Quotes from book
My Disillusionment in Russia

My Disillusionment in Russia

My Disillusionment in Russia is a book by Emma Goldman, published in 1923 by Doubleday, Page & Co. The book was based on a much longer manuscript entitled "My Two Years in Russia" which was an eyewitness account of events in Russia from 1920 to 1921 that ensued in the wake of the Russian Revolution of 1917 and which culminated in the Kronstadt rebellion. Long-concerned about developments with the Bolsheviks, Goldman described the rebellion as the "final wrench. I saw before me the Bolshevik State, formidable, crushing every constructive revolutionary effort, suppressing, debasing, and disintegrating everything".Much to Goldman's dismay, only upon receiving the first printed copies of the book did she become aware that the publisher had changed the title; and the last twelve chapters were entirely missing, including an Afterword which Goldman felt was "the most vital part" of the book. Sympathetic to the initial Russian Revolution, the book is nonetheless a strong and impassioned left critique of the Bolshevik Revolution as well as Vladimir Lenin's New Economic Policy—an "all-powerful, centralized Government with State Capitalism as its economic expression". The complete book is also critical of Marxian theory, which Goldman describes as "a cold, mechanistic, enslaving formula".After much back and forth with the publishers, the missing portions of Goldman's original manuscript were published in a second volume My Further Disillusionment in Russia in 1924. In the preface to the second "volume" of the American edition, Goldman wryly observes that only two of the reviewers sensed the incompleteness of the original American version, one of whom was not a regular critic, but a librarian. A complete version of the complete manuscript was published in England with an introduction by Rebecca West, also with the title My Disillusionment in Russia .[1]


Emma Goldman photo

“Its first ethical precept is the identity of means used and aims sought. The ultimate end of all revolutionary social change is to establish the sanctity of human life, the dignity of man, the right of every human being to liberty and wellbeing.”

My Disillusionment in Russia (1923)
Context: Its first ethical precept is the identity of means used and aims sought. The ultimate end of all revolutionary social change is to establish the sanctity of human life, the dignity of man, the right of every human being to liberty and wellbeing. Unless this be the essential aim of revolution, violent social changes would have no justification. For external social alterations can be, and have been, accomplished by the normal processes of evolution. Revolution, on the contrary, signifies not mere external change, but internal, basic, fundamental change. That internal change of concepts and ideas, permeating ever-larger social strata, finally culminates in the violent upheaval known as revolution.

Emma Goldman photo
Emma Goldman photo
Emma Goldman photo
Emma Goldman photo
Emma Goldman photo
Emma Goldman photo
Emma Goldman photo
Emma Goldman photo
Emma Goldman photo
Emma Goldman photo
Emma Goldman photo
Emma Goldman photo
Emma Goldman photo

“The whole history of man is continuous proof of the maxim that to divest one's methods of ethical concepts means to sink into the depths of utter demoralization.”

My Disillusionment in Russia (1923)
Context: The great and inspiring aims of the Revolution became so clouded with and obscured by the methods used by the ruling political power that it was hard to distinguish what was temporary means and what final purpose. Psychologically and socially the means necessarily influence and alter the aims. The whole history of man is continuous proof of the maxim that to divest one's methods of ethical concepts means to sink into the depths of utter demoralization. In that lies the real tragedy of the Bolshevik philosophy as applied to the Russian Revolution. May this lesson not be in vain.

Emma Goldman photo

“The inherent tendency of the State is to concentrate, to narrow, and monopolize all social activities; the nature of revolution is, on the contrary, to grow, to broaden, and disseminate itself in ever-wider circles. In other words, the State is institutional and static; revolution is fluent, dynamic.”

My Disillusionment in Russia (1923)
Context: The STATE IDEA, the authoritarian principle, has been proven bankrupt by the experience of the Russian Revolution. If I were to sum up my whole argument in one sentence I should say: The inherent tendency of the State is to concentrate, to narrow, and monopolize all social activities; the nature of revolution is, on the contrary, to grow, to broaden, and disseminate itself in ever-wider circles. In other words, the State is institutional and static; revolution is fluent, dynamic. These two tendencies are incompatible and mutually destructive. The State idea killed the Russian Revolution and it must have the same result in all other revolutions, unless the libertarian idea prevail.

Emma Goldman photo

“Revolution, on the contrary, signifies not mere external change, but internal, basic, fundamental change. That internal change of concepts and ideas, permeating ever-larger social strata,”

My Disillusionment in Russia (1923)
Context: Its first ethical precept is the identity of means used and aims sought. The ultimate end of all revolutionary social change is to establish the sanctity of human life, the dignity of man, the right of every human being to liberty and wellbeing. Unless this be the essential aim of revolution, violent social changes would have no justification. For external social alterations can be, and have been, accomplished by the normal processes of evolution. Revolution, on the contrary, signifies not mere external change, but internal, basic, fundamental change. That internal change of concepts and ideas, permeating ever-larger social strata, finally culminates in the violent upheaval known as revolution.

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