Looking for an Honest Man (2009)
Context: With his attractive picture of human flourishing, Aristotle offers lasting refuge against the seas of moral relativism. Taking us on a tour of the museum of the virtues — from courage and moderation, through liberality, magnificence, greatness of soul, ambition, and gentleness, to the social virtues of friendliness, truthfulness, and wit — and displaying each of their portraits as a mean between two corresponding vices, Aristotle gives us direct and immediate experience in seeing the humanly beautiful. Anyone who cannot see that courage is more beautiful than cowardice or rashness, or that liberality is more beautiful than miserliness or prodigality, suffers, one might say, from the moral equivalent of color-blindness.
“Courage stands halfway between cowardice and rashness, one of which is a lack, the other an excess of courage.”
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Plutarch 251
ancient Greek historian and philosopher 46–127Related quotes
“We must be neither cowardly nor rash but courageous.”
“This is why the opposite of courage in our society is not cowardice, it's conformity.”
As quoted in Think and Grow Rich : A Black Choice (1991) by Dennis Kimbro and Napoleon Hill, p. 104
Context: Many people feel they are powerless to do anything effective with their lives. It takes courage to break out of the settled mold, but most find conformity more comfortable. This is why the opposite of courage in our society is not cowardice, it's conformity.
The Book of Ammon
Context: Love without courage and wisdom is sentimentality, as with the ordinary church member. Courage without love and wisdom is foolhardiness, as with the ordinary soldier. Wisdom without love and courage is cowardice, as with the ordinary intellectual. Therefore one with love, courage, and wisdom is one in a million who moves the world, as with Jesus, Buddha, and Gandhi.
Americans who tell the truth http://www.americanswhotellthetruth.org/pgs/portraits/Jim_Hightower.html, portrait.
“There is always a philosophy for lack of courage.”
Il y a toujours une philosophie pour le manque de courage.
Notebooks (1942–1951)
1900s, A Square Deal (1903)
(zh-TW) 非其鬼而祭之,諂也。見義不為,無勇也。
The Analects, Chapter I, Chapter II