Source: Who Is Man? (1965), Ch. 4<!-- p. 79 -->
Context: Wonder, or radical amazement, is a way of going beyond what is given in thing and thought, refusing to take anything for granted, to regard anything as final. It is our honest response to the grandeur and mystery of reality our confrontation with that which transcends the given.
“If there was a universal law regarding mankind, it was that they’d find a way to ferment anything, given time.”
Source: Firefight
Help us to complete the source, original and additional information
Brandon Sanderson 313
American fantasy writer 1975Related quotes
Letter to Isaac McPherson http://press-pubs.uchicago.edu/founders/documents/a1_8_8s12.html (13 August 1813) ME 13:333.
The sentence He who receives an idea from me, receives instruction himself without lessening mine; as he who lights his taper at mine, receives light without darkening me. is sometimes paraphrased as "Knowledge is like a candle. Even as it lights a new candle, the strength of the original flame is not diminished."
1810s
Context: It is agreed by those who have seriously considered the subject, that no individual has, of natural right, a separate property in an acre of land, for instance. By an universal law, indeed, whatever, whether fixed or movable, belongs to all men equally and in common, is the property for the moment of him who occupies it, but when he relinquishes the occupation, the property goes with it. Stable ownership is the gift of social law, and is given late in the progress of society. It would be curious then, if an idea, the fugitive fermentation of an individual brain, could, of natural right, be claimed in exclusive and stable property. If nature has made any one thing less susceptible than all others of exclusive property, it is the action of the thinking power called an idea, which an individual may exclusively possess as long as he keeps it to himself; but the moment it is divulged, it forces itself into the possession of every one, and the receiver cannot dispossess himself of it. Its peculiar character, too, is that no one possesses the less, because every other possesses the whole of it. He who receives an idea from me, receives instruction himself without lessening mine; as he who lights his taper at mine, receives light without darkening me.
The Autocrat of the Breakfast Table (1858)
Personal vow with which she began her peace pilgramage (1 January 1953), later published in Peace Pilgrim: Her Life and Work in Her Own Words (1982)
Source: (1940), XVIII
Notes on the Banner of Peace (24 May 1939)
Context: Where all the treasures of mankind must be saved, there one should find such a symbol that can open the inmost recesses of all hearts. The symbol of the Banner of Peace has been spread so surprisingly far and wide that people are quite sincerely asking whether it is original or an invention of later times. We have witnessed honest wonderment after having proved its ancient origins and spread. At present mankind is beginning to think with horror like troglodytes again, hoping to safeguard their property in underground depositories and caves. But the Banner of Peace just announces the principle. It argues that mankind has to find a way to agree, that its achievements are global and belong to all the nations. The Banner says: noli me tangere — do not touch — do not dare to disturb, to offend the Universal Treasure with a touch of destruction.
Source: Abaddon's Gate (2013), Chapter 47 (p. 475)
La Nature est un temple où de vivants piliers
Laissent parfois sortir de confuses paroles;
L’homme y passe à travers des forêts de symboles
Qui l’observent avec des regards familiers.
"Correspondances" [Correspondences] http://fr.wikisource.org/wiki/Correspondances
Les fleurs du mal (Flowers of Evil) (1857)