Quotes about roundabout (18 quotes) | Quotes of famous people

“If you live for others, you must live for others, and not as a roundabout way of getting an advantage for yourself.”

George Orwell (1903–1950) English author and journalist

"Lear, Tolstoy and the Fool," Polemic (March 1947)
Context: Shakespeare starts by assuming that to make yourself powerless is to invite an attack. This does not mean that everyone will turn against you (Kent and the Fool stand by Lear from first to last), but in all probability someone will. If you throw away your weapons, some less scrupulous person will pick them up. If you turn the other cheek, you will get a harder blow on it than you got on the first one. This does not always happen, but it is to be expected, and you ought not to complain if it does happen. The second blow is, so to speak, part of the act of turning the other cheek. First of all, therefore, there is the vulgar, common-sense moral drawn by the Fool: "Don't relinquish power, don't give away your lands." But there is also another moral. Shakespeare never utters it in so many words, and it does not very much matter whether he was fully aware of it. It is contained in the story, which, after all, he made up, or altered to suit his purposes. It is: "Give away your lands if you want to, but don't expect to gain happiness by doing so. Probably you won't gain happiness. If you live for others, you must live for others, and not as a roundabout way of getting an advantage for yourself."

Way

“I just don’t quite understand it [the press], really. I don’t understand the animal. It’s a strange, roundabout way of selling something; it leaves a foul taste… The thing that fascinates me is: who cares what an actor thinks?”

Johnny Depp (1963) American actor, film producer, and musician

Quoted in Steven Daly, "The Maverick King," http://www.deppimpact.com/mags/transcripts/vanityfair_nov04.html Vanity Fair (November 2004)

Way , Understanding , Thinking , Animals

“In Reading [England] there is this thing called the IDR, short for "Inner Distribution Road", which is bureaucratese for "Big thing that cost a lot of money and relieves traffic problems, provided all your traffic wants to orbit the town centre permanently". It's a 2-3 lane dual carriageway that goes round the town centre. It has lots of roundabouts, an overhead section, a couple of spare motorway-like exits (that's British motorways -- y'know, the roundabout with the main road going under it), and a thing called the Watlington Street Gyratory, where you have to get in lane for your intended destination about three years and two corners before you get there with no signposting. I used to cycle along it every day to get to school, before I fell off at 35 mph. [Kids! Don't try this at home! ] I know it well. I believe it is impossible to leave Reading heading west.”

Terry Pratchett (1948–2015) English author

Usenet

Money , School , Home , Problem

“Darcy wants to present himself to Elizabeth as a proud gentleman, and he gets from her the message 'your pride is nothing but contemptible arrogance.' After the break in their relationship each discovers, through a series of accidents, the true nature of the other - she the sensitive and tender nature of Darcy, he her real dignity and wit - and the novel ends as it should, with their marriage. The theoretical interest of this story lies in the fact that the failure of their first encounter, the double misrecognition concerning the real nature of the other, functions as a positive condition of the final outcome: we cannot say 'if, from the very beginning, she had recognized his real nature and he hers, their story could have ended at once with their marriage.' Let us take a comical hypothesis that the first encounter of the future lovers was a success - that Elizabeth had accepted Darcy's first proposal. What would happen? Instead of being bound together in true love they would become a vulgar everyday couple, a liaison of an arrogant, rich man and a pretentious, every-minded young girl… If we want to spare ourselves the painful roundabout route through the misrecognition, we miss the truth itself: only the working-through of the misrecognition allows us to accede to the true nature of the other and at the same time to overcome our own deficiency - for Darcy, to free himself of his false pride; for Elizabeth, to get rid of her prejudices.”

Slavoj Žižek book The Sublime Object of Ideology

67
The Sublime Object of Ideology (1989)

Love , Pain , Marriage , Truth

“In all matters but this of Slavery the framers of the Constitution used the very clearest, shortest, and most direct language. But the Constitution alludes to Slavery three times without mentioning it once! The language used becomes ambiguous, roundabout, and mystical.”

Abraham Lincoln (1809–1865) 16th President of the United States

1860s, Allow the humblest man an equal chance (1860)
Context: It is easy to demonstrate that "our Fathers, who framed this government under which we live," looked on Slavery as wrong, and so framed it and everything about it as to square with the idea that it was wrong, so far as the necessities arising from its existence permitted. In forming the Constitution they found the slave trade existing; capital invested in it; fields depending upon it for labor, and the whole system resting upon the importation of slave-labor. They therefore did not prohibit the slave trade at once, but they gave the power to prohibit it after twenty years. Why was this? What other foreign trade did they treat in that way? Would they have done this if they had not thought slavery wrong? Another thing was done by some of the same men who framed the Constitution, and afterwards adopted as their own act by the first Congress held under that Constitution, of which many of the framers were members; they prohibited the spread of Slavery into Territories. Thus the same men, the framers of the Constitution, cut off the supply and prohibited the spread of Slavery, and both acts show conclusively that they considered that the thing was wrong. If additional proof is wanting it can be found in the phraseology of the Constitution. When men are framing a supreme law and chart of government, to secure blessings and prosperity to untold generations yet to come, they use language as short and direct and plain as can be found, to express their meaning. In all matters but this of Slavery the framers of the Constitution used the very clearest, shortest, and most direct language. But the Constitution alludes to Slavery three times without mentioning it once! The language used becomes ambiguous, roundabout, and mystical. They speak of the "immigration of persons," and mean the importation of slaves, but do not say so. In establishing a basis of representation they say "all other persons," when they mean to say slaves — why did they not use the shortest phrase? In providing for the return of fugitives they say "persons held to service or labor." If they had said slaves it would have been plainer, and less liable to misconstruction. Why didn't they do it. We cannot doubt that it was done on purpose. Only one reason is possible, and that is supplied us by one of the framers of the Constitution — and it is not possible for man to conceive of any other — they expected and desired that the system would come to an end, and meant that when it did, the Constitution should not show that there ever had been a slave in this good free country of ours!

Time

“My mother, whom I loved very much, had trouble with me. I had very good school certificates. But I tormented her with horribly stinky collections. It was not enough for me at home to have a dog, a cat, a canary, a fish, and even a white mouse, which loved to walk around the apartment, although it lived in a cage. I added the protozoa to this menagerie. Traditional definitions regarded these small organisms – such as, for example, amoebae, flagellates, sponges, algae – as single-celled. What in these asexually reproducing animals or plants could intrigue the little boy so much that he permanently endured this abomination (as the mother would say) home?! After all, neither the request nor the threat of this exceptionally tolerant woman, who carried out her home diligently on a daily basis, did not help. A trip to the ponds, or actually to the stagnant at Bonarka – where today is Mateczny Roundabout – were exciting for the little boy. And even more he enjoyed moments when he could watch for hours what was happening in aquariums, jars or cages.”

Włodzimierz Ptak (1928–2019) immunologist

Bętkowska, Teresa (August–September 2010). "Mistrz niszowej dyscypliny" http://www2.almamater.uj.edu.pl/126/17.pdf (PDF). Alma Mater (in Polish). Kraków: Jagiellonian University (126–127): pp. 41–46.

Love , School , Dogs , Home

“Treatises may be didactic in tone, but essentially they lack the conclusiveness of an instruction which could be asserted, like doctrine, by virtue of its own authority. … Tirelessly the process of thinking makes new beginnings, returning in a roundabout way to its original object. This continual pausing for breath is the mode most proper to the process of contemplation. For by pursuing different levels of meaning in its examination of one single object it receives both the incentive to begin again and the justification for its irregular rhythm.”

Walter Benjamin (1892–1940) German literary critic, philosopher and social critic (1892-1940)

Source: Ursprung des deutschen Trauerspiels [Origin of the German Mourning Play] (1925), p. 28

Way , Thinking

“He sees that this great roundabout
The world, with all its motley rout,
Church, army, physic, law,
Its customs and its businesses,
Is no concern at all of his,
And says—what says he?—Caw.”

William Cowper (1731–1800) (1731–1800) English poet and hymnodist

The Jackdaw (translation from Vincent Bourne).
Bartlett's Familiar Quotations, 10th ed. (1919)

World , Law , Business

“Concern for this or that limited good can sometimes lead to the summit… But this occurs in a roundabout way. Moral ends … are distinct from any excesses they occasion. States of glory and moments of sacredness surpass results intentionally sought.”

Georges Bataille (1897–1962) French intellectual and literary figure

Source: On Nietzsche (1945), p. xx

Way

“willow of crystal, a poplar of water,
a pillar of fountain by the wind drawn over,
tree that is firmly rooted and that dances,
turning course of a river that goes curving,
advances and retreats, goes roundabout,
arriving forever:
the calm course of a star
or the spring, appearing without urgency,
water behind a stillness of closed eyelids
flowing all night and pouring out prophecies,
a single presence in the procession of waves
wave over wave until all is overlapped,
in a green sovereignty without decline
a bright hallucination of many wings
when they all open at the height of the sky, course of a journey among the densities
of the days of the future and the fateful
brilliance of misery shining like a bird
that petrifies the forest with its singing
and the annunciations of happiness
among the branches which go disappearing,
hours of light even now pecked away by the birds,
omens which even now fly out of my hand, an actual presence like a burst of singing,
like the song of the wind in a burning building,
a long look holding the whole world suspended,
the world with all its seas and all its mountains,
body of light as it is filtered through agate,
the thighs of light, the belly of light, the bays,
the solar rock and the cloud-colored body,
color of day that goes racing and leaping,
the hour glitters and assumes its body,
now the world stands, visible through your body,
and is transparent through your transparency”

Octavio Paz (1914–1998) Mexican writer laureated with the 1990 Nobel Prize for Literature

Sun Stone (1957)

Fate , World , Color , Mountain

“The stronghold of the determinist argument is the antipathy to the idea of chance…This notion of alternative possibility, this admission that any one of several things may come to pass is, after all, only a roundabout name for chance.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

The Dilemma of Determinism (1884) p.153
1880s

Idea , Chance

“On learning more astronomy, in the phenomenon of "averted vision," I found a justification for my rationale about the roundabout path to metaphysics via physics: to see a faint star, it's necessary to look away from it; as soon as one looks at it directly, it vanishes.”

J. Doyne Farmer (1952) American physicist and entrepreneur (b.1952)

The Third Culture: Beyond the Scientific Revolution (1995)

Star , Learning

“I could see clearly that this problem could only be solved on the individual and personal level; political revolt is irrelevant. Both Camus and Sartre had been neatly hog-tied by their earlier radicalism. Camus came to see that rebellion is a political roundabout that revolves back to the same old tyranny; too ashamed to admit that he had outgrown his leftism, he found himself in an intellectual cul-de-sac. Sartre accused Camus of being a reactionary; but he paid for his own refusal to reexamine his political convictions by congealing into a grotesque attitude of permanent indignation, shaking his fist at some abstract Authority. Where politics is concerned, he seemed determined to be guided by his emotions.”

Colin Wilson (1931–2013) author

Source: Access to Inner Worlds (1990), p. 101

Problem , Personality

“History is moving in zig-zags and by roundabout ways.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Collected Works, Vol. 27, pp. 159–63.
Collected Works

Way , History

“When I was a child, I was terrified by this. (plays theme from The Magic Roundabout) It was very sinister, wasn't it? It just went on and on, like Dante's seventh circle of Hell. I recently found out there was a secret middle section deemed unsuitable for small children. There's about four hours of this, then it all starts to go a bit weird.
(plays discordant music)
(Booming echoing voice) I am Zebedee, lord of the woods! Bow down snail, I have dominion!
Ch. 38, 1:24:37”

Bill Bailey (1965) English comedian, musician, actor, TV and radio presenter and author

Bewilderness (DVD, 2001)

Children , Secret , Music , Hell

“I don't believe we shall ever have a good money again before we take the thing out of the hands of government, that is, we can't take it violently out of the hands of government, all we can do is by some sly roundabout way introduce something that they can't stop.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

Exclusive Interview with F.A. Hayek by James U. Blanchard III, in Cato Policy Report (May/June 1984)
1980s and later

Money , Way

“Communist parties are both legal and illegal, and the illegal structure governs the legal. But legality is an enormous aid to the illegal conspiracy. It prevents forthright action against the chief criminals; it leads to roundabout persecution; it enables the Communist to deceive simple, generous-hearted, and gullible citizens, and it leads to dubiously legal actions from the government itself. The present half-legal, half-persecuted position of the Party and its members is not justice. It operates to eliminate one evil with another, both evils containing dangers to the Constitutional order.”

Dorothy Thompson (1893–1961) American journalist and radio broadcaster

Source: "Let the Record Speak" 1939, “The Truth about Communism” https://babel.hathitrust.org/cgi/pt?id=mdp.39015051180423&view=1up&seq=5 (1948), p. 15-16

Evil , Justice , Heart

“...the theory that a person has a right in dealing with his fellows to take advantage of his superior abilities is nothing other than a slightly more roundabout expression of the doctrine that might is right.”

Edward Bellamy book Equality

Equality (1897)

Personality