Original: Nella vita il vero progresso è un'arte di equilibrio, una danza tra opposti: è saper dosare ambizione e riconoscenza, sforzo e riposo, azione e riflessione.
Source: prevale.net
This Business of Living (1935-1950)
“He who does not reflect his life back to God in gratitude does not know himself.”
Source: Reverence for Life: The Words of Albert Schweitzer
“Our interactions with one another reflect a dance between love and fear.”
[http://www.jfklibrary.org/Research/Research-Aids/Ready-Reference/JFK-Quotations.aspx Response to letter sent by Miss Theodate Johnson, Publisher of Musical America to the two presidential candidates requesting their views on music in relation to the Federal Government and domestic world affairs (13 September 1960); published in Musical America (October 1960), p. 11; later inscribed on the John F. Kennedy Center for the Performing Arts, Washington, D.C.
1960
Context: There is a connection, hard to explain logically but easy to feel, between achievement in public life and progress in the arts. The age of Pericles was also the age of Phidias. The age of Lorenzo de Medici was also the age of Leonardo da Vinci. The age of Elizabeth was also the age of Shakespeare. And the New Frontier for which I campaign in public life, can also be a New Frontier for American art.
Nobel Prize lecture (12 December 1976)
General sources
Context: A novel is balanced between a few true impressions and the multitude of false ones that make up most of what we call life. It tells us that for every human being there is a diversity of existences, that the single existence is itself an illusion in part, that these many existences signify something, tend to something, fulfill something; it promises us meaning, harmony, and even justice.
“Ambition breaks the ties of blood, and forgets the obligations of gratitude.”
The earliest attributions of this yet found are to it being a saying of William Scott, 1st Baron Stowell, in History of the Anti-Corn Law League (1853), by Archibald Prentice, p. 54; around 1876 it began to began to be cited to W. Scott, and then around 1880 sometimes to Walter Scott, but without citations of source, including a variant: "Selfish ambition breaks the ties of blood, and forgets the obligations of gratitude" in a publication of 1907. It seems to only recently to have begun to be attributed to Sallust, on the internet.
Misattributed
“Ambition breaks the ties of blood, and forgets the obligations of gratitude.”
As quoted in History of the Anti-Corn Law League (1853), by Archibald Prentice, p. 54; around 1876 this began to began to be cited to W. Scott, and then around 1880 sometimes to Walter Scott, but without citations of source, including a variant: "Selfish ambition breaks the ties of blood, and forgets the obligations of gratitude" in a publication of 1907.
