“What we are is consciousness. The body is the vehicle through which consciousness can taste experiencing. And in the human form, consciousness has the capacity and opportunity to realise its own source and thus come into a direct experience of this.”

Greater than Sky, Vaster than Space, (2018), Part I

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Jamaican spiritual teacher 1954

Barry Long (1926–2003) Australian spiritual teacher and writer

Knowing Yourself: The True in the False (1996)

“(…) Bodies are born and bodies die, but what is it to me? Bodies come and bodies go in consciousness and consciousness itself has its roots in me. I am life and mine are mind and body.”

Nisargadatta Maharaj (1897–1981) Indian guru

Body
Source: "I am That." P.93-4.

“Kia cannot be experienced directly because it is the basis of consciousness (or experience), and it has no fixed qualities which the mind can latch on to.”

Peter J. Carroll (1953) British occultist

Source: Liber Null & Psychonaut (1987), p. 28
Context: Kia cannot be experienced directly because it is the basis of consciousness (or experience), and it has no fixed qualities which the mind can latch on to. Kia is the consciousness, it is the elusive "I" which confers self-awareness but does not seem to consist of anything itself. Kia can sometimes be felt as ecstasy or inspiration, but it is deeply buried in the dualistic mind. It is mostly trapped in the aimless wanderings of thought and in the identification with experience and in that cluster of opinions about ourselves called ego. Magic is concerned with giving the Kia more freedom and flexibility and with providing means by which it can manifest its occult power. Kia is capable of occult power because it is a fragment of the great life force of the universe.

“One can only remember what has been consciously experienced.”

Alice Miller (1923–2010) Swiss psychologist

Source: The Drama of the Gifted Child: The Search for the True Self

“In immediate self-consciousness the simple ego is absolute object, which, however, is for us or in itself absolute mediation, and has as its essential moment substantial and solid independence. The dissolution of that simple unity is the result of the first experience; through this there is posited a pure self-consciousness, and a consciousness which is not purely for itself, but for another, i. e. as an existent consciousness, consciousness in the form and shape of thinghood. Both moments are essential, since, in the first instance, they are unlike and opposed, and their reflexion into unity has not yet come to light, they stand as two opposed forms or modes of consciousness. The one is independent whose essential nature is to be for itself, the other is dependent whose essence is life or existence for another. The former is the Master, or Lord, the latter is the Bondsman.”

Georg Wilhelm Friedrich Hegel book The Phenomenology of Spirit

The Phenomenology of Spirit (1807)

“The question of consciousness has always intrigued me. It starts with the question, 'Are we our bodies or are we our consciousness? What are we made up of?”

Gene Roddenberry (1921–1991) American television screenwriter and producer

“And neither ought we to be surprised by the affirmation that the consciousness of the Universe is composed and integrated by the consciousnesses of the beings which form the Universe, by the consciousnesses of all the beings that exist, and that nevertheless it remains a personal consciousness distinct from those which compose it. Only thus is it possible to understand how in God we live, move, and have our being.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), VII : Love, Suffering, Pity

“All thought of something is at the same time self-consciousness […] At the root of all our experiences and all our reflections, we find […] a being which immediately recognises itself, […] and which knows its own existence, not by observation and as a given fact, nor by inference from any idea of itself, but through direct contact with that existence. Self-consciousness is the very being of mind in action.”

Maurice Merleau-Ponty book Phenomenology of Perception

Source: Phenomenology of Perception

“…remember that the antidote to hubris, to overweening pride, is irony, that capacity to discover and systematize clear ideas. Or as Emerson insisted, the development of consciousness, consciousness, consciousness. And with consciousness a more refined conscientiousness, and most of all, that tolerance which takes the form of humor, for when Americans can no longer laugh at each other, they have to fight one another.”

Ralph Ellison (1914–1994) American novelist, literary critic, scholar and writer

"Address to the Harvard College Alumni, Class of 1949" (1974), in The Collected Essays, ed. John F. Callahan (New York: Modern Library, 1995), p. 429.

“Human forms are perpetuated through sex, and sex also perpetuates human consciousness.”

Vanna Bonta (1958–2014) Italian-American writer, poet, inventor, actress, voice artist (1958-2014)

Source: Zero Gravity interview (2006), p. 75

“What we are is consciousness. The body is the vehicle through which consciousness can taste experiencing. And in the human form, consciousness has the capacity and opportunity to realise its own source and thus come into a direct experience of this.”

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