
Letter to James Madison, 30 November 1785 https://books.google.com/books?id=64MTAQAAMAAJ&pg=PA25
1780s
Source: The Fountainhead
Letter to James Madison, 30 November 1785 https://books.google.com/books?id=64MTAQAAMAAJ&pg=PA25
1780s
GMA News http://www.gmanetwork.com/news/story/154536/news/nation/palace-senators-lgus-to-switch-off-lights-on-earth-hour
2009
“We have committed the Golden Rule to memory; let us now commit it to life.”
“Let us not pretend to doubt in philosophy what we do not doubt in our hearts.”
Vol. V, par. 265
Collected Papers (1931-1958)
Letter to Sisters at Saint Mary's, 1848.
Remarks at "Loyola College Alumni Banquet, Baltimore, Maryland (18 February 1958) http://www.jfklibrary.org/Research/Research-Aids/Ready-Reference/JFK-Quotations.aspx; Box 899, Senate Speech Files, John F. Kennedy Papers, Pre-Presidential Papers, John F. Kennedy Presidential Library
Pre-1960
The Saviors of God (1923)
Context: I strive to discover how to signal my companions before I die, how to give them a hand, how to spell out for them in time one complete word at least, to tell them what I think this procession is, and toward what we go. And how necessary it is for all of us together to put our steps and hearts in harmony.
To say in time a simple word to my companions, a password, like conspirators.
Yes, the purpose of Earth is not life, it is not man. Earth has existed without these, and it will live on without them. They are but the ephemeral sparks of its violent whirling.
Let us unite, let us hold each other tightly, let us merge our hearts, let us create — so long as the warmth of this earth endures, so long as no earthquakes, cataclysms, icebergs or comets come to destroy us — let us create for Earth a brain and a heart, let us give a human meaning to the superhuman struggle.
This anguish is our second duty.
The Tragic Sense of Life (1913), XI : The Practical Problem
Context: More than a century ago, in 1804, in Letter XC of that series that constitutes the immense monody of his Obermann, Sénancour wrote the words which I have put at the head of this chapter — and of all the spiritual descendants of the patriarchal Rousseau, Sénancour was the most profound and intense; of all the men of heart and feeling that France has produced, not excluding Pascal, he was the most tragic. "Man is perishable. That may be; but let us perish resisting, and if it is nothingness that awaits us, do not let us so act that it shall be a just fate." Change this sentence from it negative to the positive form — "And if it is nothingness that awaits us, let us so act that it shall be an unjust fate" — and you get the firmest basis of action for the man who cannot or will not be a dogmatist.