“If we are always arriving and departing, it is also
true that we are eternally anchored. One's destination
is never a place but rather a new way of looking at things.”

— Henry Miller , book Big Sur and the Oranges of Hieronymus Bosch

Source: Big Sur and the Oranges of Hieronymus Bosch

Last update June 3, 2021. History

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Henry Miller 187

American novelist 1891–1980

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“One’s destination is never a place, but rather a new way of looking at things.”

Henry Miller book Big Sur and the Oranges of Hieronymus Bosch

Variant: Often misquoted as "One’s destination is never a place, but a new way of seeing things".
Source: Miller, H. (1957). Big Sur and the Oranges of Hieronymus Bosch

“For things and for poems, there is but one way of being new, and that is to be true; there is only one way of being young, and that is to be eternal.”

Paul Claudel (1868–1955) French diplomat

Il n'y a pour les choses et pour les poèmes qu'une seule manière d'être nouveaux, c'est d'être vrais et qu'une seule manière d'être jeunes, c'est d'être éternels.
Positions et propositions (Paris: Gallimard, 1928) p. 16; John O'Connor (trans.) Ways and Crossways (London: Sheed & Ward, 1935) p. 49.

“Until you realise the true Way, whether in Buddhism or in common sense, you may think that things are correct and in order. However, if we look at things objectively, from the viewpoint of laws of the world, we see various doctrines departing from the true Way.”

Miyamoto Musashi (1584–1645) Japanese martial artist, writer, artist

Go Rin No Sho (1645), The Book No-Thing-ness
Context: Until you realise the true Way, whether in Buddhism or in common sense, you may think that things are correct and in order. However, if we look at things objectively, from the viewpoint of laws of the world, we see various doctrines departing from the true Way. Know well this spirit, and with forthrightness as the foundation and the true spirit as the Way. Enact strategy broadly, correctly and openly.
Then you will come to think of things in a wide sense and, taking the void as the Way, you will see the Way as void.
In the void is virtue, and no evil. Wisdom has existence, principle has existence, the Way has existence, spirit is nothingness.

“Also, we need to give importance to value systems to promote innovation. We need to develop an ecosystem of innovation and technology will arrive soon. Of the 140 nations rated for innovation, India stood at a lowly 66. We need new ways of doing things and new ways of thinking. We cannot be doing the same things. Jugaad (a temporary solution) is one of them. The atmosphere itself should encourage innovation.”

C. N. R. Rao (1934) Indian chemist

Quoted in "We need to have an instinct for self-preservation: C N R Rao".

“Change is a funny thing. We never are quite sure what we are becoming or even why. Then one day we look at ourselves and wonder who we are and how we got that way. Only one thing about change remains constant… it is always painful”

Jodi Picoult book The Tenth Circle

Source: The Tenth Circle

“There are no true and false religions, but rather all religions are true in their own way and degree. Each is one of the thousand paths to the One Eternal.”

Sri Aurobindo (1872–1950) Indian nationalist, freedom fighter, philosopher, yogi, guru and poet

Indian Spirituality and Life (1919)
Context: To the Indian mind the least important part of religion is its dogma; the religious spirit matters, not the theological credo. On the contrary to the Western mind a fixed intellectual belief is the most important part of a cult; it is its core of meaning, it is the thing that distinguishes it from others. For it is its formulated beliefs that make it either a true or a false religion, according as it agrees or does not agree with the credo of its critic. This notion, however foolish and shallow, is a necessary consequence of the Western idea which falsely supposes that intellectual truth is the highest verity and, even, that there is no other. The Indian religious thinker knows that all the highest eternal verities are truths of the spirit. The supreme truths are neither the rigid conclusions of logical reasoning nor the affirmations of credal statement, but fruits of the soul's inner experience. Intellectual truth is only one of the doors to the outer precincts of the temple. And since intellectual truth turned towards the Infinite must be in its very nature many-sided and not narrowly one, the most varying intellectual beliefs can be equally true because they mirror different facets of the Infinite. However separated by intellectual distance, they still form so many side-entrances which admit the mind to some faint ray from a supreme Light. There are no true and false religions, but rather all religions are true in their own way and degree. Each is one of the thousand paths to the One Eternal.