
“Corruption is nature's way of restoring our faith in democracy.”
As quoted in Backstabbing for Beginners : My Crash Course in International Diplomacy (2008) by Michael Soussan, p. 316
Source: The Winds of Limbo aka The Fireclown (1965), Chapter 17 (p. 252)
“Corruption is nature's way of restoring our faith in democracy.”
As quoted in Backstabbing for Beginners : My Crash Course in International Diplomacy (2008) by Michael Soussan, p. 316
“A guy can do far far worse than surrounding himself with people who restore his faith in humanity.”
Source: Dash & Lily's Book of Dares
The Divine Commodity: Discovering A Faith Beyond Consumer Christianity (2009, Zondervan)
“A moment of weakness comes, for everyone, but then he feels stupid, and listens to his good sense.”
Original: (de) "Die schwache Stunde kommt für jeden, da wird er dumm und lässt mit sich reden."
Source: Quotes from his operas, Die Meistersinger von Nürnberg, Hans Sachs, Act 3 Scene 3
Aphorism 42
Novum Organum (1620), Book I
Context: The Idols of the Cave are the idols of the individual man. For everyone (besides the errors common to human nature in general) has a cave or den of his own, which refracts and discolors the light of nature, owing either to his own proper and peculiar nature; or to his education and conversation with others; or to the reading of books, and the authority of those whom he esteems and admires; or to the differences of impressions, accordingly as they take place in a mind preoccupied and predisposed or in a mind indifferent and settled; or the like. So that the spirit of man (according as it is meted out to different individuals) is in fact a thing variable and full of perturbation, and governed as it were by chance. Whence it was well observed by Heraclitus that men look for sciences in their own lesser worlds, and not in the greater or common world.
“In depression this faith in deliverance, in ultimate restoration, is absent.”
Source: Darkness Visible (1990), VI
Context: There is a region in the experience of pain where the certainty of alleviation often permits superhuman endurance. We learn to live with pain in varying degrees daily, or over longer periods of time, and we are more often than not mercifully free of it. When we endure severe discomfort of a physical nature our conditioning has taught us since childhood to make accommodations to the pain’s demands — o accept it, whether pluckily or whimpering and complaining, according to our personal degree of stoicism, but in any case to accept it. Except in intractable terminal pain, there is almost always some form of relief; we look forward to that alleviation, whether it be through sleep or Tylenol or self-hypnosis or a change of posture or, most often, through the body’s capacity for healing itself, and we embrace this eventual respite as the natural reward we receive for having been, temporarily, such good sports and doughty sufferers, such optimistic cheerleaders for life at heart.
In depression this faith in deliverance, in ultimate restoration, is absent. The pain is unrelenting, and what makes the condition intolerable is the foreknowledge that no remedy will come — not in a day, an hour, a month, or a minute. If there is mild relief, one knows that it is only temporary; more pain will follow. It is hopelessness even more than pain that crushes the soul. So the decision-making of daily life involves not, as in normal affairs, shifting from one annoying situation to another less annoying — or from discomfort to relative comfort, or from boredom to activity — but moving from pain to pain. One does not abandon, even briefly, one's bed of nails, but is attached to it wherever one goes.
Section 215
The Passionate State Of Mind, and Other Aphorisms (1955)
“Faith of consciousness is freedom
Faith of feeling is weakness
Faith of body is stupidity.”
All and Everything: Beelzebub's Tales to His Grandson (1950)