“The function of the Church’s doctrine of original sin ... is to keep alive the beam in my eye ... God keeps alive the beam in my eye by making that beam a living Cross, a beam on which there hangs a murdered victim.”

Source: On the Jellicoe Road

The Osbournes television show.

Book VIII, Chapter V
Institutes of the Coenobia (c. 420 AD)

Theodric : A Domestic Tale; and Other Poems (1825), To the Rainbow
Context: p>Methinks, thy jubilee to keep,
The first-made anthem rang
On earth deliver'd from the deep,
And the first poet sang.Nor ever shall the Muse's eye
Unraptured greet thy beam:
Theme of primeval prophecy,
Be still the poet's theme!</p

Symbol 14
The Symbols

Source: Farewell Waltz

Said on numerous occasions at the end of speeches in Congress, quoted in Traficant guilty of bribery, racketeering, Law Center, CNN.com, April 12, 2002, 2007-01-31 http://archives.cnn.com/2002/LAW/04/11/traficant.trial/index.html,

the conclusion of the historical Stern-Gerlach experiment, in The Method of Molecular Rays http://nobelprize.org/nobel_prizes/physics/laureates/1943/stern-lecture.html, Nobel Lecture, December 12, 1946.

Preface (Scribner edition, 1872) <!-- New York, Scribner pp xxiv - xxv -->
Chips from a German Workshop (1866)
Context: It is necessary that we too should see the beam in our own eyes, and learn to distinguish between the Christianity of the nineteenth century and the religion of Christ. If we find that the Christianity of the nineteenth century does not win as many hearts in India and China as it ought, let us remember that it was the Christianity of the first century in all its dogmatic simplicity, but with its overpowering love of God and man, that conquered the worId and superseded religions and philosophies, more difficult to conquer than the religious and philosophical systems of Hindus and Buddhists. If we can teach something to the Brahmans in reading with them their sacred hymns, they too can teach us something when reading with us the gospel of Christ. Never shall I forget the deep despondency of a Hindu convert, a real martyr to his faith, who had pictured to himself from the pages of the New Testament what a Christian country must be, and who when he came to Europe found everything so different from what he had imagined in his lonely meditations at Benares!