“Men control the world, but women control the men.”

Source: The Myth of Male Power (1993), Part III: Government as substitute husband, p. 335.

Vamps and Tramps (1994), "No Law in the Arena: A Pagan Theory of Sexuality"

Source: Of Woman Born: Motherhood as Experience and Institution

Source: Are Prisons Obsolete? (2003), Chapter Four

1930s, Speech to the Democratic National Convention (1936)
Context: The hours men and women worked, the wages they received, the conditions of their labor — these had passed beyond the control of the people, and were imposed by this new industrial dictatorship. The savings of the average family, the capital of the small-businessmen, the investments set aside for old age — other people's money — these were tools which the new economic royalty used to dig itself in. Those who tilled the soil no longer reaped the rewards which were their right. The small measure of their gains was decreed by men in distant cities. Throughout the nation, opportunity was limited by monopoly. Individual initiative was crushed in the cogs of a great machine. The field open for free business was more and more restricted. Private enterprise, indeed, became too private. It became privileged enterprise, not free enterprise.

Federalist No. 51 (6 February 1788)
1780s, Federalist Papers (1787–1788)
Source: The Federalist Papers
Context: If men were angels, no government would be necessary. If angels were to govern men, neither external nor internal controls on government would be necessary. In framing a government which is to be administered by men over men, the great difficulty lies in this: you must first enable the government to control the governed; and in the next place oblige it to control itself. A dependence on the people is, no doubt, the primary control on the government; but experience has taught mankind the necessity of auxiliary precautions.

Speech on Social Purity (Spring 1875)

Aviendha
(15 October 1993)