Aristotle: Thing (page 2)

“It is the mark of an educated man to look for precision in each class of things just so far as the nature of the subject admits; it is evidently equally foolish to accept probable reasoning from a mathematician and to demand from a rhetorician scientific proofs.”

Aristotle book Nicomachean Ethics

Book I, 1094b.24
Nicomachean Ethics

Education , Nature

“[L]et us consider, with respect to causes, what they are, and how many there are in number… this also must be done by us in discoursing concerning generation and corruption, and all physical mutation… knowing the principles of these…
Cause… is after one manner said to be that, from which, being inherent, something is produced… But after another manner cause is form and paradigm (and this is the definition of the essence of a thing) and the genera of this. …But it happens… that there are also many causes of the same thing, and this is not from accident. …seed, a physician, he who consults, and, in short, he who makes, are all of them causes, as that whence the principle of mutation, or permanency, or motion is derived. …It is, however, necessary always to investigate the supreme cause of every thing …Further still, it is necessary to investigate the genera of genera; and the particulars of particulars… We should also explore the capacities of the capabilities, and the energizers of the things affected by energy.”

Aristotle book Physics

Book II, Ch. III, pp. 107-113.
Physics

“Of things said without any combination, each signifies either substance or quantity or qualification or a relative or where or when or being-in-a-position or having or doing or being affected. To give a rough idea, examples of substance are man, horse; of quantity: four-foot, five-foot; of qualification: white, grammatical; of a relative: double, half, larger; of where: in the Lyceum, in the market-place; of when: yesterday, last-year; of being-in-a-position: is-lying, is sitting; of having: has-shoes-on, has-armour-on; of doing: cutting, burning; of being-affected: being-cut, being-burned.”

Aristotle book Categories

1b25-2a10; J. L. Ackrill (tr.), 1984-1995
Categories

Shoe , Lying , Idea , Horse

“[H]ow will one part of the infinite be above, and another below? Or how will it have extremes or a middle? Further still, every sensible body is in place; but the species and differences of place are upward and downward, before and behind, to the right hand and to the left: and these things not only thus subsist with relation to us, and by position, but have a definite subsistence in the universe itself. But it is impossible that these things should be in the infinite: and… that there should be an infinite place. But every body is in place; and therefore it is also impossible that there should be an infinite body. …[T]herefore …there is not an infinite body in energy.”

Aristotle book Physics

Book III, Ch. VII, pp. 163-164.
Physics

Universe , Parting

“All men by nature desire to know. An indication of this is the delight we take in our senses; for even apart from their usefulness they are loved for themselves; and above all others the sense of sight. For not only with a view to action, but even when we are not going to do anything, we prefer sight to almost everything else. The reason is that this, most of all the senses, makes us know and brings to light many differences between things.”

Aristotle book Metaphysics

Book I, 980a.21: Opening paragraph of Metaphysics
The first sentence is in the Oxford Dictionary of Scientific Quotations (2005), 21:10
Metaphysics
Variant: All men by nature desire knowledge.

Love , Men , Nature , Sense

“For pleasure is a state of soul, and to each man that which he is said to be a lover of is pleasant…. Now for most men their pleasures are in conflict with one another because these are not by nature pleasant, but the lovers of what is noble find pleasant the things that are by nature pleasant; and virtuous actions are such… Happiness then is the best, noblest, and most pleasant thing in the world, and these attributes are not severed as in the inscription at Delos: Most noble is that which is justest, and best is health; but pleasantest is it to win what we love.”

Aristotle book Nicomachean Ethics

Book I, 1099a.6
Nicomachean Ethics

Love , Men , Health , Pleasure

“[S]ince causes are four in number, to know them all is the business of the natural philosopher, who also referring to the cause why a thing is to all of them, viz. to matter, form, that which moves, and for the sake of which a thing subsists, physically assigns a reason. Frequently, however, three of these causes pass into one: for the cause why a thing is, and that for the sake of which it is, are one. But that which motion first originates, is in species the same with these… [T]here are three treatises; once concerning that which is immoveable; another concerning that which is moved, indeed, but is incorruptible; and a third concerning corruptible natures. So the cause of why a thing is, is assigned by him who refers to matter, to essence, and to the first mover… But there are two principles which are naturally motive; of which, one is not physical, because it does not contain in itself the principle of motion. And if there is any thing which moves without being moved, it is of this kind; as is that which is perfectly immoveable, that which is the first of all things, together with essence and form: for it is the end, and that for the sake of which a thing subsists. So that since nature is for the sake of something, it is also necessary to know this cause.”

Aristotle book Physics

Book II, Ch. VII, pp. 124-126.
Physics

Motivation , Business , Nature

“But the greatest thing by far is to have a command of metaphor. This alone cannot be imparted by another; it is the mark of genius, for to make good metaphors implies an eye for resemblances.”

Aristotle book Poetics

1459a.4
Poetics

“[A]ll things as subsist from nature appear to contain in themselves a principle of motion and permanency; some according to place, others according to increase and diminuation; and others according to change in quality.”

Aristotle book Physics

Book II, Ch. I, p. 88.
Physics

Nature , Appearance , Change

“It is well said, then, that it is by doing just acts that the just man is produced, and by doing temperate acts the temperate man; without doing these no one would have even a prospect of becoming good. But most people do not do these, but take refuge in theory and think they are being philosophers and will become good in this way, behaving somewhat like patients who listen attentively to their doctors, but do none of the things they are ordered to do.”

Aristotle book Nicomachean Ethics

Book II, 1105b.9
Nicomachean Ethics

People , Way , Thinking

“But voice is a certain sound of that which is animated; for nothing inanimate emits a voice; but they are said to emit a voice from similitude, as a pipe, and a lyre, and such other inanimate things, have extension, modulation, and dialect; for thus it appears, because voice, also, has these.”

Aristotle book On the Soul

Book II: On the soul; In: Aristotle (1808). Works, Vol. 4. p. 63 (412a-424b)
De Anima

Appearance , Animals

“Change in all things is sweet.”

Aristotle book Nicomachean Ethics

Book VII, 14
Remark: While this quote is known as Aristotle's, he did not propose it as his own saying, but as a citation from another author. The full text is: "But 'change in all things is sweet', as the poet says, because of some vice."
Nicomachean Ethics

Change

“May not we then confidently pronounce that man happy who realizes complete goodness in action, and is adequately furnished with external goods? Or should we add, that he must also be destined to go on living not for any casual period but throughout a complete lifetime in the same manner, and to die accordingly, because the future is hidden from us, and we conceive happiness as an end, something utterly and absolutely final and complete? If this is so, we shall pronounce those of the living who possess and are destined to go on possessing the good things we have specified to be supremely blessed, though on the human scale of bliss.”

Aristotle book Nicomachean Ethics

Book I, 1101a.10
Nicomachean Ethics

Confidence , Future , Happiness

“The young have exalted notions, because they have not been humbled by life or learned its necessary limitations; moreover, their hopeful disposition makes them think themselves equal to great things—and that means having exalted notions. They would always rather do noble deeds than useful ones: Their lives are regulated more by moral feeling than by reasoning…. All their mistakes are in the direction of doing things excessively and vehemently. They overdo everything; they love too much, hate too much, and the same with everything else.”

Aristotle Rhetoric

Book II, 1389a.31
Rhetoric

Love , Life , Hate , Hope

“We may assume the superiority ceteris paribus [all things being equal] of the demonstration which derives from fewer postulates or hypotheses—in short from fewer premisses; for… given that all these are equally well known, where they are fewer knowledge will be more speedily acquired, and that is a desideratum. The argument implied in our contention that demonstration from fewer assumptions is superior may be set out in universal form…”

Aristotle book Posterior Analytics

Book I, Part 25
Also known as Occam's razor or the principle of parsimony / economy (lex parsimoniae)
Richard McKeon (tr.) (1963), p. 150
Posterior Analytics

Knowledge , Universe

“It is not necessary to ask whether soul and body are one, just as it is not necessary to ask whether the wax and its shape are one, nor generally whether the matter of each thing and that of which it is the matter are one. For even if one and being are spoken of in several ways, what is properly so spoken of is the actuality.”

Aristotle book On the Soul

De Anima ii 1, 412b6–9: About the Mind–body problem
De Anima

Way , Soul

“It is necessary that every thing which is harmonized, should be generated from that which is void of harmony, and that which is void of harmony from that which is harmonized. …But there is no difference, whether this is asserted of harmony, or of order, or composition… the same reason will apply to all of these.”

Aristotle book Physics

Book I, Ch. VI, p. 57.
Physics