“The word truth can not be used outside of science without a misuse of terms.”
Marcellin Berthelot (1827–1907) French chemist and politician
Proverbia http://www.proverbia.net/citasautor.asp?autor=93
He is not alone in such misuse: in the last thirty years, misusing the term 'meaning' has been one of the most common, if least successful, ways of 'establishing' philosophical propositions. But how did this distressing state of affairs come to be? The blame must be placed squarely upon the Logical Positivists. The 'Verifiability Theory of Meaning' ('the meaning of a sentence is its method of verification') was, from the first, nothing but a persuasive redefinition. If to call metaphysical propositions 'meaningless' were only to assert that these propositions are empirically untestable, it would be harmless (the metaphysicians always said that their assertions were neither empirically testable nor tautologies); but, of course, it is not harmless, because the Positivist hopes that we will accept his redefinition of the term 'meaning,' while retaining the pejorative connotations of being 'meaningless' in the customary {linguistic) sense, i.e. being literally without sense.
"How not to talk about meaning" (1965)
Philosophical Papers Volume 2: Mind, Language and Reality (1975)
“The word truth can not be used outside of science without a misuse of terms.”
Marcellin Berthelot (1827–1907) French chemist and politician
Proverbia http://www.proverbia.net/citasautor.asp?autor=93
C.G. Jung book Modern Man in Search of a Soul
p 11; this was originally listed here in a somewhat misleading form combining it with another statement on the interpretations of dreams on p. 14: No language exists that cannot be misused … Every Interpretation is hypothetical, for it is a mere attempt to read an unfamiliar text.
Modern Man in Search of a Soul (1933)
Context: It is imperative that we should not pare down the meaning of a dream to fit some narrow doctrine. … No language exists that cannot be misused. It is hard to realize how badly we are fooled by the abuse of ideas, it even seems as if the unconscious had a way of strangling the physician in the coils of his own theory.
Bhagat Singh (1907–1931) Indian revolutionary
Letter published in The Tribune (25 December 1929) http://naxalrevolution.wordpress.com/2007/03/23/bhagat-singh-on-the-slogan-of-‘long-live-revolution’/ <br class="br">Context: One should not interpret the word “Revolution” in its literal sense. Various meanings and significances are attributed to this word, according to the interests of those who use or misuse it. For the established agencies of exploitation it conjures up a feeling of blood stained horror. To the revolutionaries it is a sacred phrase.
“What does apartheid mean, in Israeli terms? Apartheid means.”
Bradley Burston israeli journalist
It's Time to Admit It. Israeli Policy Is What It Is: Apartheid (2015)
Bill Whittle (1959) author, director, screenwriter, editor
"Hot Mic - Rejecting Fake News" https://www.youtube.com/watch?v=NShYFk9VCYs (25 July 2017) <br class="br">2010s
Dorothy Thompson (1893–1961) American journalist and radio broadcaster
Source: "Let the Record Speak" 1939, p. 20 (newspaper column: “Political Dictionary,” March 19, 1936)
W. H. Auden book Forewords and Afterwords
"The Protestant Mystics", p. 51
Forewords and Afterwords (1973)
Douglas John Foskett (1918–2004)
As cited in: Derek Austin (1977) "Perspective paper: Library Science" in: Donald E. Walker et al. eds. Natural language in information science. p. 48
Classification and indexing in the social sciences (1963)