pp. 52-53
Source: An Appeal from the New to the Old Whigs (1791), p. 476
Source: An Appeal from the New to the Old Whigs (1791), p. 471
Source: An Appeal from the New to the Old Whigs (1791), p. 441
Source: An Appeal from the New to the Old Whigs (1791), p. 436
Source: An Appeal from the New to the Old Whigs (1791), p. 409
Volume iii, p. 453
Reflections on the Revolution in France (1790)
Letter to the Sheriffs of Bristol (1777)
Letter to the Sheriffs of Bristol (1777)
Letter to the Sheriffs of Bristol (1777)
Letter to the Sheriffs of Bristol (1777)
Letter to the Sheriffs of Bristol (1777)
“The use of force alone is but temporary.”
It may subdue for a moment; but it does not remove the necessity of subduing again: and a nation is not governed, which is perpetually to be conquered.
Second Speech on Conciliation with America (1775)
“A great profusion of things, which are splendid or valuable in themselves, is magnificent.”
The starry heaven, though it occurs so very frequently to our view, never fails to excite an idea of grandeur. This cannot be owing to the stars themselves, separately considered. The number is certainly the cause. The apparent disorder augments the grandeur, for the appearance of care is highly contrary to our idea of magnificence. Besides, the stars lie in such apparent confusion, as makes it impossible on ordinary occasions to reckon them. This gives them the advantage of a sort of infinity.
Part II Section XIII
A Philosophical Enquiry into the Origin of Our Ideas of the Sublime and Beautiful (1757)