
“We are responsible not only for what we do but also for what we could have prevented.”
Introduction (p. xv)
Writings on an Ethical Life (2000)
Source: The Name of the Rose (1980)
“We are responsible not only for what we do but also for what we could have prevented.”
Introduction (p. xv)
Writings on an Ethical Life (2000)
As quoted in Walden (1854) by Henry David Thoreau, Ch. 1
Attributed
Confucius, as quoted in Walden (1854) by Henry David Thoreau, Ch. 1
Misattributed
Source: Value-free science?: Purity and power in modern knowledge, 1991, p. 13
Source: The Revolt of the Masses (1929), Chapter XI: The Self-Satisfied Age
Context: It is not that one ought not to do just what one pleases; it is simply that one cannot do other than what each of us has to do, has to be. The only way out is to refuse to do what has to be done, but this does not set us free to do something else just because it pleases us. In this matter we only possess a negative freedom of will, a noluntas. We can quite well turn away from our true destiny, but only to fall a prisoner in the deeper dungeons of our destiny. … Theoretic truths not only are disputable, but their whole meaning and force lie in their being disputed, they spring from discussion. They live as long as they are discussed, and they are made exclusively for discussion. But destiny — what from a vital point of view one has to be or has not to be — is not discussed, it is either accepted or rejected. If we accept it, we are genuine; if not, we are the negation, the falsification of ourselves. Destiny does not consist in what we feel we should like to do; rather is it recognised in its clear features in the consciousness that we must do what we do not feel like doing.
“It is not only what we do, but also what we do not do, for which we are accountable.”
“It is not only for what we do that we are held responsible, but also for what we do not do.”