Expeditions of an Untimely Man, §48 Progress in my sense (Streifzüge eines Unzeitgemässen §48 Fortschritt in meinem Sinne). Chapter title also translated as: Skirmishes of an Untimely Man, Kaufmann/Hollingdale translation, and Raids of an Untimely Man, Richard Polt translation
Twilight of the Idols (1888)
Original: (de) Die Lehre von der Gleichheit! ... Aber es giebt gar kein giftigeres Gift: denn sie scheint von der Gerechtigkeit selbst gepredigt, während sie das Ende der Gerechtigkeit ist... "Den Gleichen Gleiches, den Ungleichen Ungleiches - das wäre die wahre Rede der Gerechtigkeit: und, was daraus folgt, Ungleiches niemals gleich machen."
““Whoever enforces equality itself brings inequality.””
Source: MORALITY An Individual Dilemma
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Zaman Ali 35
Pakistani philosopher 1993Related quotes
After the Revolution? (1970; 1990), Ch. 4 : From Principles to Problems
Dissenting in New York v. United States, 331 U.S. 284, 353 (1947).
Judicial opinions
“The worst form of inequality is to try to make unequal things equal.”
Whilst a paraphrase this is based off of Aristotle's writings as Aristotle stated "For instance, it is thought that justice is equality, and so it is, though not for everybody but only for those who are equals; and it is thought that inequality is just, for so indeed it is, though not for everybody, but for those who are unequal" in https://www.loebclassics.com/view/aristotle-politics/1932/pb_LCL264.211.xml Politics, III. V. 8.
Misattributed
This first appears in 1974 in an explanation of Aristotle's politics in Time magazine, before being condensed to an epigram as "Aristotle's Axiom" in Peter's People (1979) by Laurence J. Peter
“Aristotle's axiom: The worst form of inequality is to try to make unequal things equal.”
Source: Peter's People and Their Marvelous Ideas
Concurring, Dennis v. United States, 339 U.S. 162, 184 (1950).
Judicial opinions
“Enforcing equality to compensate for the monstrous unfairness of nature destroys liberty.”
Source: PsyberMagick (1995), p. 42
Context: Enforcing equality to compensate for the monstrous unfairness of nature destroys liberty.
But total liberty leads to various forms of "aristocracy" and decay.
Yet total equality leads to oppressive statism and decay.
However, equality of opportunity leads to a vibrantly chaotic and creative meritocracy.
Conquest of Violence: The Gandhian Philosophy of Conflict, by Joan V. Bondurant (1965) University of California Press, Berkeley: CA, pp. 168-169
Posthumous publications (1950s and later)