
Source: Michel Henry, Material Phenomenology, Fordham University Press, 2008, p. 2-3
Source: Books on Phenomenology and Life, Material Phenomenology (1990)
Books on Religion and Christianity, I am the Truth. Toward a philosophy of Christianity (1996)
Source: Michel Henry, I am the Truth. Toward a Philosophy of Christianity, translated by Susan Emanuel, Stanford University Press, 2003, p. 30
Source: Michel Henry, Material Phenomenology, Fordham University Press, 2008, p. 2-3
Source: Books on Phenomenology and Life, Material Phenomenology (1990)
Source: Michel Henry, Material Phenomenology, Fordham University Press, 2008, p. 2
Source: Books on Phenomenology and Life, Material Phenomenology (1990)
Michel Henry, Seeing the invisible: On Kandinsky, Continuum, 2009, p. 71
Books on Culture and Barbarism, Seeing the Invisible: On Kandinsky (1988)
Source: The Gospel of Sri Ramakrishna (1942), p. 319
Context: The body was born and it will die. But for the soul there is no death. It is like the betel-nut. When the nut is ripe it does not stick to the shell. But when it is green it is difficult to separate it from the shell. After realizing God, one does not identify oneself any more with the body. Then one knows that body and soul are two different things.
Michel Henry, Barbarism, Continuum, 2012, p. 96-97
Books on Culture and Barbarism, Barbarism (1987)
“It is salutary to train oneself to be no more affected by censure than by praise…”
Source: The Summing Up (1938), p. 223
“Life involves maintaining oneself between contradictions that can't be solved by analysis.”
"Bacchus" (1935), note; cited from John Haffenden (ed.) The Complete Poems (London: Allen Lane, 2000) p. 290.
The Complete Poems
1850s, Judge For Yourselves! 1851 (1876)