Quotes from book
The Life of the Mind

The Life of the Mind

Hannah Arendt

The Life of the Mind was the final work of Hannah Arendt , and was unfinished at the time of her death. Designed to be in three parts, only the first two had been completed and the first page of the third part was in her typewriter the evening of the day she suddenly died. The unfinished work was edited by her friend, the author, Mary McCarthy and published in two volumes in 1977 and 1978.

“Since it is always the same person whose mind thinks, wills, and judges, the autonomous nature of these activities has created great difficulties. Reason’s inability to move the will, plus the fact that thinking can only “understand” what is past what neither remove it nor “rejuvenate it” … have led to the various doctrines asserting the mind’s impotence and the force of the irrational, in brief to Hume’s famous dictum that “Reason is and ought only to be the slave of the passions,” that is, to a rather simple-minded reversal of the Platonic notion of reason’s uncontested rulership in the household of the soul. What is so remarkable in all these theories and doctrines is their implicit monism, the claim that behind the obvious multiplicity of the world’s appearances and, even more pertinently to our context, behind the obvious plurality of man’s faculties and abilities, there must exist a oneness — the old hen pan, “the all is one””

Hannah Arendt book The Life of the Mind

either a single source or a single ruler.
Source: The Life of the Mind (1971/1978), p. 70.

“The sad truth of the matter is that most evil is done by people who never made up their minds to be or do either evil or good.”

Hannah Arendt book The Life of the Mind

Source: The Life of the Mind (1978), "Thinking".

“To expect truth to come from thinking signifies that we mistake the need to think with the urge to know.”

Hannah Arendt book The Life of the Mind

Source: The Life of the Mind (1971/1978), p. 61.

“If […] the ability to tell right from wrong should turn out to have anything to do with the ability to think, then we must be able to "demand" its exercise from every sane person, no matter how erudite or ignorant, intelligent or stupid, he may happen to be. Kant—in this respect almost alone among the philosophers—was much bothered by the common opinion that philosophy is only for the few, precisely because of its moral implications.”

Hannah Arendt book The Life of the Mind

Source: The Life of the Mind (1971/1978), p. 13.

“Could the activity of thinking as such, the habit of examining whatever happens to come to pass or to attract attention, regardless of results and specific content, could this activity be among the conditions that make men abstain from evil-doing?”

Hannah Arendt book The Life of the Mind

Source: The Life of the Mind (1971/1978), p. 5.

“The emotions I feel are no more meant to be shown in their unadulterated state than the inner organs by which we live.”

Hannah Arendt book The Life of the Mind

Source: The Life of the Mind (1971/1978), pp. 31-32.

“Kant was also quite aware that "the urgent need" of reason is both different from and "more than mere quest and desire for knowledge." Hence, the distinguishing of the two faculties, reason and intellect, coincides with a distinction between two altogether different mental activities, thinking and knowing.”

Hannah Arendt book The Life of the Mind

Source: The Life of the Mind (1971/1978), p. 14.

“If the inner psychic ground of our individual appearance were not always the same, there could be no science of psychology, which qua science relies on a psychic “inside we are all alike,” just as the science of physiology and medicine relies on the sameness of our inner organs. […] The monstrous sameness and pervasive ugliness so highly characteristic of the findings of modern psychology, and contrasting so obviously with the enormous variety and richness of overt human conduct, witness to the radical difference between the inside and the outside of the human body.”

Hannah Arendt book The Life of the Mind

Source: The Life of the Mind (1971/1978), pp. 34-35.

“Kant … discovered “the scandal of reason,” that is the fact that our mind is not capable of certain and verifiable knowledge regarding matters and questions that it nevertheless cannot help thinking about.”

Hannah Arendt book The Life of the Mind

Source: The Life of the Mind (1971/1978), p. 14.

“If a given science accidentally reached its goal, this would by no means stop the workers in the field, who would be driven past their goal by the sheer momentum of the illusion of unlimited progress.”

Hannah Arendt book The Life of the Mind

Source: The Life of the Mind (1971/1978), p. 55.

“The need of reason is not inspired by the quest for truth but by the quest for meaning. And truth and meaning are not the same. The basic fallacy, taking precedence over all specific metaphysical fallacies, is to interpret meaning on the model of truth.”

Hannah Arendt book The Life of the Mind

Source: The Life of the Mind (1971/1978), p. 15.

“Metaphysical fallacies contain the only clues we have to what thinking means to those who engage in it.”

Hannah Arendt book The Life of the Mind

Source: The Life of the Mind (1971/1978), p. 12.

“Clichés, stock phrases, adherence to conventional, standardized codes of expression and conduct have the socially recognized function of protecting us against reality.”

Hannah Arendt book The Life of the Mind

Source: The Life of the Mind (1971/1978), p. 4.

“It was mathematics, the non-empirical science par excellence, wherein the mind appears to play only with itself, that turned out to be the science of sciences, delivering the key to those laws of nature and the universe that are concealed by appearances.”

Hannah Arendt book The Life of the Mind

Source: The Life of the Mind (1971/1978), p. 7.

“[…]the simple-minded positivism that believes it has found a firm ground of certainty if it only excludes all mental phenomena from consideration and holds fast to observable facts.”

Hannah Arendt book The Life of the Mind

Source: The Life of the Mind (1971/1978), p. 39.

“Kant […] stated that he had “found it necessary to deny knowledge […] to make room for faith,” but all he had “denied” was knowledge of things that are unknowable, and he had not made room for faith but for thought.”

Hannah Arendt book The Life of the Mind

Source: The Life of the Mind (1971/1978), p. 63.

“Kant stated defensively that he had "found it necessary to deny knowledge... to make room for faith," but he had not made room for faith; he had made room for thought, and he had not "denied knowledge" but separated knowledge from thinking.”

Hannah Arendt book The Life of the Mind

Source: The Life of the Mind (1971/1978), p. 14.

“It is characteristic of the Oxford school of criticism to understand these [metaphysical] fallacies as logical non sequiturs—as though philosophers throughout the centuries had been, for reasons unknown, just a bit too stupid to discover the elementary flaws in their arguments. The truth of the matter is that elementary logical mistakes are quite rare in the history of philosophy; what appear to be errors in logic to minds disencumbered of questions that have been uncritically dismissed as “meaningless” are usually caused by semblances, unavoidable for beings whose whole existence is determined by appearance. Hence, In our context the only relevant question is whether the semblances are inauthentic or authentic ones, whether they are caused by dogmatic beliefs and arbitrary assumptions, mere mirages that disappear upon closer inspection, or whether they are inherent in the paradoxical condition of a living being that, though itself part of the world of appearances, is in possession of a faculty, the ability to think, that permits the mind to withdraw from the world without ever being able to leave it or transcend it.”

Hannah Arendt book The Life of the Mind

Source: The Life of the Mind (1971/1978), p. 45.

“Thinking withdraws radically and for its own sake from this world and its evidential nature, whereas science profits from a possible withdrawal for the sake of specific results.”

Hannah Arendt book The Life of the Mind

Source: The Life of the Mind (1971/1978), p. 56.

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