
As quoted in July 1994, from [Intervention & Change in Cambodia: Towards Democracy?, Peou, Sorpong, 2000, Institute of Southeast Asian Studies, 9813055391], pp. 195-6.
As quoted in July 1994, from [Intervention & Change in Cambodia: Towards Democracy?, Peou, Sorpong, 2000, Institute of Southeast Asian Studies, 9813055391], pp. 195-6.
"No, Not One," The Adelphi (October 1941)
See his later thoughts on this statement below from "As I Please," Tribune (8 December 1944)
2010s, Speech at the Republican National Convention (July 20, 2016)
Source: Social Amnesia: A Critique of Conformist Psychology from Adler to Laing (1975), pp. 70-71
Source: Thou Shalt Not Be Aware : Society's Betrayal of the Child
"‘A Tale of Two Girls’" in NBC https://www.nbcnews.com/id/wbna52173136 (11 June 2013)
" Artist Ai Weiwei: China Crushes Dissenting Voices http://www.foxnews.com/world/2012/06/11/artist-ai-weiwei-china-crushes-dissenting-voices/.," in: Fox News, June 11, 2012.
2010-, 2012
Source: The House Of Commons At Work (1993), Chapter 1, The System of Government, p. 4
2010s, 2017, Speech at "Spirit of Liberty: At Home, In the World" event (2017)
The Evolution of Physics (1938) (co-written with Leopold Infeld) <!-- later published by Simon & Schuster (1967) -->
1930s
Context: Physical concepts are free creations of the human mind, and are not, however it may seem, uniquely determined by the external world. In our endeavor to understand reality we are somewhat like a man trying to understand the mechanism of a closed watch. He sees the face and the moving hands, even hears its ticking, but he has no way of opening the case. If he is ingenious he may form some picture of a mechanism which could be responsible for all the things he observes, but he may never be quite sure his picture is the only one which could explain his observations. He will never be able to compare his picture with the real mechanism and he cannot even imagine the possibility or the meaning of such a comparison. But he certainly believes that, as his knowledge increases, his picture of reality will become simpler and simpler and will explain a wider and wider range of his sensuous impressions. He may also believe in the existence of the ideal limit of knowledge and that it is approached by the human mind. He may call this ideal limit the objective truth.