Allen C. Guelzo: Politics

“Francis Fukuyama seized on the ignominious collapse of the Soviet system as proof that “the end point of mankind’s ideological evolution” was “the universalization of Western liberal democracy as the final form of human government” and Marxism’s “death as a living ideology of world historical significance.” That conclusion was, to say the least, premature, not only because it reckoned without the rise of an Islamist theocracy or the fallout from the 2008 worldwide recession, which provoked a renascence of Marxist advocacy in the writings of Antonio Negri and Michael Hardt, Alain Badiou, the Occupy Movement, and Thomas Picketty. This pattern is, again, an echo of what happened in Reconstruction, and it warns those who yet believe that liberal democracy is the most desirable political future to be wary of Whiggish assumptions about democracy’s inevitability. Human society has oscillated between desires for stability, security, and reciprocity—which is what feudalism, Marxism, and theocracy promise—and desires for mobility, liberty, and profit—which is what the Enlightenment offered on a world-historical scale. There is nothing that can be declared permanent in a bourgeois revolution, and our own Reconstruction, not to mention a good deal of recent history, is the unhappy proof.”

Allen C. Guelzo

2010s, Defending Reconstruction (2017)

Death , World , Democracy , History

“Reconstruction was overthrown, not that it ground to an exhausted halt. Indifference and inattention helped to divert resources from Reconstruction, but the real dagger was planted in Reconstruction’s back by political insurgency.”

Allen C. Guelzo

2010s, Interview with Sara Gabbard (2018)

Help , Indifference

“The political idealism of the Revolution also encouraged, and sometimes forced, white slave owners to liberate their slaves.”

Allen C. Guelzo

Source: 2010s, Fateful Lightning: A New History of the Civil War and Reconstruction (2012), Chapter One

“[T]he attention span for political affairs in a democracy is a limited one. The fundamental genius of a liberal democracy lies in how it restrains government and permits its citizens to pursue their own interests without unnecessary molestation. So when we must address political or national issues—whether it’s “On to Richmond” or “54-40 or Fight”—we want problems addressed swiftly, so that we can turn back to our private concerns. When that doesn’t happen, we turn back to the private concerns anyway, and the problems and their solutions are left to fester or find their own solutions.”

Allen C. Guelzo

2010s, Interview with Sara Gabbard (2018)

Democracy , Problem , Fight

“In 1968, we won a substantial military victory, as we did in 2003; we then fumbled them away because of our inability to keep a long-term focus on the political aftermath, and we live with the results to this day. This is, so to speak, the advantage tyrants and dictators have over democracies: they can force their people to pay attention to the problems they choose to address, and for as long as they wish”

Allen C. Guelzo

or until their people overthrow them, which is not all that common
2010s, Interview with Sara Gabbard (2018)

People , Democracy , Problem , Victory

“Southerners carried out an asymmetrical kind of political warfare that the rest of the country eventually ran out of patience in confronting. We had the West to win, the Pacific Rim to open, a new economy to create, a catastrophic financial panic to overcome, and in the end, dealing with the political insurgencies of disaffected ex-Confederates simply couldn’t compete.”

Allen C. Guelzo

2010s, Interview with Sara Gabbard (2018)

Patience , Country

“[O]ligarchy, strictly speaking, is a regime "in which a rich minority rules for the advantage of the rich minority and in which the people composing that political society are ranked… because the ruling principle of that regime is the principle of natural inequality." Aristotle called it a deviant form of aristocracy (in the same way that tyranny is a deviant form of monarchy), and in practical terms, it exhibits its form through excessive concentrations of property in the hands of a few, the reservation of education to the elite, and the organization of government to serve the purposes of the oligarchs.”

Allen C. Guelzo

2010s, Bullwhip Feudalism (2018)

People , Education , Way , Nature

“Reconstruction aspired to restore the foundations of freedom to a wayward South and it expected to triumph as effortlessly as 19th-century liberal notions of progress had promised. Instead, the same Romantic feudalism that had created the old Southern order reasserted its hegemony, and postwar Southern aristocrats appealed to a set of cultural and racial biases which safely defused the importance of property, and sharply restricted access to it. This might have been averted had the victorious Union been willing to pour the resources into Reconstruction it had devoted to winning the war. But Reconstruction became a symbol of how quickly political fatigue afflicts liberal democracies. Moreover, understanding Reconstruction as a bourgeois revolution which was strangled in its cradle by vengeful cotton nabobs offers some larger parallels to the optimistic era that prevailed between the fall of the Berlin Wall and the rise of Islamic state terrorism.”

Allen C. Guelzo

2010s, Defending Reconstruction (2017)

War , Democracy , Understanding , Freedom

“Lincoln's purpose in promoting Whig capitalism was not self-interest per se, but capitalism's necessary connection to equality, self-transformation, and social mobility, which were Lincoln's real goals. The essence of a free society, Lincoln said in 1859 (and here he was pirating J. S. Mill's Principles of Political Economy), was the openness it afforded to each of its citizens to make of themselves whatever they could, without the handicap of artificial inequalities based on status, nationality, or race. One could not do this in an economic environment governed by status, racial stratification, or centralized planning. Lincoln loved the Declaration's affirmation of all men's natural equality; but that equality would be meaningless without the unfettered opportunity to use it for something. If a national bank, tariffs, and "international improvements" promoted these opportunities, then they really were serving the interests of the natural rights to life, liberty, and the pursuit of happiness.”

Allen C. Guelzo

2010s, Letter (2010)

Love , Life , Men , Nature

“To draw a bright line from the founders to the Civil War has become one of the most difficult interpretative tasks confronting American historians, if only because we confront, on the one hand, truculent bands of neo-Confederates who struggle to disguise the fatal corruption of the Confederate rebellion in modern libertarian garb, and, on the other, the brigades of neo-Progressives who have been only too happy to sunder the founders from emancipation in order to subvert any notion that an 18th-century Constitution still has viability after being crisped up in the flames of the Civil War. What both neo- camps ignore is how hugely the accomplishment of the founders—whether in the secular language of James Madison and Alexander Hamilton or the sacred language of the Awakeners—represented a decisive break with all previous notions of human political organization. The achievement of Lincoln was to carry that break relentlessly forward against its oldest foe. The achievement of our times—if there will be one to write about—will depend largely on how we resist the newer, more subtle, forms of dehumanization which now, like the tireless tide, creep all around us again.”

Allen C. Guelzo

2010s, The Logic of Liberty (2014)

War , Decision , Time , Drawing

“Anyone who sits down for a moment to think about what the alternative would have looked like—a successful breakaway Confederacy—and how that would have flowed downstream has to be with impressed with what Lincoln was able to save us from. There is in the end no intrinsic reason why the Southern Confederacy should not have achieved its independence. And if they had, that would have had serious implications for the later role the North American continent plays in world affairs. Imagine a North American continent as divided politically and economically as South America. This would take the United States off the table as a major world player, and then what would you do with the history of the 20th century?”

Allen C. Guelzo

2010s, Interview with Tom Mackaman (2013)

World , Imagination , History , Thinking

“[Abraham Lincoln believed that] [t]he only reason people do not succeed in a capitalist environment is because they are improvident, they are lazy, they are good for nothing, or they experience some incredible turn of bad luck—that’s why "better luck next time." That may seem like vanishingly small consolation to people who’ve just come through a depression, but for Lincoln, that kind of hardship paled beside slavery. Slavery says that there is a category of people that can never be allowed to rise, that cannot improve themselves no matter how hard they try because they will always be slaves. It’s very much the classic disjuncture between the Enlightenment and feudalism. Feudalism talks about people being born with status, and everyone comes into this world equipped with a status. This status is either free or slave, serf or nobility, elect or damned, whatever. For the Enlightenment people come into this world armed with rights, and the ideal political system is the system that allows them to realize those rights, to use those rights in the freest and most natural fashion possible.”

Allen C. Guelzo

2010s, Interview with Tom Mackaman (2013)

Bad luck , People , World , Fashion

“The attempt by eleven southern—and slaveholding—states to secede from the Union in the winter and spring of 1860-61 presented the United States with the greatest internal political challenge it had ever faced. Because the Constitution had created a federal Union, secession (which broke the ties of Union) was a dagger at the heart of the American polity. The fact that this secession was motivated by Southerners' determination to protect their investment in human slavery added a cruel twist of the blade. Not only did secession fracture the Union, it did so on behalf of a practice which obliterated the fundamental natural right to liberty, which the federal Constitution was supposed to protect.”

Allen C. Guelzo

2000s, States' Rights and Wrongs (2008)

Spring , Motivation , Nature , Winter