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“The infidels demolished a mosque that was under construction and wounded the artisans. When the news reached Shah Yasin, he came to Banaras from Mandyawa and collecting the Muslim weavers, demolished the big temple. A Sayyid who was an artisan by profession agreed with one Abdul Rasul to build a mosque at Banaras and accordingly the foundation was laid. Near the place there was a temple and many houses belonging to it were in the occupation of the Rajputs. The infidels decided that the construction of a mosque in the locality was not proper and that it should be razed to the ground. At night the walls of the mosque were found demolished. Next day the wall was rebuilt but it was again destroyed. This happened three or four times. At last the Sayyid hid himself in a corner. With the advent of night the infidels came to achieve their nefarious purpose. When Abdul Rasul gave the alarm, the infidels began to fight and the Sayyid was wounded by Rajputs. In the meantime, the Musalman resident of the neighbourhood arrived at the spot and the infidels took to their heels. The wounded Muslims were taken to Shah Yasin who determined to vindicate the cause of Islam. When he came to the mosque, people collected from the neighbourhood. The civil officers were outwardly inclined to side with the saint, but in reality they were afraid of the royal displeasure on account of the Raja, who was a courtier of the Emperor and had built the temple (near which the mosque was under construction). Shah Yasin, however, took up the sword and started for Jihad. The civil officers sent him a message that such a grave step should not be taken without the Emperor's permission. Shah Yasin, paying no heed, sallied forth till he reached Bazar Chau Khamba through a fusillade of stones' The, doors (of temples) were forced open and the idols thrown down. The weavers and other Musalmans demolished about 500 temples. They desired to destroy the temple of Beni Madho, but as lanes were barricaded, they desisted from going further.”

Varanasi (Uttar Pradesh) Ganj-i-Arshadi, cited in : Sharma, Sri Ram, Religious Policy of the Mughal Emperors, Bombay, 1962. p. 144-45
Quotes from late medieval histories

“…in Your Majesty's reign the ministers have no power, the nobles enjoy no trust, the soldiers wretchedly poor, the writers are without employment, the traders are without means, and the peasantry are down-trodden… On the Hindu tribes two calamities have descended, (first) the exaction of the jaziya in the town and (second) the oppression of the enemy in the country. When such sufferings have come down upon the heads of the people from all sides, why should they not fail to prey or thank their ruler?”

Muhammad Akbar to Aurangzeb; see Studies in Mughal India: Being Historical Essays by Jadunath Sarkar, p. 102, Essays on Medieval Indian History by Satish Chandra, p. 324; Mughal Empire in India, 1526-1761: Volume 2 by Shripad Rama Sharma, p. 637; The Mughal-Maratha Relations: Twenty Five Fateful Years, 1682-1707 by G. T. Kulkarni, p. 22
Quotes from late medieval histories

“Middle of 1698: ‘Hamid-ud-din Khan Bahadur who had been deputed to destroy the temple of Bijapur and build a mosque (there), returned to Court after carrying the order out and was praised by the Emperor.”

Akhbarat. Jadunath Sarkar, History of Aurangzib, Volume III, Orient Longman, New Delhi, 1972 reprint, pp. 185–89., quoted from Shourie, Arun (2014). Eminent historians: Their technology, their line, their fraud. Noida, Uttar Pradesh, India : HarperCollins Publishers.
Quotes from late medieval histories, 1690s

“…I have committed numerous crimes, and know not with what punishments I may be seized…”

To Kaum Buksh Also in Sources of Indian Traditions: Modern India, Pakistan, and Bangladesh https://books.google.com/books?id=w8qJAwAAQBAJ&pg=PA4 p. 4 Also in Imperial Identity in Mughal Empire: Memory and Dynastic Politics in Early Modern Central Asia https://books.google.com/books?id=7PS6PrH3rtkC&pg=PA134 p. 134 Also in The Rajpoot Tribes Vol.2 by Charles Metcalfe, p. 305
Quotes from late medieval histories

“The houses of this country (Maharashtra) are exceedingly strong and built solely of stone and iron. The hatchet-men of the Government in the course of my marching do not get sufficient strength and power (i. e., time) to destroy and raze the temples of the infidels that meet the eye on the way. You should appoint an orthodox inspector (darogha) who may afterwards destroy them at leisure and dig up their foundations.”

Maharashtra . Aurangzeb to Ruhullah Khan in Kalimat-i-Aurangzib. Kalimat-i-Aurangzeb, quoted in Sarkar, Jadu Nath, History of Aurangzeb,Volume III, Calcutta, 1972 Impression. p. 188-89 quoted in Shourie, Arun (2014). Eminent historians: Their technology, their line, their fraud. Noida, Uttar Pradesh, India : HarperCollins Publishers. https://archive.org/details/in.ernet.dli.2015.62677/page/n299
Quotes from late medieval histories

“During the Subedari of religious-minded, noble prince, vestiges of the Temple of Chintaman situated on the side of Saraspur built by Satidas jeweller, were removed under the Prince's order and a masjid was erected on its remains. It was named 'Quwwat-ul-Islam.”

Ahmadabad (Gujarat) . Mirat-i-Ahmadi by Ali Muhammad Khan, in Mirat-i-Ahmdi, translated into English by M.F. Lokhandwala, Baroda, 1965, P. 194
Quotes from late medieval histories

“Next, he took a step further, and in the 12th year of his reign (9th April, 1669) he issued a general order “to demolish all the schools and temples of the infidels and to put down their religious teaching and practices.”

History of Aurangzib by Jadunath Sarkar, https://archive.org/details/in.ernet.dli.2015.62677/page/n279
Quotes from late medieval histories, 1660s

“On Monday, the 22nd February [1680]/1st Safar the Emperor went to view Chitor; by his order sixty-three temples of the place were destroyed.”

Saqi Mustad Khan, Maasir-i-Alamgiri, translated and annotated by Jadunath Sarkar, Royal Asiatic Society of Bengal, Calcutta, 1947, reprinted by Oriental Books Reprint Corporation, Delhi, 1986. quoted in Shourie, Arun (2014). Eminent historians: Their technology, their line, their fraud. Noida, Uttar Pradesh, India : HarperCollins Publishers.
Quotes from late medieval histories, 1680s

“The Emperor learning that in the temple of Keshav Rai at Mathura there was a stone railing presented by Dara Shukoh, remarked, 'In the Muslim faith it is a sin even to look at a temple, and this Dara had restored a railing in a temple. This fact is not creditable to the Muhammadans. Remove the railing.' By his order Abdun Nabi Khan (the faujdar of Mathura) removed it (1666).”

Akhbarat, cited in Sarkar, Jadu Nath, History of Aurangzeb,Volume III, Calcutta, 1972 Impression. p. 186-189., quoted in part in Shourie, Arun (2014). Eminent historians: Their technology, their line, their fraud. Noida, Uttar Pradesh, India : HarperCollins Publishers.
Quotes from late medieval histories, 1660s

“In the month of January, all the Governors and native officers received an order from the great Mughal prohibiting the practice of pagan religion throughout the country and closing down all the temples and sanctuaries of idol worshippers, in the hope that some pagans would embrace the Muslim religion.”

Nicolaas de Graaff, see History of Sikh Gurus Retold: 1606-1708 C.E. https://books.google.com/books?id=vZFBp89UInUC&pg=PA636, p. 636 by Surjit Singh Gandhi; Journal of Indian History: Vol. 56-57, p. 448; Encyclopaedia Indica: Aurangzeb and his administrative measures by Shyam Singh Shashi
Quotes from late medieval histories

“The fall and capture of Bijapur was similarly solemnized though here the destruction of temples was delayed for several years, probably till 1698.”

Quotes from late medieval histories, 1690s
Source: Muntikhabul-Lubab, by Hashim Ali Khan (Khafi Khan), Cited by Sri Ram Sharma, Sharma, Sri Ram, Religious Policy of the Mughal Emperors, Bombay, 1962., p. 137.

“25 May 1679: ‘Khan-i-Jahan Bahadur returned from Jodhpur after demolishing its temples, and bringing with himself several cart-loads of idols. The Emperor ordered that the idols, which were mostly of gold, silver, brass, copper or stone and adorned with jewels, should be cast in the quadrangle of the Court and under the steps of the Jama Mosque for being trodden upon.”

Akhbarat. Jadunath Sarkar, History of Aurangzib, Volume III, Orient Longman, New Delhi, 1972 reprint, pp. 185–89., quoted from Shourie, Arun (2014). Eminent historians: Their technology, their line, their fraud. Noida, Uttar Pradesh, India : HarperCollins Publishers.
Quotes from late medieval histories, 1670s