“How will he see to cast out the mote from his brother's eye, who has the beam of anger in his own eye?”

— John Cassian

Book VIII, Chapter V
Institutes of the Coenobia (c. 420 AD)

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John Cassian 7

Christian monk and theologian 360–435

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“The success of communism in the world today is due to the failure of democracy to live up to the noble ideals and principles inherent in its system. And this is what Jesus means when he said: "How is it that you can see the mote in your brother’s eye and not see the beam in your own eye?" Or to put it in Moffatt’s translation: "How is it that you see the splinter in your brother’s eye and fail to see the plank in your own eye?" And this is one of the tragedies of human nature. So we begin to love our enemies and love those persons that hate us whether in collective life or individual life by looking at ourselves. And this is one of the tragedies of human nature. So we begin to love our enemies and love those persons that hate us whether in collective life or individual life by looking at ourselves.”

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1950s, Loving Your Enemies (November 1957)

“The finished man among his enemies?—
How in the name of Heaven can he escape
That defiling and disfigured shape
The mirror of malicious eyes
Casts upon his eyes until at last
He thinks that shape must be his shape?”

W.B. Yeats book The Winding Stair and Other Poems

II, st. 1
The Winding Stair and Other Poems (1933), A Dialogue of Self and Soul http://poetry.poetryx.com/poems/1397/
Context: What matter if I live it all once more?
Endure that toil of growing up;
The ignominy of boyhood; the distress
Of boyhood changing into man;
The unfinished man and his pain
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The finished man among his enemies?—
How in the name of Heaven can he escape
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The mirror of malicious eyes
Casts upon his eyes until at last
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“He who experiences the unity of life sees his own Self in all beings, and all beings in his own Self, and looks on everything with an impartial eye.”

Gautama Buddha (-563–-483 BC) philosopher, reformer and the founder of Buddhism

“Whoever has looked into the eyes of Jesus as he appears to us in his words knows that true happiness consists of service to this great One and his Spirit — and a life offerred to his work. Those who accept this mode of life, who know how to live it, become brothers and sisters.”

Albert Schweitzer (1875–1965) French-German physician, theologian, musician and philosopher

Reverence for Life (1969)

“The disciples realized that they too were his enemies, and that he had overcome them by his love. It is this that opens the disciple’s eyes, and enables him to see his enemy as a brother.”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

Source: Discipleship (1937), The Enemy, the "Extraordinary", p. 150.

“Wherever the hero may wander, whatever he may do, he is ever in the presence of his own essence — for he has the perfected eye to see. There is no separateness.”

Joseph Campbell book The Hero with a Thousand Faces

Epilogue
The Hero with a Thousand Faces (1949)
Context: Wherever the hero may wander, whatever he may do, he is ever in the presence of his own essence — for he has the perfected eye to see. There is no separateness. Thus, just as the way of social participation may lead in the end to a realization of the All in the individual, so that of exile brings the hero to the Self in all.