Works
Address at Gettysburg
Abraham LincolnFamous Abraham Lincoln Quotes
“I walk slowly, but I never walk backward.”
Likely spurious quote, UNVERIFIED ATTRIBUTE - Quoted in The Lexington Observer & Reporter (16 June 1864)
1860s
Variant: I am a slow walker, but I never walk back.
“When I do good I feel good, when I do bad I feel bad, and that's my religion.”
Quoted in 3:439 Herndon's Lincoln (1890), p. 439 http://books.google.com/books?id=rywOAAAAIAAJ&pg=PA439&dq=%22when+i+do+good+i+feel+good%22: Inasmuch as he was so often a candidate for public office Mr. Lincoln said as little about his religious code as possible, especially if he failed to coincide with the orthodox world. In illustration of his religious code I once heard him say that it was like that of an old man named Glenn, in Indiana, whom he heard speak at a church meeting, and who said: "When I do good I feel good, when I do bad I feel bad, and that's my religion."
Posthumous attributions
First attributed to Lincoln in 2002, this seems a paraphrase of a statement in the Lyceum address of 1838, while incorporating language used by Thomas E. Dewey (c. 1944), who said "By the same token labor unions can never be destroyed from the outside. They can only fail if they fail to lend their united support to full production in a free society".
Misattributed
Abraham Lincoln Quotes about people
This is probably the most famous of apparently apocryphal remarks attributed to Lincoln. Despite it being cited variously as from an 1856 speech, or a September 1858 speech in Clinton, Illinois, there are no known contemporary records or accounts substantiating that he ever made the statement. The earliest known appearance is October 29, 1886 in the Milwaukee Daily Journal http://anotherhistoryblog.blogspot.com/2009/02/fooling-people-earlier.html. It later appeared in the New York Times on August 26 http://query.nytimes.com/gst/abstract.html?res=F30817FF3E5413738DDDAF0A94D0405B8784F0D3 and August 27 http://query.nytimes.com/gst/abstract.html?res=F00E15FF3E5413738DDDAE0A94D0405B8784F0D3, 1887. The saying was repeated several times in newspaper editorials later in 1887. In 1888 and, especially, 1889, the saying became commonplace, used in speeches, advertisements, and on portraits of Lincoln. In 1905 and later, there were attempts to find contemporaries of Lincoln who could recall Lincoln saying this. Historians have not, generally, found these accounts convincing. For more information see two articles in For the People: A Newsletter of the Abraham Lincoln Association, "'You Can Fool All of the People' Lincoln Never Said That", by Thomas F. Schwartz ( V. 5, #4, Winter 2003, p. 1 http://abrahamlincolnassociation.org/Newsletters/5-4.pdf) and "A New Look at 'You Can Fool All of the People'" by David B. Parker ( V. 7, #3, Autumn 2005, p. 1 http://abrahamlincolnassociation.org/Newsletters/7-3.pdf); also the talk page. The statement has also sometimes been attributed to P. T. Barnum, although no references to this have been found from the nineteenth century.
Variants:
You can fool all the people some of the time, and some of the people all of the time, but you cannot fool all of the people all of the time.
You can fool all of the people some of the time, and some of the people all of the time, but you can't fool all of the people all of the time.
You can fool all the people some time, you can fool some of the people all of the time, but you can not fool all the people all the time.
Disputed
Attributed to "an American President" in Ármin Vámbéry (1884), All the Year Round. It more likely originates in a spoof testimonial that Artemus Ward (Charles Farrar Browne) wrote in an advertisement in 1863:
Posthumous attributions
1860s, First State of the Union address (1861)
Abraham Lincoln: Proclamation of a Day of Fasting (12 August 1861) http://www.historyplace.com/lincoln/proc-3.htm
1860s
"Fragments of a Tariff Discussion", Collected Works of Abraham Lincoln, Vol. 1, p. 415 http://quod.lib.umich.edu/l/lincoln/lincoln1/1:423?rgn=div1;view=fulltext; according to the source Lincoln's "scraps about protection were written by Lincoln, between his election to Congress in 1846, and taking his seat in Dec. 1847".
1840s
Abraham Lincoln: Trending quotes
“Those who deny freedom to others, deserve it not for themselves.”
Variant: Those who deny freedom to others deserve it not for themselves, and, under a just God cannot retain it.
Source: Complete Works - Volume XII
Noah Brooks, scribe for the Sacramento Union, writing in the Harper’s Weekly for July 1865, 3 months after Lincoln had died, reported that the Lincoln once said this, at an unspecified date; as reported in "Did Abraham Lincoln Actually Say That Obama Quote?" by James M. Cornelius, The Daily Beast (9 August 2012) http://www.thedailybeast.com/articles/2012/09/08/did-abraham-lincoln-actually-say-that-obama-quote.html
Posthumous attributions
The origins of this quote are unknown. At least two sources can be traced back, but these sources date back to the 1940 years; long time after Lincon's death.
Source 1: The 2003 "Masonic Historiology" from Allotter J. McKowe contains on page 55 (page 55 is dated on Jan. 11, 1944) the poem " What Is a Boy? http://books.google.de/books?id=K5CHWRttt-gC&pg=PA55&dq=desk" from an unknown author. The poem reads:
:: He is a person who is going to carry on what you have started.
:: He is to sit right where you are sitting and attend when you are gone to those things you think are so important.
:: You may adopt all the policies you please, but how they will be carried out depends on him.
:: Even if you make leagues and treaties, he will have to manage them.
:: He is going to sit at your desk in the Senate, and occupy your place on the Supreme Bench.
:: He will assume control of your cities, states and nations.
:: He is going to move in and take over your prisons, churches, schools, universities and corporations.
:: All your work is going to be judged and praised or condemned by him.
:: Your reputation and your future are in his hands.
:: All you work is for him, and the fate of the nations and of humanity is in his hands. Quotes about life http://www.quotesaboutlifee.com/2012/04/best-quotes-on-life-best-sayings-on.html
:: So it might be well to pay him some attention.
Source 2: The newspaper "The Florence Times" from Florence, Alabama (Volume 72 - Number 120) contains in its Wednesday afternoon edition from October 30, 1940 a statement from a Dr. Frank Crane. The entitled "What is a Boy?" statement http://news.google.com/newspapers?nid=1842&dat=19401030&id=yx8sAAAAIBAJ&sjid=I7oEAAAAIBAJ&pg=3738,3720511 reads:
Disputed
Abraham Lincoln Quotes
1860s, Allow the humblest man an equal chance (1860)
Context: Slavery is wrong. If Slavery is right, all words, acts, laws, and Constitutions against it, are themselves wrong, and should be silenced, and swept away. If it is right, we cannot justly object to its nationality — its universality; if it is wrong they cannot justly insist upon its extension — its enlargement. All they ask, we could readily grant, if we thought Slavery right; all we ask, they could as readily grant, if they thought it wrong. Their thinking it right, and our thinking it wrong, is the precise fact upon which depends the whole controversy. Thinking it right as they do, they are not to blame for desiring its full recognition, as being right; but, thinking it wrong, as we do, can we yield to them? Can we cast our votes with their view, and against our own? In view of our moral, social, and political responsibilities, can we do this?
Wrong as we think Slavery is, we can yet afford to let it alone where it is, because that much is due to the necessity arising from its actual presence in the nation; but can we, while our votes will prevent it, allow it to spread into the National Territories, and to overrun us here in these Free States?
If our sense of duty forbids this, then let us stand by our duty, fearlessly and effectively. Let us be diverted by none of those sophistical contrivances wherewith we are so industriously plied and belabored — contrivances such as groping for middle ground between the right and the wrong, vain as the search for a man who should be neither a living man nor a dead man — such as a policy of "don't care" on a question about which all true men do care — such as Union appeals beseeching true Union men to yield to Disunionists, reversing the divine rule, and calling, not the sinners, but the righteous to repentance — such as invocations of Washington, imploring men to unsay what Washington did.
“To ease another's heartache is to forget one's own.”
Quoted in a Edith A. Sawyer (1899), Mary Cameron
Misattributed
“And in the end, it’s not the years in your life that count. It’s the life in your years.”
This quote is often misattributed to Lincoln. The earliest instance that Quote Investigator could locate was "in an advertisement in 1947 for a book about aging by Edward J. Stieglitz, M.D". The advertisement for “The Second Forty Years” which ran in the Chicago Tribune newspaper read like this: The important thing to you is not how many years in your life, but how much life in your years! (Compare 1947 March 16, Chicago Tribune, “How Long Do You Plan to Live?”, [Advertisement for the book "The Second Forty Years" by Edward J. Stieglitz, M.D.], p. C7, Chicago, Illinois. (ProQuest)). Source of misattribution: It’s Not the Years in Your Life That Count. It’s the Life in Your Years - Abraham Lincoln? Adlai Stevenson? Edward J. Stieglitz? Anonymous? by Quote Investigator on July 14, 2012 http://quoteinvestigator.com/2012/07/14/life-years-count/
To my way of thinking it is not the years in your life but the life in your years that count in the long run.
Adlai Stevenson II, Address at Princeton University, "The Educated Citizen" (22 March 1954) http://infoshare1.princeton.edu/libraries/firestone/rbsc/mudd/online_ex/stevenson/adlai1954.html. This has also been paraphrased "What matters most is not the years in your life, but the life in your years" and misattributed to Abraham Lincoln and Mae West.
Adlai Stevenson II, "If I Were Twenty-One" in Coronet (December 1955).
Misattributed
Variant: It is not the years in your life but the life in your years that counts.
“I don't like that man. I must get to know him better.”
As quoted in "Wisdom of a forefather" https://web.archive.org/web/20100716212616/http://www.today.colostate.edu/story.aspx?id=546 (11 February 2009), Colorado State University.
Posthumous attributions
1860s, Allow the humblest man an equal chance (1860)
Context: So that saying, "in the struggle between the negro and the crocodile," &c., is made up from the idea that down where the crocodile inhabits a white man can't labor; it must be nothing else but crocodile or negro; if the negro does not the crocodile must possess the earth; [Laughter; ] in that case he declares for the negro. The meaning of the whole is just this: As a white man is to a negro so is a negro to a crocodile; and as the negro may rightfully treat the crocodile, so may the white man rightfully treat the negro. This very dear phrase coined by its author, and so dear that he deliberately repeats it in many speeches, has a tendency to still further brutalize the negro, and to bring public opinion to the point of utter indifference whether men so brutalized are enslaved or not.
1850s, The House Divided speech (1858)
Context: Of strange, discordant, and even hostile elements, we gathered from the four winds, and formed and fought the battle through, under the constant hot fire of a disciplined, proud, and pampered enemy. Did we brave all them to falter now? — now, when that same enemy is wavering, dissevered, and belligerent? The result is not doubtful. We shall not fail — if we stand firm, we shall not fail. Wise counsels may accelerate, or mistakes delay it, but, sooner or later, the victory is sure to come.
“If you look for the bad in mankind expecting to find it, you surely will.”
This is attributed to Lincoln in the 1960 film adaptation of Pollyanna. In reality, it was fabricated by screenwriter and director David Swift, who had to have thousands of lockets bearing the false inscription recalled after Disney began selling them at Disneyland.
Misattributed
1850s, The House Divided speech (1858)
Remarks at the Monogahela House (14 February 1861); as published in The Collected Works of Abraham Lincoln (1953) by Roy P. Basler, vol. 4, p. 209
1860s
Letter to Dr. Theodore Canisius (17 May 1859)
1850s
“To sin by silence when they should protest makes cowards of men.”
Sometimes attributed to Lincoln since a 1950 speech of Douglas MacArthur citing him as its author, this is actually from a poem by Ella Wheeler Wilcox.
Misattributed
Speech in reply to Senator Stephen Douglas in the Lincoln-Douglas debates http://www.bartleby.com/251/1003.html of the 1858 campaign for the U.S. Senate, at Chicago, Illinois (10 July 1858)
1850s, Lincoln–Douglas debates (1858)
Context: My friend has said to me that I am a poor hand to quote Scripture. I will try it again, however. It is said in one of the admonitions of our Lord, "As your Father in Heaven is perfect, be ye also perfect." The Saviour, I suppose, did not expect that any human creature could be perfect as the Father in Heaven; but He said, "As your Father in Heaven is perfect, be ye also perfect." He set that up as a standard; and he who did most toward reaching that standard, attained the highest degree of moral perfection. So I say in relation to the principle that all men are created equal, let it be as nearly reached as we can. If we cannot give freedom to every creature, let us do nothing that will impose slavery upon any other creature. Let us then turn this Government back into the channel in which the framers of the Constitution originally placed it. Let us stand firmly by each other. If we do not do so we are turning in the contrary direction, that our friend Judge Douglas proposes — not intentionally — as working in the traces tend to make this one universal slave nation. He is one that runs in that direction, and as such I resist him. My friends, I have detained you about as long as I desired to do, and I have only to say, let us discard all this quibbling about this man and the other man; this race and that race and the other race being inferior, and therefore they must be placed in an inferior position; discarding our standard that we have left us. Let us discard all these things, and unite as one people throughout this land, until we shall once more stand up declaring that all men are created equal. My friends, I could not, without launching off upon some new topic, which would detain you too long, continue to-night. I thank you for this most extensive audience that you have furnished me to-night. I leave you, hoping that the lamp of liberty will burn in your bosoms until there shall no longer be a doubt that all men are created free and equal.
Source: Speech at a Republican Banquet, Chicago, Illinois, December 10, 1856 http://quod.lib.umich.edu/l/lincoln/lincoln2/1:413?rgn=div1;view=fulltext; see Roy P. Basler, ed., The Collected Works of Abraham Lincoln, vol. 2 (New Brunswick, N.J.: Rutgers University Press, 1953), p. 532
Source: 1860s, Second State of the Union address (1862)
Source: 1860s, Speech at Hartford (1860)
Context: So with John Brown and Harper's Ferry. They charge it upon the Republican party and ignominiously fail in all attempts to substantiate the charge. Yet they go on with their bushwhacking, the pack in full cry after John Brown.
“Folks are usually about as happy as they make their minds up to be.”
Often misquoted as: "I have found that most people are about as happy as they make up their minds to be." or "People are just as happy as they make up their minds to be."
This quote is not found in the various Lincoln sources which can be searched online (e.g. Gutenberg). Niether does Lincoln appear more generally to use the phrase "making up {one's} mind". The saying was first quoted, ascribed to Lincoln but with no source given, in 1914 by Frank Crane and several times subsequently by him in altered versions. It was later quoted in How to Get What You Want (1917) by Orison Swett Marden (Thomas Y. Crowell Company, 1917), 74, again without source. Alternative versions quoted are: "I have found that most people are about as happy as they make up their minds to be" and "People are just as happy as they make up their minds to be."
Source: https://quoteinvestigator.com/2012/10/20/happy-minds/#:~:text=%E2%80%9CPeople%20are%20about%20as%20happy,up%20their%20minds%20to%20be.%E2%80%9D&text=Remember%20Lincoln's%20saying%20that%20%E2%80%9Cfolks,up%20their%20minds%20to%20be.%E2%80%9D
Curiously in later books Crane, e.g. Four Minute Essays, 1919, Adventures in Common Sense, 1920, "21", 1930, Crane mentions other routes to happiness and does not again use this quote.
Marden used a great many quotes in his writings, without giving sources. Whilst sources for many of the quotes can be found, this is not true for all. For instance he mentions another story in which Lincoln says "Madam, you have not a peg to hang your case on"; this also does not seem to found in Lincoln sources.
“Nearly all men can stand adversity, but if you want to test a man's character, give him power.”
Widely attributed to Lincoln, this appears to be derived from Thomas Carlyle's general comment below, but there are similar quotes about Lincoln in his biographies.
Adversity is sometimes hard upon a man; but for one man who can stand prosperity, there are a hundred that will stand adversity.
Thomas Carlyle (1841) On Heroes and Hero Worship.
Any man can stand adversity — only a great man can stand prosperity.
Horatio Alger (1883), Abraham Lincoln: The Backwoods Boy; or, How a Young Rail-Splitter became President
Most people can bear adversity; but if you wish to know what a man really is give him power. This is the supreme test. It is the glory of Lincoln that, having almost absolute power, he never used it except on the side of mercy.
Robert G. Ingersoll (1883), Unity: Freedom, Fellowship and Character in Religion, Volume 11, Number 3, The Exchange Table, True Greatness Exemplified in Abraham Lincoln, by Robert G. Ingersoll (excerpt), Quote Page 55, Column 1 and 2, Chicago, Illinois. ( Google Books Full View https://books.google.com/books?id=JUIrAAAAYAAJ&q=%22man+really%22#v=snippet&)
If you want to discover just what there is in a man — give him power.
Francis Trevelyan Miller (1910), Portrait Life of Lincoln: Life of Abraham Lincoln, the Greatest American
Any man can handle adversity. If you truly want to test a man's character, give him power.
Attributed in the electronic game Infamous
Misattributed
Recollection by Gilbert J. Greene, quoted in The Speaking Oak (1902) by Ferdinand C. Iglehart and Latest Light on Abraham Lincoln (1917) by Ervin S. Chapman
Posthumous attributions
“All through life, be sure and put your feet in the right place, and then stand firm.”
As recalled by Rebecca R. Pomroy in Echoes from hospital and White House (1884), by Anna L. Boyden, p. 61 http://books.google.com/books?id=7LZiAAAAMAAJ&pg=PA61&dq=feet
Posthumous attributions
Variant: Be sure you put your feet in the right place, then stand firm.
“If I had another face, do you think I would wear this one?”
Attributed in Jean Dresden Grambs (1959), Abraham Lincoln Through the Eyes of High School Youth
Misattributed
Variant: If I were two-faced, would I be wearing this one?
Reported as an inscription quoting Lincoln in an English college in The Baptist Teacher for Sunday-school Workers : Vol. 36 (August 1905), p. 483. The portion beginning with "stand with anybody..." is from the 16 October 1854 Peoria speech..
Posthumous attributions
“All that I am, or hope to be, I owe to my angel mother.”
Attributed in The Life of Abraham Lincoln (1866) by Josiah G. Holland, p. 23; also in The Real Life of Abraham Lincoln (1867) by George Alfred Townsend, p. 6; according to Townsend, Lincoln made this remark to his law partner, William Herndon. It is disputed whether this quote refers to Lincoln's natural mother, Nancy Hanks Lincoln, who died when he was nine years old, or to his stepmother, Sarah Bush (Johnston) Lincoln.
Posthumous attributions
As quoted in "Lincoln's Imagination" by Noah Brooks, in Scribner's Monthly (August 1879), p. 586 http://books.google.com/books?id=jOoGAQAAIAAJ&pg=PA586
Posthumous attributions
Variant: Character is like a tree and reputation like a shadow. The shadow is what we think of it; the tree is the real thing.
Letter to Isham Reavis (5 November 1855)
1850s
Context: If you are resolutely determined to make a lawyer of yourself, the thing is more than half done already. It is but a small matter whether you read with anyone or not. I did not read with anyone. Get the books, and read and study them till you understand them in their principal features; and that is the main thing. It is of no consequence to be in a large town while you are reading. I read at New Salem, which never had three hundred people living in it. The books, and your capacity for understanding them, are just the same in all places.... Always bear in mind that your own resolution to succeed, is more important than any other one thing.
“I will prepare and some day my chance will come.”
Attributed in Laura Haddock (1931), Steps Upward in Personality
Misattributed
Variant: I will study and get ready, and perhaps my chance will come.
“Do I not destroy my enemies when I make them my friends?”
His response when "accused of treating his opponents with too much courtesy and kindness, and when it was pointed out to him that his whole duty was to destroy them", as quoted in More New Testament Words (1958) by William Barclay; either this anecdote or Lincoln's reply may have been adapted from a reply attributed to Holy Roman Emperor Sigismund:
:* Some courtiers reproached the Emperor Sigismond that, instead of destroying his conquered foes, he admitted them to favour. “Do I not,” replied the illustrious monarch, “effectually destroy my enemies, when I make them my friends?”
::* "Daily Facts" in The Family Magazine Vol. IV (1837), p. 123 http://books.google.de/books?id=aW0EAAAAQAAJ&pg=PA123&dq=destroy; also quoted as simply in "Do I not effectually destroy my enemies, in making them my friends?" in The Sociable Story-teller (1846)
Disputed
1850s, Address before the Wisconsin State Agricultural Society (1859)
Context: The old general rule was that educated people did not perform manual labor. They managed to eat their bread, leaving the toil of producing it to the uneducated. This was not an insupportable evil to the working bees, so long as the class of drones remained very small. But now, especially in these free States, nearly all are educated — quite too nearly all, to leave the labor of the uneducated, in any wise adequate to the support of the whole. It follows from this that henceforth educated people must labor. Otherwise, education itself would become a positive and intolerable evil. No country can sustain, in idleness, more than a small percentage of its numbers. The great majority must labor at something productive.
1860s, A Short Autobiography (1860)
Context: Abraham now thinks that the aggregate of all his schooling did not amount to one year. He was never in a college or academy as a student, and never inside of a college or academy building till since he had a law license. What he has in the way of education he has picked up. After he was twenty-three and had separated from his father, he studied English grammar — imperfectly of course, but so as to speak and write as well as he now does. He studied and nearly mastered the six books of Euclid since he was a member of Congress. He regrets his want of education, and does what he can to supply the want. In his tenth year he was kicked by a horse, and apparently killed for a time.<!--pp. 9-10
Reply to Oliver P. Morton at Indianapolis, Indiana http://quod.lib.umich.edu/l/lincoln/lincoln4/1:312?rgn=div1;singlegenre=All;sort=occur;subview=detail;type=simple;view=fulltext;q1=shall+the+union+and+shall+the+liberties (February 11, 1861); published in The Collected Works of Abraham Lincoln (1953) by Roy P. Basler, vol. 4, p. 202, p. 193-194
1860s
Context: While I do not expect, upon this occasion, or on any occasion, till after I get to Washington, to attempt any lengthy speech, I will only say that to the salvation of this Union there needs but one single thing — the hearts of a people like yours. When the people rise in masses in behalf of the Union and the liberties of their country, truly may it be said, "the gates of hell shall not prevail against it." In all the trying positions in which I shall be placed, and doubtless I shall be placed in many trying ones, my reliance will be placed upon you and the people of the United States — and I wish you to remember now and forever, that it is your business, and not mine; that if the union of these States, and the liberties of this people, shall be lost, it is but little to any one man of fifty-two years of age, but a great deal to the thirty millions of people who inhabit these United States, and to their posterity in all coming time. It is your business to rise up and preserve the Union and liberty, for yourselves, and not for me. I desire they shall be constitutionally preserved. I, as already intimated, am but an accidental instrument, temporary, and to serve but for a limited time, but I appeal to you again to constantly bear in mind that with you, and not with politicians, not with Presidents, not with office-seekers, but with you, is the question, ``Shall the Union and shall the liberties of this country be preserved to the latest generation? ``
“The Chief Magistrate derives all his authority from the people”
1860s, First Inaugural Address (1861)
Context: The Chief Magistrate derives all his authority from the people, and they have referred none upon him to fix terms for the separation of the States. The people themselves can do this if also they choose, but the Executive as such has nothing to do with it. His duty is to administer the present Government as it came to his hands and to transmit it unimpaired by him to his successor.
“This was the only time Abraham was ever beaten on a direct vote of the people.”
1860s, A Short Autobiography (1860)
Context: The of 1832 broke out. Abraham joined a volunteer company, and, to his own surprise, was elected captain of it. He says he has not since had any success in life which gave him so much satisfaction. He went to the campaign, served near three months, met the ordinary hardships of such an expedition, but was in no battle. He now owns, in Iowa, the land upon which his own warrants for the service were located. Returning from the campaign, and encouraged by his great popularity among his immediate neighbors, he the same year ran for the legislature, and was beaten — his own precinct, however, casting its votes 277 for and 7 against him... This was the only time Abraham was ever beaten on a direct vote of the people.<!--pp.16-17
1860s, Reply to an Emancipation Memorial (1862)
Context: What good would a proclamation of emancipation from me do, especially as we are now situated? I do not want to issue a document that the whole world will see must necessarily be inoperative, like the Pope's bull against the comet! Would my word free the slaves, when I cannot even enforce the Constitution in the rebel States? Is there a single court, or magistrate, or individual that would be influenced by it there! And what reason is there to think it would have any greater effect upon the slaves than the late law of Congress, which I approved, and which offers protection and freedom to the slaves of rebel masters who come within our lines? Yet I cannot learn that that law has caused a single slave to come over to us. And suppose they could be induced by a proclamation of freedom from me to throw themselves upon us, what should we do with them? How can we feed and care for such a multitude?
