1. Quotes
  2. Authors
  3. Clive Staples Lewis

Clive Staples Lewis Quotes
page 2

Clive Staples Lewis was a British writer and lay theologian. He held academic positions in English literature at both Oxford University and Cambridge University . He is best known for his works of fiction, especially The Screwtape Letters, The Chronicles of Narnia, and The Space Trilogy, and for his non-fiction Christian apologetics, such as Mere Christianity, Miracles, and The Problem of Pain.

Lewis and fellow novelist J. R. R. Tolkien were close friends. They both served on the English faculty at Oxford University and were active in the informal Oxford literary group known as the Inklings. According to Lewis's memoir Surprised by Joy, he was baptised in the Church of Ireland, but fell away from his faith during adolescence. Lewis returned to Anglicanism at the age of 32, owing to the influence of Tolkien and other friends, and he became an "ordinary layman of the Church of England". Lewis's faith profoundly affected his work, and his wartime radio broadcasts on the subject of Christianity brought him wide acclaim.

Lewis wrote more than 30 books which have been translated into more than 30 languages and have sold millions of copies. The books that make up The Chronicles of Narnia have sold the most and have been popularised on stage, TV, radio, and cinema. His philosophical writings are widely cited by Christian apologists from many denominations.

In 1956, Lewis married American writer Joy Davidman; she died of cancer four years later at the age of 45. Lewis died on 22 November 1963 from kidney failure, one week before his 65th birthday. In 2013, on the 50th anniversary of his death, Lewis was honoured with a memorial in Poets' Corner in Westminster Abbey. Wikipedia  

✵ 29. November 1898 – 22. November 1963   •   Other names C.S. Lewis
Clive Staples Lewis photo
Clive Staples Lewis: 272   quotes 11   likes

Clive Staples Lewis Quotes

“We discern the freshness and purity of the morning, but they do not make us fresh and pure. We cannot mingle with the splendours we see.”

Clive Staples Lewis

The Weight of Glory (1949)
Context: At present we are on the outside of the world, the wrong side of the door. We discern the freshness and purity of the morning, but they do not make us fresh and pure. We cannot mingle with the splendours we see. But all the leaves of the New Testament are rustling with the rumour that it will not always be so. Some day, God willing, we shall get in.

“God is not an impersonal thing nor a static thing—not even just one person—but a dynamic pulsating activity, a life, a kind of drama, almost, if you will not think me irreverent, a kind of dance … (The) pattern of this three-personal life is … the great fountain of energy and beauty spurting up at the very center of reality.”

Clive Staples Lewis book Mere Christianity

Book IV, Chapter 4, "Good Infection"
Mere Christianity (1952)
Context: They [Christians] believe that the living, dynamic activity of love has been going on in God forever and has created everything else. And that, by the way, is perhaps the most important difference between Christianity and all other religions: that in Christianity God is not an impersonal thing nor a static thing—not even just one person—but a dynamic pulsating activity, a life, a kind of drama, almost, if you will not think me irreverent, a kind of dance … (The) pattern of this three-personal life is … the great fountain of energy and beauty spurting up at the very center of reality.

Life , God , Beauty , Thinking

“When I became a man I put away childish things, including the fear of childishness and the desire to be very grown up.”

Clive Staples Lewis

"On Three Ways of Writing for Children" (1952) — in Of Other Worlds: Essays and Stories (1967), p. 25
Context: Critics who treat adult as a term of approval, instead of as a merely descriptive term, cannot be adult themselves. To be concerned about being grown up, to admire the grown up because it is grown up, to blush at the suspicion of being childish; these things are the marks of childhood and adolescence. And in childhood and adolescence they are, in moderation, healthy symptoms. Young things ought to want to grow. But to carry on into middle life or even into early manhood this concern about being adult is a mark of really arrested development. When I was ten, I read fairy tales in secret and would have been ashamed if I had been found doing so. Now that I am fifty I read them openly. When I became a man I put away childish things, including the fear of childishness and the desire to be very grown up.

Fear

“But not all the cords were individuals: some of them were universal truths or universal qualities.”

Clive Staples Lewis book Perelandra

Perelandra (1943)
Context: And now, by a transition which he did not notice, it seemed that what had begun as speech was turned into sight, or into something that can be remembered only as if it were seeing. He thought he saw the Great Dance. It seemed to be woven out of the intertwining undulation of many cords or bands of light, leaping over and under one another and mutually embraced in arabesques and flower-like subtleties. Each figure as he looked at it became the master-figure or focus of the whole spectacle, by means of which his eye disentangled all else and brought it into unity — only to be itself entangled when he looked to what he had taken for mere marginal decorations and found that there also the same hegemony was claimed, and the claim made good, yet the former pattern thereby disposed but finding in its new subordination a significance greater than that which it had abdicated. He could see also (but the word "seeing" is now plainly inadequate) wherever the ribbons or serpents of light intersected minute corpuscles of momentary brightness: and he knew somehow that these particles were the secular generalities of which history tells — people, institutions, climates of opinion, civilizations, arts, sciences and the like — ephemeral coruscations that piped their short song and vanished. The ribbons or cords themselves, in which millions of corpuscles lived and died, were the things of some different kind. At first he could not say what. But he knew in the end that most of them were individual entities. If so, the time in which the Great Dance proceeds is very unlike time as we know it. Some of the thinner more delicate cords were the beings that we call short lived: flowers and insects, a fruit or a storm of rain, and once (he thought) a wave of the sea. Others were such things we think lasting: crystals, rivers, mountains, or even stars. Far above these in girth and luminosity and flashing with colours form beyond our spectrum were the lines of personal beings, yet as different from one another in splendour as all of them from the previous class. But not all the cords were individuals: some of them were universal truths or universal qualities. It did not surprise him then to find that these and the persons were both cords and both stood together as against the mere atoms of generality which lived and died in the clashing of their streams: But afterwards, when he came back to earth, he wondered. And by now the thing must have passed together out of the region of sight as we understand it. For he says that the whole figure of these enamored and inter-inanimate circlings was suddenly revealed as the mere superficies of a far vaster pattern in four dimensions, and that figure as the boundary of yet others in other worlds: till suddenly as the movement grew yet swifter, the interweaving yet more ecstatic, the relevance of all to all yet more intense, as dimension was added to dimension and that part of him which could reason and remember was dropped further and further behind that part of him which saw, even then, at the very zenith of complexity, complexity was eaten up and faded, as a thin white cloud fades into the hard blue burning of sky, and all simplicity beyond all comprehension, ancient and young as spring, illimitable, pellucid, drew him with cords of infinite desire into its own stillness. He went up into such a quietness, a privacy, and a freshness that at the very moment when he stood farthest from our ordinary mode of being he had the sense of stripping off encumbrances and awaking from a trance, and coming to himself. With a gesture of relaxation he looked about him…

Truth , Universe

“Appreciative love gazes and holds its breath and is silent, rejoices that such a wonder should exist even if not for him, will not be wholly dejected by losing her, would rather have it so than never to have seen her at all.”

Clive Staples Lewis book The Four Loves

The Four Loves (1960)
Context: Need-love cries to God from our poverty; Gift-love longs to serve, or even to suffer for, God; Appreciative love says: "We give thanks to thee for thy great glory." Need-love says of a woman "I cannot live without her"; Gift-love longs to give her happiness, comfort, protection — if possible, wealth; Appreciative love gazes and holds its breath and is silent, rejoices that such a wonder should exist even if not for him, will not be wholly dejected by losing her, would rather have it so than never to have seen her at all.

Love

“Critics who treat adult as a term of approval, instead of as a merely descriptive term, cannot be adult themselves. To be concerned about being grown up, to admire the grown up because it is grown up, to blush at the suspicion of being childish; these things are the marks of childhood and adolescence.”

Clive Staples Lewis

"On Three Ways of Writing for Children" (1952) — in Of Other Worlds: Essays and Stories (1967), p. 25
Context: Critics who treat adult as a term of approval, instead of as a merely descriptive term, cannot be adult themselves. To be concerned about being grown up, to admire the grown up because it is grown up, to blush at the suspicion of being childish; these things are the marks of childhood and adolescence. And in childhood and adolescence they are, in moderation, healthy symptoms. Young things ought to want to grow. But to carry on into middle life or even into early manhood this concern about being adult is a mark of really arrested development. When I was ten, I read fairy tales in secret and would have been ashamed if I had been found doing so. Now that I am fifty I read them openly. When I became a man I put away childish things, including the fear of childishness and the desire to be very grown up.

Childhood

“Can a mortal ask questions which God finds unanswerable? Quite easily, I should think. All nonsense questions are unanswerable.”

Clive Staples Lewis book A Grief Observed

A Grief Observed (1961)
Context: Can a mortal ask questions which God finds unanswerable? Quite easily, I should think. All nonsense questions are unanswerable. How many hours are there in a mile? Is yellow square or round? Probably half the questions we ask — half our great theological and metaphysical problems — are like that.

God , Question , Thinking

“We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.”

Clive Staples Lewis

The Weight of Glory (1949)
Context: Indeed, if we consider the unblushing promises of reward and the staggering nature of the rewards promised in the Gospels, it would seem that Our Lord finds our desires, not too strong, but too weak. We are half-hearted creatures, fooling about with drink and sex and ambition when infinite joy is offered us, like an ignorant child who wants to go on making mud pies in a slum because he cannot imagine what is meant by the offer of a holiday at the sea. We are far too easily pleased.

Fools , Sex , Imagination , Drink

“Die before you Die. There is no chance after.”

Clive Staples Lewis

Till We Have Faces: A Myth Retold (1956)

Chance

“Nothing is yet in its true form.”

Clive Staples Lewis

Till We Have Faces: A Myth Retold (1956)

“Everyone feels benevolent if nothing happens to be annoying him at the moment.”

Clive Staples Lewis book The Problem of Pain

The Problem of Pain (1940)

Feeling

“The heart of Christianity is a myth which is also a fact.”

Clive Staples Lewis

"Myth Became Fact" (1944)

Heart

“I have known only one person in my life who claimed to have seen a ghost. It was a woman; and the interesting thing is that she disbelieved in the immortality of the soul before seeing the ghost and still disbelieves after having seen it. She thinks it was a hallucination. In other words, seeing is not believing. This is the first thing to get clear in talking about miracles.”

Clive Staples Lewis book God in the Dock

"Miracles" (1942), p. 25
God in the Dock (1970)

Life , Soul , Thinking , Personality

“The only people who object to escapism are jailers.”

Clive Staples Lewis

As quoted by Arthur C. Clarke in God, The Universe and Everything Else (1988) https://www.youtube.com/watch?v=HKQQAv5svkk&feature=youtu.be&t=27m2s

People

“Humility is not thinking less of yourself, it’s thinking of yourself less.”

Clive Staples Lewis

Day 19: Cultivating Community
The Purpose Driven Life: What on Earth Am I Here For? (2002)

Motivational , Funny , Success , Life

“Gratitude looks to the past and love to the present; fear, avarice, lust, and ambition look ahead.”

Clive Staples Lewis book The Screwtape Letters

Letter XVI
The Screwtape Letters (1942)

Love , Fear , Past , Gratitude

“The very man who has argued you down will sometimes be found, years later, to have been influenced by what you said.”

Clive Staples Lewis

Reflections on the Psalms (1958), p. 73

“The typical expression of opening Friendship would be something like, "What? You too? I thought I was the only one."”

Clive Staples Lewis book The Four Loves

The Four Loves (1960)
Context: Friendship arises out of mere companionship when two or more of the companions discover that they have in common some insight or interest or even taste which the others do not share and which, till that moment, each believed to be his own unique treasure (or burden). The typical expression of opening Friendship would be something like, "What? You too? I thought I was the only one."

Friendship , For Friend , For Bestfriend , Friendship

“The sins of the flesh are bad, but they are the least bad of all sins. All the worst pleasures are purely spiritual: the pleasure of putting other people in the wrong, of bossing and patronising and spoiling sport, and back-biting; the pleasures of power, of hatred. For there are two things inside me, competing with the human self which I must try to become. They are the Animal self, and the Diabolical self. The Diabolical self is the worse of the two. That is why a cold, self-righteous prig who goes regularly to church may be far nearer to hell than a prostitute. But, of course, it is better to be neither.”

Clive Staples Lewis book Mere Christianity

Book III, Chapter 5, "Sexual Morality"
Mere Christianity (1952)

People , Pleasure , Hell , Sport

“I wrote the books I should have liked to read. That's always been my reason for writing. People won't write the books I want, so I have to do it for myself.”

Clive Staples Lewis

As quoted in C.S. Lewis (1963), by Roger Lancelyn Green, p. 9

People , Books , Reading

“I hope, said the third, that your wanderings in lonely places do not mean that you have any of the romantic virus still in your blood. His name was Mr. Humanist.”

Clive Staples Lewis book The Pilgrim's Regress

Pilgrim’s Regress 90
The Pilgrim's Regress (1933)

Hope

“It is the magician's bargain: give up our soul, get power in return. But once our souls, that is, ourselves, have been given up, the power thus conferred will not belong to us. We shall in fact be the slaves and puppets of that to which we have given our souls.”

Clive Staples Lewis book The Abolition of Man

The Abolition of Man (1943)

Soul

“Their own strength has betrayed them. They have…pulled down Deep Heaven on their heads.”

Clive Staples Lewis book That Hideous Strength

Source: That Hideous Strength (1945), Ch. 13 : They Have Pulled Down Deep Heaven on Their Heads

“"No, no no," she said. "You don't understand. Not that kind of longing. It was when I was happiest that I longed most. It was on happy days when we were up there on the hills, the three of us, with the wind and the sunshine … where you couldn't see Glome or the palace. Do you remember? The colour and the smell, and looking at the Grey Mountain in the distance? And because it was so beautiful, it set me longing, always longing. Somewhere else there must be more of it. Everything seemed to be saying, Psyche come! But I couldn't (not yet) come and I didn't know where I was to come to. It almost hurt me. I felt like a bird in a cage when the other birds of its kind are flying home.”

Clive Staples Lewis

Psyche
Till We Have Faces: A Myth Retold (1956)

Beauty , Home , Mountain , Understanding

“Who are you? Nobody. Who is Porridge? THE MOST IMPORTANT PERSON THERE IS.”

Clive Staples Lewis book Surprised by Joy

Surprised by Joy (1955)

Personality

“You can put this another way by saying that while in other sciences the instruments you use are things external to yourself (things like microscopes and telescopes), the instrument through which you see God is your whole self. And if a man's self is not kept clean and bright, his glimpse of God will be blurred—like the Moon seen through a dirty telescope. That is why horrible nations have horrible religions: they have been looking at God through a dirty lens.”

Clive Staples Lewis book Mere Christianity

Book IV, Chapter 2, "The Three-personal God"
Mere Christianity (1952)

God , Religion , Way , Science

“You could send your soul after the good you had expected, instead of turning it to the good you had got. You could refuse the real good; you could make the real fruit taste insipid by thinking of the other.”

Clive Staples Lewis book Perelandra

Perelandra (1943)

Soul , Thinking

“Integrity is doing the right thing, even when no one is watching.”

Clive Staples Lewis

Not found in Lewis's works.
"Integrity means doing the right thing at all times, without hesitation" is found in a 1943 syndicated newspaper column. Elsie Robinson, "Listen, World!" https://www.newspapers.com/newspage/58360960/, Evening News (Harrisburg, PA), 1943-02-24, p. 10.
"Integrity means doing the right thing even when no one is there to judge" is found (unattributed) in the 1965 Journal of Clinical Psychology https://books.google.com/books?id=9rm1AAAAIAAJ&dq=%22integrity%22+%22doing+the+right+thing%22&focus=searchwithinvolume&q=%22doing+the+right+thing%22.
The quote became attributed to C.S. Lewis by 2012 https://books.google.com/books?id=XH-1TURLaf4C&pg=PT154&dq=integrity+%22even+when%22+%22c+s+lewis%22&hl=en&sa=X&ved=0ahUKEwi6x9XznoTKAhUKymMKHdoKCKoQ6AEIHTAA#v=onepage&q=integrity%20%22even%20when%22%20%22c%20s%20lewis%22&f=false.
Misattributed

Deep , Powerful

“Eating and reading are two pleasures that combine admirably.”

Clive Staples Lewis book Surprised by Joy

Surprised by Joy (1955)

Pleasure , Reading

“Wisdom: The first error is that of the southern people, and it consists in holding that these eastern and western places are real places. … give no quarter to that thought, whether it threatens you with fear, or tempts you with hopes. For this is Superstition and all who believe it will come in the end to the swamps to the south and the jungles to the far south. Part of the same error is to think that the Landlord is a real man:”

Clive Staples Lewis book The Pilgrim's Regress

Pilgrim’s Regress 117
The Pilgrim's Regress (1933)

Wisdom , Thinking , People , Error

“The miracles in fact are a retelling in small letters of the very same story which is written across the whole world in letters too large for some of us to see.”

Clive Staples Lewis book God in the Dock

"Miracles" (1942), p. 29
God in the Dock (1970)

World

“Try now to answer my third riddle. By what rule to you tell a copy from an original?”

Clive Staples Lewis book The Pilgrim's Regress

Pilgrim’s Regress 52
The Pilgrim's Regress (1933)

“Frantic administration of panaceas to the world is certainly discouraged by the reflection that "this present" might be "the world's last night"; sober work for the future, within the limits of ordinary morality and prudence, is not.”

Clive Staples Lewis

The World's Last Night (1952)

World , Future , Night

“I can't imagine a man really enjoying a book and reading it only once.”

Clive Staples Lewis

Letter to Arthur Greeves (February 1932) — in They Stand Together: The Letters of C. S. Lewis to Arthur Greeves (1914–1963) (1979), p. 439

Books , Imagination , Reading

“Much of the modern resistance to chastity comes from men's belief that they "own" their bodies — those vast and perilous estates, pulsating with the energy that made the worlds, in which they find themselves without their consent and from which they are ejected at the pleasure of Another!”

Clive Staples Lewis book The Screwtape Letters

Letter XXI
The Screwtape Letters (1942)

Men , Pleasure , World

“You are never too old to set another goal, or to dream a new dream.”

Clive Staples Lewis

Unknown, but also attributed to Les Brown, a motivational speaker. Commonly attributed to C.S. Lewis, but never with a primary source listed.
Misattributed

Inspirational , Attitude , Birthday , Wise

“Suppose I think, after doing my accounts, that I have a large balance at the bank. And suppose you want to find out whether this belief of mine is “wishful thinking.” You can never come to any conclusion by examining my psychological condition. Your only chance of finding out is to sit down and work through the sum yourself. When you have checked my figures, then, and then only, will you know whether I have that balance or not. If you find my arithmetic correct, then no amount of vapouring about my psychological condition can be anything but a waste of time. If you find my arithmetic wrong, then it may be relevant to explain psychologically how I came to be so bad at my arithmetic, and the doctrine of the concealed wish will become relevant—but only after you have yourself done the sum and discovered me to be wrong on purely arithmetical grounds. It is the same with all thinking and all systems of thought. If you try to find out which are tainted by speculating about the wishes of the thinkers, you are merely making a fool of yourself. You must first find out on purely logical grounds which of them do, in fact, break down as arguments. Afterwards, if you like, go on and discover the psychological causes of the error.”

Clive Staples Lewis

"Bulverism" (1941)

Fools , Error , Thinking , Chance

“They would say," he answered, "that you do not fail in obedience through lack of love, but have lost love because you never attempted obedience.”

Clive Staples Lewis book That Hideous Strength

Source: That Hideous Strength (1945), Ch. 7 : The Pendragon, section 2

Love

“There is something which unites magic and applied science while separating both from the wisdom of earlier ages. For the wise men of old the cardinal problem had been how to conform the soul to reality, and the solution had been knowledge, self-discipline, and virtue. For magic and applied science alike the problem is how to subdue reality to the wishes of men.”

Clive Staples Lewis book The Abolition of Man

The Abolition of Man (1943)

Wisdom , Men , Age , Soul

“The standard of permanent Christianity must be kept clear in our minds and it is against that standard that we must test all contemporary thought. In fact, we must at all costs not move with the times.”

Clive Staples Lewis book God in the Dock

"Christian Apologetics" (1945), p. 92
God in the Dock (1970)

Time

“Christianity does not involve the belief that all things were made for man. It does involve the belief that God loves man and for his sake became man and died.”

Clive Staples Lewis book Miracles

Source: Miracles (1947), Ch. 7: "A Chapter of Red Herrings"

Love , God

“It comes, it comes!' they sang. 'Sleepers awake! It comes, it comes, it comes.' One dreadful glance over my shoulder I essayed — not long enough to see (or did I see?) the rim of the sunrise that shoots Time dead with golden arrows and puts to flight all phantasmal shapes. Screaming, I buried my face in the fold of the Teacher's robe. 'The morning! The morning!”

Clive Staples Lewis book The Great Divorce

I cried. 'I am caught by the morning and I am a ghost.'
Source: The Great Divorce (1944–1945), Ch. 14

Teachers , Time , Dead

“You don’t have a soul. You are a soul. You have a body.”

Clive Staples Lewis

Commonly attributed to Mere Christianity, where it is not found. Earliest reference seems to be an unsourced attribution to George MacDonald in an 1892 issue of the Quaker periodical The British Friend.
Misattributed
Variant: You don’t have a soul. You are a soul. You have a body.

Soul

“The Christian is in a different position from other people who are trying to be good. They hope, by being good, to please God if there is one; or—if they think there is not—at least they hope to deserve approval from good men. But the Christian thinks any good he does comes from the Christ-life inside him. He does not think God will love us because we are good, but that God will make us good because He loves us; just as the roof of a greenhouse does not attract the sun because it is bright, but becomes bright because the sun shines on it.”

Clive Staples Lewis book Mere Christianity

Book II, Chapter 5, "The Practical Conclusion"
Mere Christianity (1952)

Love , Life , Men , God

“But how can the characters in a play guess the plot? We are not the playwright, we are not the producer, we are not even the audience. We are on the stage. To play well the scenes in which we are "on" concerns us much more than to guess about the scenes that follow it.”

Clive Staples Lewis

The World's Last Night (1952)

“When they have really learned to love their neighbours as themselves, they will be allowed to love themselves as their neighbours.”

Clive Staples Lewis book The Screwtape Letters

Letter XIV
The Screwtape Letters (1942)

Love , Learning

“The only non-Christians who seemed to me really to know anything were the Romantics; and a good many of them were dangerously tinged with something like religion, even at times with Christianity. The upshot of it all could nearly be expressed in a perversion of Roland's great line in the Chanson: 'Christians are wrong, but all the rest are bores.”

Clive Staples Lewis book Surprised by Joy

Surprised by Joy (1955)

Religion , Time

“Courtship is the time for sowing those seeds which will grow up ten years into domestic hatred.”

Clive Staples Lewis book The Screwtape Letters

Letter XXVI
The Screwtape Letters (1942)

Time

“Every time you make a choice you are turning the central part of you, the part of you that chooses, into something a little different from what it was before. And taking your life as a whole, with all your innumerable choices, all your life long you are slowly turning this central thing either into a heavenly creature or into a hellish creature: either into a creature that is in harmony with God, and with other creatures, and with itself, or else into one that is in a state of war and hatred with God, and with its fellow-creatures, and with itself. To be the one kind of creature is heaven: that is, it is joy and peace and knowledge and power. To be the other means madness, horror, idiocy, rage, impotence, and eternal loneliness. Each of us at each moment is progressing to the one state or the other.”

Clive Staples Lewis book Mere Christianity

Book III, Chapter 4, "Morality and Psychoanalysis"
Mere Christianity (1952)

Life , God , War , Peace

“Imagine yourself as a living house. God comes in to rebuild that house. At first, perhaps, you can understand what He is doing. He is getting the drains right and stopping the leaks in the roof and so on: you knew that those jobs needed doing and so you are not surprised. But presently he starts knocking the house about in a way that hurts abominably and does not seem to make sense. What on earth is He up to? The explanation is that He is building quite a different house from the one you thought of—throwing out a new wing here, putting on an extra floor there, running up towers, making courtyards. You thought you were going to be made into a decent little cottage: but He is building a palace. He intends to come and live in it Himself.”

Clive Staples Lewis book Mere Christianity

Book IV, Chapter 9, "Counting the Cost"
Mere Christianity (1952)

God , Way , Imagination , Understanding