Quotes about ashram

A collection of quotes on the topic of ashram, use, living, age.

Quotes about ashram

“The ashram [religious hermitage] protects man from the world. Man must protect himself from the ashram.”

Baba Hari Dass (1923–2018) master yogi, author, builder, commentator of Indian spiritual tradition

Source: The Yellow Book, 1974, p.11

“At the Ashram I was told that the Maharshi was in the hall and anybody was free to walk in and see him. As I entered, I saw on the couch an elderly man, wearing but a loincloth, reclining against a round bolster. I sat down at the very foot of the couch. The Maharshi suddenly opened his eyes and looked straight into mine: I looked into his. A mere look, that was all. I felt that the Maharshi was, in that split moment, looking deep into me – and I was sure that he saw all my shallowness, confusions, faithlessness, imperfections, and fears. I cannot explain what happened in that one split moment. I felt opened, cleaned, healed, and emptied! A whirl of confusions: my atheism dropping away, but scepticism flooding in to question, wonder, and search. My reason gave me strength and I said to myself, ‘It is all mesmerism, my own foolishness.’ Thus assuring myself, I got up and walked away.”

Chinmayananda Saraswati (1916–1993) Indian spiritual teacher

Quoted in Forever is in the Now: The Timeless Message of Sri Ramana Maharshi http://books.google.co.in/books?id=K1YqAAAAYAAJ, p. 192

Fear, Search, Question

“Anyone who loves nature, as I do, cries out at the havoc being spread by humans, all over the globe. The pressures of city life can be appalling, as are the moral ambiguities that plague us, both at home and via yammering media. The temptation to seek uncomplicated certainty sends some rushing off to ashrams and crystal therapy, while many dive into the shelter of fundamentalism, and other folk yearn for better, “simpler” times. Certain popular writers urgently prescribe returning to ancient, nobler ways.
Ancient, nobler ways. It is a lovely image... and pretty much a lie. John Perlin, in his book A Forest Journey, tells how each prior culture, from tribal to pastoral to urban, wreaked calamities upon its own people and environment. I have been to Easter Island and seen the desert its native peoples wrought there. The greater harm we do today is due to our vast power and numbers, not something intrinsically vile about modern humankind.
Technology produces more food and comfort and lets fewer babies die. “Returning to older ways” would restore some balance all right, but entail a holocaust of untold proportion, followed by resumption of a kind of grinding misery never experienced by those who now wistfully toss off medieval fantasies and neolithic romances. A way of life that was nasty, brutish, and nearly always catastrophic for women.
That is not to say the pastoral image doesn’t offer hope. By extolling nature and a lifestyle closer to the Earth, some writers may be helping to create the very sort of wisdom they imagine to have existed in the past. Someday, truly idyllic pastoral cultures may be deliberately designed with the goal of providing placid and just happiness for all, while retaining enough technology to keep existence decent.
But to get there the path lies forward, not by diving into a dark, dank, miserable past. There is but one path to the gracious, ecologically sound, serene pastoralism sought by so many. That route passes, ironically, through successful consummation of this, our first and last chance, our scientific age.”

David Brin book Glory Season

Afterword (p. 563)
Glory Season (1993)

Love, Life, Wisdom, Women

“The universe is my ashram, and every heart is my house, but I manifest only in those hearts in which all other than me ceases to live.”

Meher Baba (1894–1969) Indian mystic

The Final Declaration (1954)

Universe, Heart, Housing

“I wish him the best, I really do. I just think he and Microsoft are a bit narrow. He'd be a broader guy if he had dropped acid once or gone off to an ashram when he was younger.”

Steve Jobs (1955–2011) American entrepreneur and co-founder of Apple Inc.

On Bill Gates as quoted in "Creating Jobs" in The New York Times (12 January 1997) http://query.nytimes.com/gst/fullpage.html?res=9F04EED71139F931A25752C0A961958260&sec=technology&spon=&pagewanted=all <br class="br">1990s

Guy, Thinking

“When I was building Kenchi Ashram, which is in Nainital District, I was told by the villagers that Hariakhan Maharaj used to live in a cave there. I preserved that cave, which is behind Hanuman Temple at Kenchi.”

Baba Hari Dass (1923–2018) master yogi, author, builder, commentator of Indian spiritual tradition

Source: Hariakhan Baba: Known, Unknown, 1975, p.79

“There exists in society a very special class of persons that I have always referred to as the Believers. These are folks who have chosen to accept a certain religion, philosophy, theory, idea or notion and cling to that belief regardless of any evidence that might, for anyone else, bring it into doubt. They are the ones who encourage and support the fanatics and the frauds of any given age. No amount of evidence, no matter how strong, will bring them any enlightenment. They are the sheep who beg to be fleeced and butchered, and who will battle fiercely to preserve their right to be victimized… the U. S. Patent Office handles an endless succession of inventors who still produce perpetual-motion machines that don't work, but no number of idle flywheels will convince these zealots of their folly; dozens of these patent applications flow in every year. In ashrams all over the world, hopping devotees of the Maharishi Mahesh Yogi will never abandon their goal of blissful levitation of their bodies by mind power, despite bruises and sprains aplenty suffered as they bounce about on gym mats like demented (though smiling) frogs, trying to get airborne. Absolutely nothing will discourage them.”

James Randi (1928) Canadian-American stage magician and scientific skeptic

The Mask of Nostradamus: The Prophecies of the World's Most Famous Seer http://en.wikipedia.org/wiki/The_Mask_of_Nostradamus, p. 140–142.

Age, World, Religion, Smile

“The light of the guru’s grace helps us to see and remove the obstacles in our path. An ashram is not a mere cluster of inanimate buildings, temples and trees; rather it is the very embodiment of the sadguru’s grace. It is a vital, dynamic and living institution that stimulates the aspiration of the sincere student to attain the state of oneness.”

Mata Amritanandamayi (1953) Hindu spiritual leader and guru

The Timeless Path (2009)

Tree, Light, Help, Sincerity

“Into the New World my first message. You who gave the Ashram, And you who gave two lives, Proclaim. Builders and warriors, strengthen the steps. Reader, if you have not grasped—read again, after a while. The predestined is not accidental, The leaves fall in their time. And winter is but the harbinger of spring. All is revealed; all is attainable. I will cover you with My shield, if you but tend to your labors. I have spoken.”

Helena Roerich (1879–1955) Russian philosopher

i
Leaves of Morya’s Garden: Book One (The Call) (1924)

Time, Reading, Spring, World

“When he was Lieutenant-Governor of Pondicherry, he came into close contact with the Ashram and his association opened up opportunities for many more from Karnataka to get to know the work of Sri Aurobindo and the Mother.”

Basappa Danappa Jatti (1912–2002) Indian politician

Sri Aurobindo's Ashram in: "Sri Aurobindo's Ashram"

“Rajeev used to play with Gandhiji in the same way in which his mother, Indira used to play with Gandhiji in Sabaramati ashram when she was four years old. One day, Rajeev plucked some flowers and kept them at Gandhiji’s feet. Gandhiji laughed and said – Rajeev! Don’t you know that flowers are not kept at the feet of a person who is alive?”

Rajiv Gandhi (1944–1991) sixth Prime Minister of India

Meena Agrawal, in p. 14. This incident happened on 29 January 1948 and on 30 January 1948, Gandhiji was assassinated.

Way, Personality, Flowers

“Aged Totaram Ji died without suffering. He was an ornament to the Sabramati Ashram. He was not a scholar, yet he was wise. He was a collector of bhajans, but not a scholar of music. With his single-wired instrument he used to charm the people of the ashram. Just as he was, so was his wife. But Totaram died first! Wherever people have gathered, there are conflicts. I do not remember any single incident in which this couple participated, or were in any way the cause. Totaram loved the earth. The fields were his life. He came to the ashram years ago and did not ever leave. They found unfailing encouragement from him. He was a strong Hindu, but his heart was equally disposed towards Hindus, Muslims, and those of other faiths. On him was not even the smell of untouchability, and he had no vices at all. He took no part in politics. Still, his love for his country was strong enough to stand any comparison. Renunciation was easy for him. He adored the ashram.”

Totaram Sanadhya (1876–1947) Fijian writer

Mohandas Gandhi, quoted in T. Sanadhya, My Twenty-One Years in the Fiji Islands (English translation by J.D. Kelly & U.K. Singh, Fiji Museum, 1991), pp. 5-6 http://au.geocities.com/fibiographies/S/SText/TotaramSanadhya.htm.

Faith, Country, Strong, Suffering