Dante Alighieri: Doe

“Therefore the sight that is granted to your world penetrates within the Eternal Justice as the eye into the sea; for though from the shore it sees the bottom, in the open sea it does not, and yet the bottom is there but the depth conceals it.”

Dante Alighieri book Paradiso

Canto XIX, lines 58–63 (tr. Sinclair).
The Divine Comedy (c. 1308–1321), Paradiso

World , Justice , Sea

“For in every action what is primarily intended by the doer, whether he acts from natural necessity or out of free will, it is the disclosure of his own image. Hence it comes about that every doer, in so far as he does, takes delight in doing; since everything that is desires its own being, and since in action the being of the doer is somehow intensified, delight necessarily follows... Thus, nothing acts unless [by acting] it makes patent its latent self.”

Dante Alighieri book De Monarchia

Libri iii, Caput XIII, (XV.) emendati Johann Heinrich F. Karl Witte (1874) p. 25. https://www.google.com/books/edition/De_monarchia_libri_iii_emendati_per_C_Wi/_RhcAAAAQAAJ?hl=en&gbpv=1&pg=PA25&printsec=frontcover Translation as quoted by Hannah Arendt, The Human Condition (1958) p. 175. https://archive.org/details/humancondition0000aren/page/175/mode/1up
De Monarchia (1312-1313)
Original: (la) Nam in omni actione principaliter intenditur ab agente, sive necessitate naturae, sive voluntarie agat, propriam similitudinem explicare, unde fit, quod omne agens, in quantum huiusmodi, delectatur; quia, quum omne quod est appetat suum esse, ac in agendo agentis esse quodammodo amplietur, sequiturde necessitate delectatio... Nihil igitur agit, nisi tale existens, quale patiens fieri debet...

Self-confidence , Making love , Nature

“That your art follows her so far as it can, as the disciple does the master, so that your art is as it were grandchild of God.”

Dante Alighieri book Inferno

Canto XI, lines 103–105 (tr. Charles Eliot Norton).
The Divine Comedy (c. 1308–1321), Inferno

God , Art

“But so much the more malign and wild does the ground become with bad seed and untilled, as it has the more of good earthly vigor.”

Dante Alighieri book Purgatorio

Canto XXX, lines 118–120 (tr. C. E. Norton).
The Divine Comedy (c. 1308–1321), Purgatorio

“As sheep come issuing forth from out the fold
By ones and twos and threes, and the others stand
Timidly, holding down their eyes and nostrils,
And what the foremost does the others do,
Huddling themselves against her, if she stop,
Simple and quiet and the wherefore know not.”

Dante Alighieri book Purgatorio

Canto III, lines 79–84 (tr. Longfellow).
The Divine Comedy (c. 1308–1321), Purgatorio

“Love, which is quickly kindled in the gentle heart,
seized this man for the fair form that was
taken from me, and the manner afflicts me still.
Love, which absolves no one beloved from loving,
seized me so strongly with his charm
that, as thou seest, it does not leave me yet.”

Dante Alighieri book Inferno

Canto V, lines 100–105 (tr. Sinclair).
The Divine Comedy (c. 1308–1321), Inferno

Love , Affliction , Heart

“Weeping itself there does not let them weep,
And grief that finds a barrier in the eyes
Turns itself inward to increase the anguish.”

Dante Alighieri book Inferno

Canto XXXIII, lines 94–96 (tr. Longfellow).
The Divine Comedy (c. 1308–1321), Inferno

“Less than a drop of blood remains in me that does not tremble; I recognize the signals of the ancient flame.”

Dante Alighieri book Purgatorio

Canto XXX, lines 46–48.
Compare: Agnosco veteris vestigia flammae ("I feel once more the scars of the old flame", tr. C. Day Lewis), Virgil, Aeneid, Book IV, line 23.
The Divine Comedy (c. 1308–1321), Purgatorio

“When I had journeyed half of our life's way,
I found myself within a shadowed forest,
for I had lost the path that does not stray.”

Dante Alighieri book Inferno

Canto I, lines 1–3 (tr. Mandelbaum).
Longfellow's translation:
: Midway upon the journey of our life
I found myself within a forest dark,
For the straight-forward pathway had been lost.
The Divine Comedy (c. 1308–1321), Inferno

Life , Way