Opera Omnia, ser. 1, vol. 2, p. 459 Spcimen de usu observationum in mathesi pura, as quoted by George Pólya, Induction and Analogy in Mathematics Vol. 1, Mathematics and Plausible Reasoning (1954)
Context: It will seem a little paradoxical to ascribe a great importance to observations even in that part of the mathematical sciences which is usually called Pure Mathematics, since the current opinion is that observations are restricted to physical objects that make impression on the senses. As we must refer the numbers to the pure intellect alone, we can hardly understand how observations and quasi-experiments can be of use in investigating the nature of numbers. Yet, in fact, as I shall show here with very good reasons, the properties of the numbers known today have been mostly discovered by observation, and discovered long before their truth has been confirmed by rigid demonstrations. There are many properties of the numbers with which we are well acquainted, but which we are not yet able to prove; only observations have led us to their knowledge. Hence we see that in the theory of numbers, which is still very imperfect, we can place our highest hopes in observations; they will lead us continually to new properties which we shall endeavor to prove afterwards. The kind of knowledge which is supported only by observations and is not yet proved must be carefully distinguished from the truth; it is gained by induction, as we usually say. Yet we have seen cases in which mere induction led to error. Therefore, we should take great care not to accept as true such properties of the numbers which we have discovered by observation and which are supported by induction alone. Indeed, we should use such discovery as an opportunity to investigate more exactly the properties discovered and to prove or disprove them; in both cases we may learn something useful.
“It is appropriate to distinguish between a knowledge that is active and mental, namely doctrinal discernment, by which we become conscious of the Truth, and a knowledge that is passive, receptive and cardiac, namely invocatory contemplation, by which we assimilate what we have become aware of.”
[2012, Echoes of Perennial Wisdom, World Wisdom, 50, 978-1-93659700-0]
Spiritual path, Knowledge
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Frithjof Schuon 82
Swiss philosopher 1907–1998Related quotes
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Section 151, p. 93
The Passionate State Of Mind, and Other Aphorisms (1955)
The Tragic Sense of Life (1913), II : The Starting-Point
Source: Défense des Lettres [In Defense of Letters] (1937), p. 47