David Brewster Quotes

Sir David Brewster KH PRSE FRS FSA FSSA MICE was a British scientist, inventor, author, and academic administrator. In science he is principally remembered for his experimental work in physical optics, mostly concerned with the study of the polarization of light and including the discovery of Brewster's angle. He studied the birefringence of crystals under compression and discovered photoelasticity, thereby creating the field of optical mineralogy. For this work, William Whewell dubbed him the "father of modern experimental optics" and "the Johannes Kepler of optics."A pioneer in photography, Brewster invented an improved stereoscope, which he called "lenticular stereoscope" and which became the first portable 3D-viewing device. He also invented the binocular camera, two types of polarimeters, the polyzonal lens, the lighthouse illuminator, and the kaleidoscope.

Brewster was a Presbyterian and walked arm in arm with his brother on the Disruption procession which formed the Free Church of Scotland. As a historian of science, Brewster focused on the life and work of his hero, Isaac Newton. Brewster published a detailed biography of Newton in 1831 and later became the first scientific historian to examine many of the papers in Newton's Nachlass. Brewster also wrote numerous works of popular science, and was one of the founders of the British Science Association, of which he was elected President in 1849. He became the public face of higher education in Scotland, serving as Principal of the University of St Andrews and later of the University of Edinburgh . Brewster also edited the 18-volume Edinburgh Encyclopædia.



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✵ 11. December 1781 – 10. February 1868
David Brewster photo
David Brewster: 22   quotes 3   likes

Famous David Brewster Quotes

“Jesus will take me safe trough… I shall see Jesus, who created all things, Jesus, who made the worlds; I shall see Him as He is;… Yes; I have had the Light for many years, and Oh! how bright it is! I feel SO SAFE, SO SATISFIED.”

His last words, as quoted in The Home Life of Sir David Brewster (2010), by his daughter, Margaret Maria Gordon. Cambridge University Press. Chapter XXI.

“Man, made after God's image, was a nobler creation than twinkling sparks in the sky, or than the larger and more useful lamp of the moon.”

More Worlds Than One: The Creed of the Philosopher and the Hope of the Christian (1856), p. 207

David Brewster Quotes about the truth

“His omnipresence, His omniscience, His justice, mercy, and truth, are the deductions of reason”

More Worlds Than One: The Creed of the Philosopher and the Hope of the Christian (1856), "Religious Difficulties", p. 152-153
Context: Amid the destructive convulsions of the physical world, even pious minds may have for an instant questioned the superintending providence of God. In the midst of famine, or pestilence, or war, they may have stood horror- struck at the scene. In the triumphs of fraud, oppression, and injustice, over honesty, and liberty, and law. Faith may have wavered, and Hope despaired; but in no condition, either of the physical or the moral world, does the mind question the POWER of its Maker. The omnipotence of the Creator, and the exertion of it in every corner of space, — His care over the falling sparrow, and His guidance of the gigantic planet, are the earliest of our acquired truths, and the very first that observation and experience confirm. When Reason gives wisdom to our perceptions, omnipotence is the grand truth which they inculcate. Whatever the eye sees, or the ear hears, or the fingers touch, — every motion of our body, every function it performs, every structure in its fabric, impresses on the mind, and fixes in the heart the conviction, that the Creator is all-powerful as well as all-wise. Omnipotence, in short, is the only attribute of God which is universally appreciated, which skepticism never unsettles, and which we believe as firmly when under the influence of our corrupt passions, as when we are looking devoutly to heaven. All the other attributes of God are inferences. His omnipresence, His omniscience, His justice, mercy, and truth, are the deductions of reason, and, however true and demonstrable, they exercise little influence over the mind; but the attribute of omnipotence predominates over them all, and no mind responsive to its power will ever be disturbed by the ideas which it suggests of infinity of time, infinity of space, and infinity of life.

“Science ever has been, and ever must be the safeguard of religion. The grandeur of her truths may transcend our failing reason, but those who cherish and lean upon truths equally grand, but certainly more incomprehensible, ought to see in the marvels of the material world the best defence and illustration of the mysteries of their faith.”

More Worlds Than One: The Creed of the Philosopher and the Hope of the Christian (1856), p. 132
Context: Truths physical have an- origin as divine as truths religious, In the time of Galileo they triumphed over the casuistry and secular power of the Church; and in our own day the incontrovertible truths of primeval life have won as noble a victory over the errors of a speculative theology, and a false interpretation of the word of God. Science ever has been, and ever must be the safeguard of religion. The grandeur of her truths may transcend our failing reason, but those who cherish and lean upon truths equally grand, but certainly more incomprehensible, ought to see in the marvels of the material world the best defence and illustration of the mysteries of their faith.

“The omnipotence of the Creator, and the exertion of it in every corner of space, — His care over the falling sparrow, and His guidance of the gigantic planet, are the earliest of our acquired truths, and the very first that observation and experience confirm. When Reason gives wisdom to our perceptions, omnipotence is the grand truth which they inculcate. Whatever the eye sees, or the ear hears, or the fingers touch, — every motion of our body, every function it performs, every structure in its fabric, impresses on the mind, and fixes in the heart the conviction, that the Creator is all-powerful as well as all-wise.”

More Worlds Than One: The Creed of the Philosopher and the Hope of the Christian (1856), "Religious Difficulties", p. 152-153
Context: Amid the destructive convulsions of the physical world, even pious minds may have for an instant questioned the superintending providence of God. In the midst of famine, or pestilence, or war, they may have stood horror- struck at the scene. In the triumphs of fraud, oppression, and injustice, over honesty, and liberty, and law. Faith may have wavered, and Hope despaired; but in no condition, either of the physical or the moral world, does the mind question the POWER of its Maker. The omnipotence of the Creator, and the exertion of it in every corner of space, — His care over the falling sparrow, and His guidance of the gigantic planet, are the earliest of our acquired truths, and the very first that observation and experience confirm. When Reason gives wisdom to our perceptions, omnipotence is the grand truth which they inculcate. Whatever the eye sees, or the ear hears, or the fingers touch, — every motion of our body, every function it performs, every structure in its fabric, impresses on the mind, and fixes in the heart the conviction, that the Creator is all-powerful as well as all-wise. Omnipotence, in short, is the only attribute of God which is universally appreciated, which skepticism never unsettles, and which we believe as firmly when under the influence of our corrupt passions, as when we are looking devoutly to heaven. All the other attributes of God are inferences. His omnipresence, His omniscience, His justice, mercy, and truth, are the deductions of reason, and, however true and demonstrable, they exercise little influence over the mind; but the attribute of omnipotence predominates over them all, and no mind responsive to its power will ever be disturbed by the ideas which it suggests of infinity of time, infinity of space, and infinity of life.

David Brewster Quotes

“It is a more rational belief that man may become a brute than that a brute may become a man;”

The facts and fancies of Mr. Darwin (1862)
Context: It is a more rational belief that man may become a brute than that a brute may become a man; and it is an easier faith that plants and animals may dwindle down into an elemental atom, than that this atom should embrace in its organization, and evolve, all the noble forms of vegetable, animal, and intellectual life.

“The most obvious remedy is to provide the educated classes with a series of works on popular and practical science, freed from mathematical symbols and technical terms, written in simple and perspicuous language, and illustrated by facts and experiments which are level to the capacity of ordinary minds.”

in a review of William Herschel's A Treatise on Sound, Quarterly Review, Vol. 44, No. 88 (January-February 1831), p. 476 http://books.google.com/books?id=742veo7MzswC&printsec=titlepage#PPA476,M1.
also quoted by Brewster himself in his Treatise on Optics http://books.google.com/books?id=opYAAAAAMAAJ&printsec=frontcover#PPR4,M1 and by Dionysius Lardner as frontispiece or presentation of his works (see for example: Popular lectures on science and art http://books.google.com/books?id=uZ9LAAAAMAAJ&pg=PA3, Cabinet Cyclopaedia http://books.google.com/books?id=5T43oHhqyxUC&pg=RA1-PT7).
Context: It is not easy to devise a cure for such a state of things (the declining taste for science). The most obvious remedy is to provide the educated classes with a series of works on popular and practical science, freed from mathematical symbols and technical terms, written in simple and perspicuous language, and illustrated by facts and experiments which are level to the capacity of ordinary minds.

“Progression has not been the character of the history of man.”

More Worlds Than One: The Creed of the Philosopher and the Hope of the Christian (1856), "Religious Difficulties", p. 157-158
Context: The history of the human species is the history of a variety of races in every stage of civilization and barbarism, and the great majority of which have neither an intellectual, nor a moral, nor a religious progressive history. Progression has not been the character of the history of man. Without alluding to his primeval fall from his high estate, we have only to cast our eyes over the globe, and look at the intellectual, moral, and religious catastrophes which it presents to us, — at ages of light and darkness, — at alternations of progress and decline, — at the highest civilization sinking into the lowest barbarism. Mark those eastern lands, now involved in darkness, from which the beams of knowledge first radiated on mankind. Study the extinction of morality in many regions of the earth where its great lessons were first taught by our Saviour and His apostles; and above all, mark the total suppression of the Christian faith in European communities, where it has been displaced by a religion whose doctrines were preached by conquest, and whose decalogue was dictated by the sword.

“The mouse, even, has not been transmuted into the cat, nor the hen into the turkey, nor the duck into the goose, nor the hawk into the eagle, and still less the monkey into the man.”

The facts and fancies of Mr. Darwin (1862)
Context: Though the large runt pigeon, with its massive beak and its huge feet, differs from its blue and barred progenitor the rock, it is a pigeon still. Though the slender Italian greyhound has a strange contrast with the short-legged bull-dog, they are both dogs in their teeth and in their skull. The mouse, even, has not been transmuted into the cat, nor the hen into the turkey, nor the duck into the goose, nor the hawk into the eagle, and still less the monkey into the man.

“It is not easy to devise a cure for such a state of things”

in a review of William Herschel's A Treatise on Sound, Quarterly Review, Vol. 44, No. 88 (January-February 1831), p. 476 http://books.google.com/books?id=742veo7MzswC&printsec=titlepage#PPA476,M1.
also quoted by Brewster himself in his Treatise on Optics http://books.google.com/books?id=opYAAAAAMAAJ&printsec=frontcover#PPR4,M1 and by Dionysius Lardner as frontispiece or presentation of his works (see for example: Popular lectures on science and art http://books.google.com/books?id=uZ9LAAAAMAAJ&pg=PA3, Cabinet Cyclopaedia http://books.google.com/books?id=5T43oHhqyxUC&pg=RA1-PT7).
Context: It is not easy to devise a cure for such a state of things (the declining taste for science). The most obvious remedy is to provide the educated classes with a series of works on popular and practical science, freed from mathematical symbols and technical terms, written in simple and perspicuous language, and illustrated by facts and experiments which are level to the capacity of ordinary minds.

“The only sure mode of acquiring sound ideas of our relation to the Creator is to begin with the study of ourselves, and to view God as a Father and Friend, dealing with us in precisely the same way as we would deal with others over whom we exercise authority. Conscience, that infallible Mentor "that sticketh closer than a brother," tells us that we are responsible beings; and in the domestic, as well as the social circle, we speedily feel the discipline and learn the lesson of rewards and punishments. The law written in man's heart points to the past as pregnant with events which may affect the future; and in the earnestness of his aspirations, and the activity of his search, he is gradually led to the mysterious history of his race. He learns that on tables of stone have been engraven the same law to which his heart responded; -that when all were dead, one died for all; and in the contemplation of the great sacrifice, he obtains a solution of the interesting problem of his individual destiny. The Sacred record which is now his guide, speaks to him of fore-knowledge and predestination, while, in perfect consistency, it records the ministration of descending spirits, and the holier communings of God with man. The Divine decrees no longer perplex him. They transcend, indeed, his Reason - but that Reason, the faithful interpreter of Conscience, does not falter in proclaiming the Freedom of his Will, and the Responsibility of his Actions.”

Review of Vestiges (1845)

“Though the large runt pigeon, with its massive beak and its huge feet, differs from its blue and barred progenitor the rock, it is a pigeon still.”

Though the slender Italian greyhound has a strange contrast with the short-legged bull-dog, they are both dogs in their teeth and in their skull. The mouse, even, has not been transmuted into the cat, nor the hen into the turkey, nor the duck into the goose, nor the hawk into the eagle, and still less the monkey into the man.
The facts and fancies of Mr. Darwin (1862)

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