Charles Darwin: Man (page 2)

“Man bears in his bodily structure clear traces of his descent from some lower form; but it may be urged that, as man differs so greatly in his mental power from all other animals, there must be some error in this conclusion. No doubt the difference in this respect is enormous, even if we compare the mind of one of the lowest savages, who has no words to express any number higher than four, and who uses no abstract terms for the commonest objects or affections, with that of the most highly organised ape.”

Charles Darwin book The Descent of Man, and Selection in Relation to Sex

volume I, chapter II: "Comparison of the Mental Powers of Man and the Lower Animals", page 34 http://darwin-online.org.uk/content/frameset?pageseq=47&itemID=F937.1&viewtype=image
The Descent of Man (1871)

Error , Animals

“The great break in the organic chain between man and his nearest allies, which cannot be bridged over by any extinct or living species, has often been advanced as a grave objection to the belief that man is descended from some lower form; but this objection will not appear of much weight to those who, convinced by general reasons, believe in the general principle of evolution. Breaks incessantly occur in all parts of the series, some being wide, sharp and defined, others less so in various degrees; as between the orang and its nearest allies—between the Tarsius and the other Lemuridæ—between the elephant and in a more striking manner between the Ornithorhynchus or Echidna, and other mammals. But all these breaks depend merely on the number of related forms which have become extinct. At some future period, not very distant as measured by centuries, the civilised races of man will almost certainly exterminate and replace throughout the world the savage races. At the same time the anthropomorphous apes, as Professor Schaaffhausen has remarked, will no doubt be exterminated. The break will then be rendered wider, for it will intervene between man in a more civilised state, as we may hope, than the Caucasian, and some ape as low as a baboon, instead of as at present between the negro or Australian and the gorilla.”

Charles Darwin book The Descent of Man, and Selection in Relation to Sex

volume I, chapter VI: "On the Affinities and Genealogy of Man", pages 200-201 http://darwin-online.org.uk/content/frameset?pageseq=213&itemID=F937.1&viewtype=image
The sentence "At some future period … the savage races" is often quoted out of context to suggest that Darwin desired this outcome, whereas in fact Darwin simply held that it would occur.
The Descent of Man (1871)

World , Hope , Distant , Appearance

“As for a future life, every man must judge for himself between conflicting vague probabilities.”

Charles Darwin

volume I, chapter VIII: "Religion", page 307 http://darwin-online.org.uk/content/frameset?pageseq=325&itemID=F1452.1&viewtype=image; letter to an unidentified German student (1879)
The Life and Letters of Charles Darwin (1887)

Life , Future

“There should be open competition for all men; and the most able should not be prevented by laws or customs from succeeding best and rearing the largest number of offspring. Important as the struggle for existence has been and even still is, yet as far as the highest part of man's nature is concerned there are other agencies more important. For the moral qualities are advanced, either directly or indirectly, much more through the effects of habit, the reasoning powers, instruction, religion, &c., than through natural selection; though to this latter agency the social instincts, which afforded the basis for the development of the moral sense, may be safely attributed.”

Charles Darwin book The Descent of Man, and Selection in Relation to Sex

volume II, chapter XXI: "General Summary and Conclusion", pages 403-404 http://darwin-online.org.uk/content/frameset?pageseq=420&itemID=F937.2&viewtype=image
The Descent of Man (1871)

Men , Religion , Law , Nature

“Believing as I do that man in the distant future will be a far more perfect creature than he now is, it is an intolerable thought that he and all other sentient beings are doomed to complete annihilation after such long-continued slow progress. To those who fully admit the immortality of the human soul, the destruction of our world will not appear so dreadful.”

Charles Darwin

volume I, chapter VIII: "Religion", page 312 http://darwin-online.org.uk/content/frameset?pageseq=330&itemID=F1452.1&viewtype=image
The Life and Letters of Charles Darwin (1887)

World , Soul , Distant , Appearance

“In conclusion, it appears to me that nothing can be more improving to a young naturalist, than a journey in distant countries. It both sharpens, and partly likewise allays that want and craving, which, as Sir J. Herschel remarks, a man experiences although every corporeal sense is fully satisfied. The excitement from the novelty of objects, and the chance of success, stimulate him to increased activity. Moreover as a number of isolated facts soon become uninteresting, the habit of comparison leads to generalization. On the other hand, as the traveller stays but a short space of time in each place, his descriptions must generally consist of mere sketches, instead of detailed observation. Hence arises, as I have found to my cost, a constant tendency to fill up the wide gaps of knowledge, by inaccurate and superficial hypotheses.”

Charles Darwin book The Voyage of the Beagle

Source: The Voyage of the Beagle (1839), chapter XXIII: "Mauritius To England", pages 607-608 http://darwin-online.org.uk/content/frameset?pageseq=626&itemID=F10.3&viewtype=image

Travel , Knowledge , Sense , Distant

“Fitz-Roy's temper was a most unfortunate one. It was usually worst in the early morning, and with his eagle eye he could generally detect something amiss about the ship, and was then unsparing in his blame. He was very kind to me, but was a man very difficult to live with on the intimate terms which necessarily followed from our messing by ourselves in the same cabin. We had several quarrels; for instance, early in the voyage at Bahia, in Brazil, he defended and praised slavery, which I abominated, and told me that he had just visited a great slave-owner, who had called up many of his slaves and asked them whether they were happy, and whether they wished to be free, and all answered "No." I then asked him, perhaps with a sneer, whether he thought that the answer of slaves in the presence of their master was worth anything? This made him excessively angry, and he said that as I doubted his word we could not live any longer together. I thought that I should have been compelled to leave the ship; but as soon as the news spread, which it did quickly, as the captain sent for the first lieutenant to assuage his anger by abusing me, I was deeply gratified by receiving an invitation from all the gun-room officers to mess with them. But after a few hours Fitz-Roy showed his usual magnanimity by sending an officer to me with an apology and a request that I would continue to live with him.”

Charles Darwin

volume I, chapter II: "Autobiography", pages 60-61 http://darwin-online.org.uk/content/frameset?pageseq=78&itemID=F1452.1&viewtype=image
The Life and Letters of Charles Darwin (1887)

Anger , Happiness

“My object in this chapter is solely to shew that there is no fundamental difference between man and the higher mammals in their mental faculties.”

Charles Darwin book The Descent of Man, and Selection in Relation to Sex

volume I, chapter II: "Comparison of the Mental Powers of Man and the Lower Animals", page 35 http://darwin-online.org.uk/content/frameset?pageseq=48&itemID=F937.1&viewtype=image
The Descent of Man (1871)

“The lower animals, like man, manifestly feel pleasure and pain, happiness and misery. Happiness is never better exhibited than by young animals, such as puppies, kittens, lambs, &c., when playing together, like our own children. Even insects play together, as has been described by that excellent observer, P. Huber, who saw ants chasing and pretending to bite each other, like so many puppies.
The fact that the lower animals are excited by the same emotions as ourselves is so well established, that it will not be necessary to weary the reader by many details. Terror acts in the same manner on them as on us, causing the muscles to tremble, the heart to palpitate, the sphincters to be relaxed, and the hair to stand on end. Suspicion, the offspring of fear, is eminently characteristic of most wild animals. Courage and timidity are extremely variable qualities in the individuals of the same species, as is plainly seen in our dogs. Some dogs and horses are ill-tempered and easily turn sulky; others are good-tempered; and these qualities are certainly inherited.”

Charles Darwin book The Descent of Man, and Selection in Relation to Sex

volume I, chapter II: "Comparison of the Mental Powers of Man and the Lower Animals", pages 39-40 http://darwin-online.org.uk/content/frameset?pageseq=52&itemID=F937.1&viewtype=image
The Descent of Man (1871)

Pain , Children , Pleasure , Fear

“I have attempted to write the following account of myself, as if I were a dead man in another world looking back at my own life. Nor have I found this difficult, for life is nearly over with me. I have taken no pains about my style of writing.”

Charles Darwin

volume I, chapter II: "Autobiography", page 27 http://darwin-online.org.uk/content/frameset?pageseq=45&itemID=F1452.1&viewtype=image
The Life and Letters of Charles Darwin (1887)

Life , Pain , World , Dead

“I was a young man with unformed ideas. I threw out queries, suggestions, wondering all the time over everything, and to my astonishment, the ideas took like wildfire. People made a religion of them.”

Charles Darwin

Attributed to Darwin in another version of the Lady Hope fabrication.
Misattributed

People , Religion , Idea , Time

“The main difficulty in using either lazo or bolas, is to ride so well, as to be able at full speed, and while suddenly turning about, to whirl them so steadily round the head, as to take aim: on foot any person would soon learn the art. One day, as I was amusing myself by galloping and whirling the balls round my head, by accident the free one struck a bush; and its revolving motion being thus destroyed, it immediately fell to the ground, and like magic caught one hind leg of my horse; the other ball was then jerked out of my hand, and the horse fairly secured. Luckily he was an old practised animal, and knew what it meant; otherwise he would probably have kicked till he had thrown himself down. The Gauchos roared with laughter; they cried they had seen every sort of animal caught, but had never before seen a man caught by himself.”

Charles Darwin book The Voyage of the Beagle

Source: The Voyage of the Beagle (1839), chapter III: "Montevideo — Maldonado, etc.", page 51 http://darwin-online.org.uk/content/frameset?pageseq=70&itemID=F11&viewtype=image

Art , Jerk , Laughter , Learning

“I hate a Barnacle as no man ever did before, not even a Sailor in a slow-sailing ship.”

Charles Darwin

volume I, chapter IX: "Life at Down", page 385 http://darwin-online.org.uk/content/frameset?pageseq=405&itemID=F1452.1&viewtype=image; letter http://www.darwinproject.ac.uk/entry-1489 to William Darwin Fox (24 October 1852)
quoted in At Home: A Short History of Private Life (2011) by Bill Bryson
The Life and Letters of Charles Darwin (1887)

Hate

“What can be more curious than that the hand of a man, formed for grasping, that of a mole for digging, the leg of the horse, the paddle of the porpoise, and the wing of the bat, should all be constructed on the same pattern, and should include the same bones, in the same relative positions? … Hence the same names can be given to the homologous bones in widely different animals. We see the same great law in the construction of the mouths of insects: what can be more different than the immensely long spiral proboscis of a sphinx-moth, the curious folded one of a bee or bug, and the great jaws of a beetle?—yet all these organs, serving for such different purposes, are formed by infinitely numerous modifications of an upper lip, mandibles, and two pairs of maxillæ. Analogous laws govern the construction of the mouths and limbs of crustaceans. So it is with the flowers of plants. Nothing can be more hopeless than to attempt to explain this similarity of pattern in members of the same class, by utility or by the doctrine of final causes.”

Charles Darwin book On the Origin of Species (1859)

Source: On the Origin of Species (1859), chapter XIII: "Mutual Affinities of Organic Beings: Morphology: Embryology: Rudimentary Organs", pages 434-435 http://darwin-online.org.uk/content/frameset?pageseq=452&itemID=F373&viewtype=image

Law , Flowers , Bee , Animals

“I often find myself going back to Darwin's saying about the duration of a man's friendships being one of the best measures of his worth.”

Charles Darwin

from Records of Tennyson, Ruskin, Browning by Anne Thackeray Ritchie http://www.victorianweb.org/books/aplin.html (Harper and Brothers, New York, 1893) page 170
Other letters, notebooks, journal articles, recollected statements

Friendship

“The chief distinction in the intellectual powers of the two sexes is shewn by man attaining to a higher eminence, in whatever he takes up, than woman can attain — whether requiring deep thought, reason, or imagination, or merely the use of the senses and hands. If two lists were made of the most eminent men and women in poetry, painting, sculpture, music, — comprising composition and performance, history, science, and philosophy, with half-a-dozen names under each subject, the two lists would not bear comparison. We may also infer, from the law of the deviation of averages, so well illustrated by Mr. Galton, in his work on 'Hereditary Genius,' that if men are capable of decided eminence over women in many subjects, the average standard of mental power in man must be above that of woman. … Thus man has ultimately become superior to woman.”

Charles Darwin book The Descent of Man, and Selection in Relation to Sex

volume II, chapter XIX: "Secondary Sexual Characters of Man", pages 327-328 http://darwin-online.org.uk/content/frameset?pageseq=344&itemID=F937.2&viewtype=image
The Descent of Man (1871)

Women , Men , Law , Music

“[blind_man] A mathematician is a blind man in a dark room looking for a black cat which isn't there.”

Charles Darwin

This is attributed, with an expression of doubt as to its correctness, in Mathematics, Our Great Heritage: Essays on the Nature and Cultural Significance of Mathematics (1948) by William Leonard Schaaf, p. 163; also attributed in Pi in the Sky : Counting, Thinking and Being (1992) by John D. Barrow. There are a number of similar expressions to this with various attributions, but the earliest published variants seem to be quotations of Lord Bowen:
When I hear of an 'equity' in a case like this, I am reminded of a blind man in a dark room — looking for a black hat — which isn't there.
Lord Bowen, as quoted in "Pie Powder", Being Dust from the Law Courts, Collected and Recollected on the Western Circuit, by a Circuit Tramp (1911) by John Alderson Foote; this seems to be the earliest account of any similar expression. It is mentioned by the author that this expression has become misquoted as a "black cat" rather than "black hat."
An earlier example with "hat" as a learned judge is said to have defined the metaphysician, namely, as a blind man looking for a black hat in a dark room, the hat in question not being there Edinburgh Medical Journal, Volume 3 (1898)
With his obscure and uncertain speculations as to the intimate nature and causes of things, the philosopher is likened to a 'blind man in a dark room looking for a black cat that is not there.'
William James, himself apparently quoting someone else's expression, in Some Problems of Philosophy : A Beginning of an Introduction to Philosophy (1911) Ch. 1 : Philosophy and its Critics
A blind man in a dark room seeking for a black cat — which is not there.
A definition of metaphysics attributed to Lord Bowen, as quoted in Science from an Easy Chair (1913) by Edwin Ray Lankester, p. 99
A blind man in a dark room looking for a black cat which isn't there.
A definition of metaphysics attributed to Lord Balfour, as quoted in God in Our Work: Religious Addresses (1949) by Richard Stafford Cripps, p. 72
A philosopher is a blind man in a dark room looking for a black cat that isn't there. A theologian is the man who finds it.
H. L. Mencken, as quoted in Peter's Quotations : Ideas for Our Time (1977) by Laurence J. Peter, p. 427
A metaphysician is like a blind man in a dark room, looking for a black cat — which isn't there.
Variant published in Smiles and Chuckles (1952) by B. Hagspiel
Misattributed

Cats

“Animals whom we have made our slaves we do not like to consider our equals. — Do not slave holders wish to make the black man other kind? — animals with affections, imitation, fear of death, pain, sorrow for the dead.”

Charles Darwin

respect.
" Notebook B http://darwin-online.org.uk/EditorialIntroductions/vanWyhe_notebooks.html" (1837-1838) page 231 http://darwin-online.org.uk/content/frameset?pageseq=233&itemID=CUL-DAR121.-&viewtype=side
quoted in [2009, Darwin's Sacred Cause: How a Hatred of Slavery Shaped Darwin's Views on Human Evolution, Adrian Desmond & James Moore, New York, Houghton Mifflin Harcourt, 9780547055268, 23042290M, 115, http://books.google.com/books?id=V9cGkBj_8iYC&pg=PA115&dq="Animals+whom+we+have+made+our+slaves"]
Other letters, notebooks, journal articles, recollected statements

Death , Pain , Fear , Animals

“I have rarely read anything which has interested me more, though I have not read as yet more than a quarter of the book proper. From quotations which I had seen, I had a high notion of Aristotle's merits, but I had not the most remote notion what a wonderful man he was. Linnaeus and Cuvier have been my two gods, though in very different ways, but they were mere schoolboys to old Aristotle.”

Charles Darwin

volume III, chapter VI: "Miscellanea", page 252 http://darwin-online.org.uk/content/frameset?pageseq=264&itemID=F1452.3&viewtype=image; letter to William Ogle (22 February 1882)
Ogle had translated Aristotle's Parts of Animals and sent Darwin a copy.
The Life and Letters of Charles Darwin (1887)

God , Books , Way , Reading

“Dr. Grant took me occasionally to the meetings of the Wernerian Society, where various papers on natural history were read, discussed, and afterwards published in the 'Transactions.' I heard Audubon deliver there some interesting discourses on the habits of N. American birds, sneering somewhat unjustly at Waterton. By the way, a negro lived in Edinburgh, who had travelled with Waterton, and gained his livelihood by stuffing birds, which he did excellently: he gave me lessons for payment, and I used often to sit with him, for he was a very pleasant and intelligent man.”

Charles Darwin

volume I, chapter II: "Autobiography", page 40 http://darwin-online.org.uk/content/frameset?pageseq=58&itemID=F1452.1&viewtype=image
The Life and Letters of Charles Darwin (1887)

Way , Travel , History , Intelligence