Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 521
Camille Paglia: Woman
Camille Paglia is American writer. Explore interesting quotes on woman.Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 35
Source: Vamps and Tramps (1994), "No Law in the Arena: A Pagan Theory of Sexuality", p. 44
Context: In pondering why a battered woman does not leave, we must remember that gay men with a taste for violent “rough trade” have always paid for this kind of sex. Are women so perfect and angelic that we cannot imagine them having sadomasochistic impulses? When they are genuinely victimized, women deserve our pity. But victimization alone cannot explain everything in the tragicomedy of love.
Source: Sex, Art and American Culture : New Essays (1992), Rape and Modern Sex War, p. 68
Context: I am saying that many of the problems between the sexes are coming from something prior to socialization, a turbulence that has to do with every boy’s origin in a woman’s body, and the way he is overwhelmed by this huge, matriarchal shadow of a goddess figure from his childhood. And I feel, after so many decades of studying this, that men are suffering from a sense of dependence on women, their sense that at any moment they could be returned to that slavery and servitude they experienced under a woman’s thumb, when they were a boy in the shadow of the mother. I got this from studying all world culture, and comparing and noticing how often there were these similar patterns in many different cultures. Many things that erupt in rape or violence, or battery and so on, are happening when a woman is pushing that button of fear and dependency.
Source: Sex, Art and American Culture : New Essays (1992), Rape and Modern Sex War, p. 68
Context: I am saying that many of the problems between the sexes are coming from something prior to socialization, a turbulence that has to do with every boy’s origin in a woman’s body, and the way he is overwhelmed by this huge, matriarchal shadow of a goddess figure from his childhood. And I feel, after so many decades of studying this, that men are suffering from a sense of dependence on women, their sense that at any moment they could be returned to that slavery and servitude they experienced under a woman’s thumb, when they were a boy in the shadow of the mother. I got this from studying all world culture, and comparing and noticing how often there were these similar patterns in many different cultures. Many things that erupt in rape or violence, or battery and so on, are happening when a woman is pushing that button of fear and dependency.
As quoted in Sexuality and Gender (2002) by Christine R. Williams and Arlene Stein, p. 213
Context: Men are run ragged by female sexuality all their lives. From the beginning of his life to the end, no man ever fully commands any woman. It's an illusion. Men are pussy-whipped. And they know it. That's what the strip clubs are about; not woman as victim, not woman as slave, but woman as goddess.
Source: Sex, Art and American Culture : New Essays (1992), p. 89
Context: Feminism was always wrong to pretend that women could “have it all.” It is not male society but mother nature who lays the heaviest burden on woman. No husband or day care can adequately substitute for a mother’s attention. My feminist heroes are the boldly independent and childless Amelia Earhart and Katherine Hepburn, who has been outspoken in her opposition to the delusion of “having it all.”
Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 11
Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 571
Source: Vamps and Tramps (1994), "No Law in the Arena: A Pagan Theory of Sexuality", p. 40
Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 37
Source: Vamps and Tramps (1994), "No Law in the Arena: A Pagan Theory of Sexuality", p. 52
Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 265
Source: Vamps and Tramps (1994), "No Law in the Arena: A Pagan Theory of Sexuality", p. 55
Source: Sex, Art and American Culture : New Essays (1992), The Rape Debate, Continued, p. 71
Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 16
“Any woman who stays with her abuser beyond the first incident is complicitous with him.”
Source: Vamps and Tramps (1994), "No Law in the Arena: A Pagan Theory of Sexuality", p. 43
Source: Vamps and Tramps (1994), "No Law in the Arena: A Pagan Theory of Sexuality", p. 134
Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 257
Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 653